Unlearning Tradition, Relearning Scripture

Author: Eric

  • Spliced Gospel

    According to vocabulary.com, the earliest records of the word “splice” date back to the early 16th century when it was borrowed from the Middle Dutch verb “splissen.” Sailors used this verb to join ropes end to end by interweaving their strands. In 1912, the infant motion-picture industry adopted the word “splice” to describe the cutting and joining of film during the editing process. Ironically, this is precisely what happens to the modern interpretation of the Gospel—it’s spliced and edited.

    In my previous blog post titled “The Gospel Heralds God’s Kingdom and the Time of the End,” I discussed how the Gospel relates to the conclusion of Old Covenant Israel and the establishment of God’s kingdom. Unfortunately, this message is no longer what is commonly preached and taught in conventional Christianity. As a result, many Christians feel it is acceptable to disregard the doctrine of the last days and instead focus solely on the grace of God. This has led to disagreements among Christians regarding the doctrine of the Second Coming of Jesus Christ.

    Watch all three videos in the intended sequence. I generally agree with most of the first two videos, so my criticism lies in his explanation of “the end of the age.”

    R.C. Sproul was on the right track until he reached Luke 21:24. Here’s an excerpt of the passage where he deviates from the correct interpretation: “Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled.” Although Sproul was able to connect this verse to Paul’s words in Romans 11:25, “A partial hardening has come upon Israel until the fullness of the Gentiles has come in,” his interpretation of both texts don’t align with their context. R.C. Sproul suggested that if there was a time for the Gentiles, there must also be a time for the Jews. However, he conveniently overlooked the fact that he had repeatedly asserted that the “last days” refer to the Jewish age. Therefore, if we follow his reasoning, it implies that the “last days” encompassed the Jewish age—the era of the apostles until the destruction of the temple—followed by the times of the Gentiles, and then returned to the Jewish age.

    Jesus Christ spoke of only two ages—“in this age and in the age to come,” as mentioned in Matthew 12:32. This concept was also expressed by Christ Jesus in various other passages, such as Mark 10:29-30 and Luke 18:29-30. However, the most profound statement about the two ages can be found in Luke 20:34-36.

    “And Jesus said to them [Sadducees], “The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.”

    Jesus Christ made a clear distinction between the two ages: resurrection, therefore pointing to salvation, becomes a reality only at the age to come. Check and see, Hebrews 9:28 teaches the same truth. Now, to which age do the Sadducees belong? Obviously, it’s the Jewish age. The temple was still standing. Old Testament temple offerings and regulations were still in effect.

    Hebrews, written in 68 AD, according to Bible Hub Timeline. The temple was still standing before it was destroyed in 70 AD. Hebrews 8:13 says, “In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” Hebrews was correct; the temple and its regulations were ready to vanish away. Hence, with the destruction of the Jewish temple, all temple regulations halted, and the Jewish age ended.

    But R.C. Sproul was suggesting a return of the Jews. He especially mentioned the Jews’ return to Jerusalem in 1948. Also, the Sixth Day War was fought between Israel and a coalition of Arab states, primarily Egypt, Syria, and Jordan, from 5 to 10 June 1967. Yet, despite all these years, since 1948, that the Jews have returned to Jerusalem, the temple was never rebuilt. The Dome of Rock stands today on the exact spot where the former Jewish temple was built, stood, and then was destroyed. Besides, any suggestion of a re-establishment of another Jewish age contradicts Scripture’s clear declaration of God’s working for salvation. See Galatians 3:25-29.

    “But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”

    In other words, even with the return of the Jews in 1948, the train has passed them, and they’ve missed the ride. That’s exactly the point of the two passages. Actually, Paul was the authority behind both Luke 21:24 and Romans 11:25, which were connected rightly by R.C. Sproul but were interpreted wrongly.

    Let us take a look at both passages within its context.

    “They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled. ‘And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.’” (Luke 21:24-28)

    How would the times of the Gentiles be fulfilled? What does Luke mean by “times of the Gentiles”?

    Daniel spoke of “times of the Gentiles ruling over Israel”. God revealed the meaning of Nebuchadnezzar’s dream. In the dream, there were four Gentile nations to rule over Israel, and it’s on the last or fourth Gentile kingdom when God’s kingdom would be manifested. See Daniel 2:40-46.

    “And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.” Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him.”

    We have the advantage of history guiding us in understanding fulfilled prophecies, but that does not mean it cannot be explained internally by Scripture itself. Rome, the fourth Gentile empire after Babylon, succeeded in ruling over Israel. The Stone has repeatedly been interpreted as a reference to Jesus Christ. In Luke 20, Jesus Christ delivered a parable. At the conclusion of his parable, the Bible states, “But He [Jesus Christ] looked directly at them [Jewish religious leaders] and said, ‘What then is this that is written: “The stone that the builders rejected has become the cornerstone’? Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.’ The scribes and the chief priests attempted to seize Him at that very moment, for they recognized that He had uttered this parable in opposition to them, but they were afraid of the people.” (Luke 20:17-19)

    In Acts 4, Peter preaching before the Jews said, “This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.” (Act 4:11)

    The “times of the Gentiles” in Luke 21:24 then refer to the end of the Jewish age and the arrival of God’s kingdom. Isn’t that the time when the “resurrection of the last days” should occur? Look at the context. Luke went on to say, “Now when these things begin to take place, straighten up and raise your heads because your redemption is drawing near (Luke 21:28).” Then, again, Luke added, saying, “So also, when you see these things taking place, you know that the kingdom of God is near (Luke 21:31).”

    God’s complete redemption of His people would occur only when God’s kingdom has been fully consummated. See 1 Corinthians 15:23-27.

    “But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death. For “God has put all things in subjection under His feet.” But when it says, “all things are put in subjection,” it is plain that He is excepted who put all things in subjection under Him.”

    Now let see Romans 11:25 together with its context.

    “Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, He will banish ungodliness from Jacob”; “and this will be My covenant with them when I take away their sins.” As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.” (Rom 11:25-28)

    Let’s examine Paul’s statement: “I don’t want you to be unaware about this mystery.” What mystery? That’s the Jew and Gentile are both under God’s New Covenant. Check out Ephesians 2:11-3:6.

    Now, from the context of Romans 11, Paul clearly was now addressing the Gentile Christians, Paul said, “Now I’m speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry (Rom 11:13).”

    In his letter to the believers in Rome, Paul addressed both Jewish and Gentile Christians. However, at this point, he was specifically speaking to Gentile Christians. What was the issue? The Gentile Christians seemed to have misunderstood, thinking that God was done with Israel. They believed they were destined for destruction. To clarify this, Paul explained, “No, not yet. Not until Christ Jesus returns with the fullness of God’s kingdom, they still have a chance.” To support his point, he quoted Scripture, specifically Psalm 14:7 and Isaiah 59:20-22, saying, “In this way all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, He will banish ungodliness from Jacob’, “and this will be My covenant with them when I take away their sins.” (Romans 11:26-27)

    Who would be saved according to Paul, in Romans 11? It’s the remnant of Israel saved by grace (Romans 11:5-7). That’s also the elect of Paul’s era (Romans 11:25-32), properly applied—“It’s the Jews who responded to the Gospel of Christ Jesus (1 Thess 1:4-5) before the fullness of the Gentiles has come in”, the fulfillment of Daniel’s prophecy (Daniel 2:40-46), and the consumation of God’s kingdom (1Co 15:23-26).

    Furthermore, R.C. Sproul proposed the possibility of two comings after the incarnate coming of Christ Jesus—one in judgment of Israel (70 AD), and the latter in fulfillment of all Scripture, especially that of National Israel coming to faith. That’s exactly what Paul has been arguing from Romans 9-11. All is not lost for Israel. See Romans 11:1-6, Paul explained, “I ask, then, has God rejected His people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected His people whom He foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God’s reply to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal. So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.”

    So here is where Paul and Sproul differed. Paul said “at the present time there is a remnant chosen by grace.” Obviously Paul didn’t mean sometime in his distant future, but at the present time. That’s Paul’s era, so it was Israel’s last days before judgment comes. Sproul on the other hand, suggested the exact opposite, that there is another round of grace for Israel—a second act of grace from God. That has always been the achilles heel of futurism. (Click highlight to see explanation on futurism. I agree with most of the explanation of GotQuestions.Org on futurism except for the last paragraph.)

    See Romans 13:11, Paul promises the church, saying, “Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.” By “you and us”, Paul refers to him and the Christians in Rome of his era, not us today. Romans was written in 57 AD. Paul came to faith in 34 AD. So it has been more than two decades since Paul became a Christian. The destruction of Jerusalem and the temple came in 70 AD, the end of the Jewish age. Isn’t Paul indeed closer to salvation, because after the end of the Jewish age—that’s AD 70—comes the time for eternal life? See again Christ’s words regarding the two ages.

    Scripture said, “And He [Jesus Christ] said to them [the apostles], “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time [Jewish age], and in the age to come eternal life [New Covenant Age].”” (Luke 18:29-30. Also Mark 10:29-30, and etc)

    Respecting context, audience and time revelance is key in understanding the Bible. R.C. Sproul was a prominent figure from the Reformed traditions and yet, he did not argue from the confessions or creeds, only by Scripture. I guess, as in the case of many, like me before, his preexisting ideas from the traditional teachings of the Bible may have hindered his understanding on some Scriptural passages. But he will always have my respect, even though I have to disagree with some points he raised in his video teaching “End of the Age”.

    I do not claim to be more knowledgeable than R.C. Sproul. I followed his teachings once but had to step away when the doctrines became paradoxical. Perhaps being out of conventional Christianity also has its advantages. You are not pressured to submit to preexisting teachings but can freely exegete Scripture. Conform only to Scripture.

    “So Jesus said to the Jews who had believed Him, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free.”” (Jhn 8:31-32)

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • The Gospel heralds God’s kingdom and the time of the end

    An egg always consists of the shell, the white, and the yolk. Anything less than that is not an egg. Similarly, the Gospel is about the arrival of God’s kingdom and the end of the age. Therefore, no one can claim to care only about the preaching of the Gospel without also caring about eschatology, which is the doctrine of the last days or, more commonly, the Second Coming of Jesus Christ. See Matthew 24:14, Jesus Christ said.

    “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”

    Scripture never speaks of an end time, but the time of the end. See Daniel 12:1-4. Scripture said, “At that time shall arise, Michael, the great prince who has charge of your people [Jewish people]. And there shall be a time of trouble, such as never has been since there was a nation till that time [cf. Matt 24:21]. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt [cf. 1Co. 15:51-54; Rev 20:11-12]. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever [cf. Matt 13:41-43]. But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.”

    Here is a presentation by R.C. Sproul gathered through the writings of the Jewish historian Flavius Josephus and that of the Roman historian Tacitus narrating the events leading to the destruction of Jerusalem and the temple. R.C. Sproul argued that the “last days” spoken in Scripture concerns not that of the world, but of the Jewish age.

    See Christ’s Olivet Discourse, Matthew 24:1-34. Scripture said, “Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in My name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for My name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather. “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of heaven to the other. “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see all these things, you know that He is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place.”

    Jesus Christ spoke of His coming judgment upon Old Covenant Israel. Twice, He prophesied about the destruction of the Jewish temple (Matt 23:37-38; 24:1-2). Jesus said everything He said would occur within the generation of His then-living apostles (Matt 23:36-38; 24:33-34). It was indeed the last days of the Jewish age.

    Oh! Incidentally, regarding God’s kingdom, Jesus Christ said, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.’” (Luk 17:20-21)

    Reflect carefully. Check your Bible. Can you see now that it was a lie to believe in a future coming of Jesus Christ? Learn only from Scripture, not men’s writings. I have written repeatedly on this same topic arguing from the Scripture. R.C. Sproul offered the same thought but from an eyewitness account. That’s the purpose of this blog.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

    Disclaimer: I do not endorse R.C. Sproul’s other video teachings. Just this one. Because his position agrees with the Scripture.

  • “One Mistake, Double the Trouble”

    This morning we studied John 7:16-18. Jesus Christ said, “My teaching is not Mine, but His [God the Father] who sent Me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on My own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of Him [God] who sent him is true, and in him there is no falsehood.”

    We have had this passage for some time. There is simply a lot to learn and explore in this passage. Christ Jesus calls on us to learn and teach only from that of God the Father and Jesus Christ, which is also that of the Spirit (John 16:13). As an example, we explore the doctrine of election as it has been taught conventionally. We would like to know if it would pass scrutiny of Scripture. We touched on Romans 9, Galatians 4, and Genesis 17.

    Embracing the conventional teaching on “election” would certainly conclude a “double predestination” – if there are people who are elected to be saved, then there are also people elected to be damned. This has been rejected and debated much. Rightly so, for if God is the God of love and grace, how do we justify saying He picks and chooses those He saves and reprobates others? On the other hand, if “election” is indeed according to the teaching of the Bible – electing and reprobating people for and from salvation – then we ought to find Scripture’s clear teaching on the doctrine. Adhering to confessions, writings of men, would not suffice. Only Scripture is inerrant and infallible.

    As We have studied this morning. Paul’s teaching on election was applied to a specific time and people group. In Romans 9, Paul highlighted one Israel by ethnicity, and the other by promise (see Romans 9:6-13). Two Israels, by two sons of Abraham. Galatians said, “One by Hagar, the other Sarah” (see Galatians 4:21-31) – the latter was by God’s unilateral covenant with Abraham (Genesis 17:15-16, 21); the first, on the other hand, was a bilateral covenant by circumcision (Genesis 17:10-14). That’s exactly Paul’s teaching from Galatians 4:21 to 5:10. 

    Herewith is an excerpt from GotQuestions.Org with an explainer of the two covenants. “A covenant is an agreement between two parties. There are two basic types of covenants: conditional and unconditional. A conditional or bilateral covenant is an agreement that is binding on both parties for its fulfillment. Both parties agree to fulfill certain conditions. If either party fails to meet their responsibilities, the covenant is broken and neither party has to fulfill the expectations of the covenant. An unconditional or unilateral covenant is an agreement between two parties, but only one of the two parties has to do something. Nothing is required of the other party.”

    Old Covenant Israel ceased with the destruction of the temple in 70 A.D. Without the temple, together with its regulations gone, then Old Covenant Israel could no longer exist (Hebrews 9:1-10). Rightly so, for Christ Jesus was the true acceptable offering for salvation (Hebrews 9:11-15). In Romans 9, written 57 A.D., the temple was still standing; hence, there were still two Israels: one born by the covenant of circumcision (bilateral) and the other born of the spirit (John 3:3, 5-6), or the covenant of faith or promise. 

    So before the end of the Jewish Age, Paul explained the reality of God’s election for the salvation of some Jews (Old Covenant Israel). With Paul saying, “So too at the present time there is a remnant, chosen by grace.” (Romans 11:5)

    The “present time” is not today, but the days of Paul, the era of his generation. So obviously it’s history to us. Paul then concludes in Romans 11:28, saying, “As regards the gospel, they [Old Covenant Israel] are enemies for your sake. But as regards election, they [Israel of Promise] are beloved for the sake of their forefathers [forefathers, referring to God’s covenant to Abraham, Isaac, and Israel or Jacob].”

    Therefore, there was no double predestination in reality even then. Old Covenant Israel had been under God’s wrath; hence, they awaited a coming Messiah (Christ Jesus). Look, John the Baptist was announcing exactly that: “Repentance is now, judgment is imminent” (see Matthew 3:2, “Repent, for the kingdom of heaven is at hand”).

    See also Matthew 3:7-10. “But when he [John the Baptist] saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! WHO WARNED YOU TO FLEE FROM THE WRATH TO COME? BEAR FRUIT IN KEEPING WITH REPENTANCE. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. EVEN NOW THE AXE IS LAID TO THE ROOT OF THE TREES. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

    “Raising children for Abraham from stones” certainly is not by natural conception or birth. Like the incarnate Jesus Christ, His birth was by God’s promise and His Spirit (Gen 3:15; Isa 7:14; Matt 1:23). So that’s the reason Jesus Christ told Nicodemus, “You must be born again [John 3:3], born of the Spirit not of flesh [John 3:5-7].”

    Without a doubt, the axe was symbolic of God’s wrath and impending judgment. The trees were to be cut from its roots. Isn’t that a metaphor of an impending cessation of Old Covenant Israel? Just as I shared earlier, without the temple and its ordinances, Old Covenant Israel ceased to exist. 

    Keep in mind that with the coming of Christ Jesus, God’s grace has been for everyone. There is no more Jew or Gentile in the eyes of God (Galatians 3:26-29).

    There is no teaching of double predestination in the Bible. God’s church is the manifestation of God’s unilateral covenant with Abraham. It’s a covenant of promise, which rests in Christ Jesus, so it’s also a covenant of faith. Salvation is in Christ Jesus alone, through faith in Him. Faith in Christ Jesus encompasses His deeds and His Word. 

    The Greek word for “election” appeared only seven times in the New Testament Bible. It appeared always in conjunction with Old Covenant Israel (Romans 9:10-11; Romans 11:5, 7 & 28; 1 Thessalonians 1:4, 2 Peter 1:10 & Acts 9:15).

    1 Thessalonians 1:4-5 has to be the most interesting and glaring vis-à-vis the conventional teaching on election, a cherry-picking election. 

    God’s grace has been offered to everyone because all have sinned and fallen short of God’s glory (Romans 3:21-23). Isn’t it paradoxical that God offers grace and yet He elects?

    Now see 1 Thessalonians 1:4-5. Paul said, “For we know, brothers loved by God, that HE HAS CHOSEN YOU, BECAUSE OUR GOSPEL CAME TO YOU not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.”

    Point #1. By “we”, Paul refers to himself and his co-workers. In other words, living Christians of his era. That’s respecting time relevance. 

    Point #2. The word translated “chosen” was from the Greek word translated “election” in Romans 9 & 11; 2 Peter and Acts. Therefore, it’s the same. Paul was talking about the election of the Thessalonians believers. That’s respecting the context, audience, and time relevance. 

    Point #3. Therefore, “election or chosen” does not imply or mean God selects, picks, or chooses somebody and outright rejects others. Rather, God elects people by the preaching and teaching of His Word. See 1 Thessalonians 1:4-5 again; Scripture said, “God has chosen you because our Gospel came to you”.

    Christ Jesus taught in Matthew 13:18-23 reasons that hinder a person from becoming good soil of His Word. In Matthew 13:23, Jesus Christ concludes, “As for what was sown on good soil, this is the one who HEARS THE WORD AND UNDERSTANDS IT. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

    Keep in mind that Jesus Christ is the Sower in His parables (Matt 13:37). He sows the Word of God (Matt 13:18-23). 

    Lastly, the audience of Paul in 1 Thessalonians were Jewish Christians. Once more, see 1 Thessalonians 2:13-15. Paul said, “And we also thank God constantly for this, that WHEN YOU RECEIVED THE WORD OF GOD, WHICH YOU HEARD FROM US, YOU ACCEPTED IT NOT AS THE WORD OF MEN BUT AS WHAT IT REALLY IS, THE WORD OF GOD, WHICH IS AT WORK IN YOU BELIEVERS. For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. FOR YOU SUFFERED THE SAME THINGS FROM YOUR OWN COUNTRYMEN AS THEY DID FROM THE JEWS, who killed both the Lord Jesus and the prophets, and drove us out, and displeased God and opposed all mankind.”

    Let us learn well the teachings of the Word so that we may silence those who teach from men’s teachings. The point is not to debate, but to explain to those who truly seek God’s Word but were misled. 

    Truly, there is no double predestination in Scripture, but if anyone misreads Scripture and teaches outside the teachings of the Trinity God, it could end in double the trouble, for you and your hearers. Paul warned, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Timothy 4:16)

    Always learn from the Word of God, not men’s teaching. Scripture alone is the arbiter of truth, not men. 

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • It’s about Faith

    Not everyone has the privilege of inheriting great wealth from parents or the like. Yes, everyone likes an easy and comfortable life. But not everyone will win the lottery and become an instant millionaire. Some worked hard, sacrificing themselves to build a fortune but with an unfortunate cost. Never allow yourselves to be caught flat-footed.

    Jesus Christ said, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” (Luke 12:15)

    Life can be simple and yet enjoyable. You don’t need to have a fancy house or car. Just work for a decent living. Enough to sustain your everyday needs, extras for simple pleasures, and a little bit more for personal and emergency savings.

    The Bible said, “Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.” (Proverbs 13:11)

    Scripture also states, “The blessing of the LORD makes rich, and He adds no sorrow to it.” (Proverbs 10:22)

    Trust and rely on God’s grace and faithfulness. It’s better to rent an apartment and avoid unnecessary financial strain. While buying a property for the long term may seem desirable and ideal, it’s inherently risky. Only invest in real estate when you can pay for it in cash or with a short-term loan. Remember, no one can predict the future, especially in the long run. A sudden illness or an unexpected tragedy could easily derail your financial plans. Consider the second-hand car market. There are many unpaid loans, so cars are piled up in bank storehouses. And that’s just for a five-year loan.

    Once again, Jesus Christ teaches against the desire for earthly wealth, emphasizing that the land of a wealthy man yielded abundant crops. Concerned about where to store his surplus, he decided to demolish his barns and construct larger ones. He envisioned himself saying to his soul, “Soul, you have accumulated ample goods for many years; relax, enjoy, and be merry.” However, God rebuked him, saying, “Fool! Tonight, your soul is required of you, and the things you have prepared belong to God.” This verse highlights the importance of prioritizing spiritual wealth over material possessions, as those who accumulate treasure for themselves are not truly rich toward God. (Luke 12:16-21)

    Don’t let material wealth deplete your spiritual well-being. Appearances can be misleading. Not everyone living in luxurious mansions or high-end communities is financially secure. Many, if not most, are burdened by substantial debts. Even those who appeared to be millionaires often left behind a legacy of financial obligations.

    Life is fleeting, and children grow up rapidly. Cherish your marriage and seize the opportunity to guide your children toward independence, responsibility, and a deep faith in God. Recognize that genuine societal transformation is impossible if families and individuals are fundamentally corrupt. Change begins with us individually. Initiate positive change with your spouse. Commit to discarding unproductive traits or habits that contradict the teachings of Scripture. Only then can both parents impart the same values to their children. As spiritually healthy family sizes increase, sustainable change within society can be initiated numerically, and so on.

    Not everyone has found a suitable partner in their faith. However, Christians are called to bear their cross and follow Jesus Christ. Refer to Matthew 10:34-38 for further insight. The Lord Jesus Christ declared, “Do not believe that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to divide a person against their father, a daughter against their mother, and a daughter-in-law against their mother-in-law. And a person’s enemies will be those within their own household. Whoever loves their father or mother more than Me is not worthy of Me, and whoever loves their son or daughter more than Me is not worthy of Me. And whoever refuses to take their cross and follow Me is not worthy of Me.”

    Was Jesus rude or emotionally detached? No, He wasn’t. Understand that Adam loved Eve more than God, which led him to transgress God’s covenant (Hosea 6:7; Genesis 3:6; 17; 1Tim 2:14). As a creation of God, both male and female, humans were designed to have children and propagate life (Genesis 1:27). Loving created things, including spouses, children, or any human relationship, over God is detestable to Him (Romans 1:18-25; Matthew 10:34-38). It’s important to note that the Bible didn’t teach us to hate each other; instead, Christians should love God above all things (Matthew 22:37-40; Mark 12:28-31).

    See also the Bible’s teaching on spouses, “Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, His body, and is Himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of water with the word, so that He might present the church to Himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of His body. “Therefore, a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.” (Ephesians 5:22-33)

    Therefore, be cautious not to misrepresent biblical teachings. God’s purpose is to redeem His creation from corruption. However, the complexity of life and human relationships often hinder this process. In response, Christ Jesus challenges and calls on Christians to prioritize holding onto Him. Afterward, trust God’s grace to also work on your loved ones. As Jesus said, “With man this is impossible, but with God all things are possible (Matthew 19:26).” This doesn’t imply that God will magically make your spouse, children, and loved ones believe in Christ Jesus. Instead, now that you’re a Christian, you may influence them through your life and actions to also believe in Jesus Christ (1 Corinthians 7:16; 1 Timothy 4:16; 1 Peter 3:1-2).

    Jesus Christ, in His teaching about His kingdom and its growth, said, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown, it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” (Matthew 13:31-33)

    Every Christian is mandated with the task of expanding God’s kingdom. But hypocrisy, deceptions, and lies within Christianity have complicated the proclamation of the Gospel.

    So let us be Christians first and through and through. Then our Gospel message would be attractive to the lost. So Jesus Christ said, “And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek His kingdom, and these things will be added to you. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.” (Luke 12:29-34)

    In that passage, Jesus Christ was teaching about maintaining the right focus and faith in God. Many professing Christians were completely taken aback by Christ’s command to “sell everything and give it to the needy” during His encounter with the wealthy young ruler (Matthew 19:21; Luke 18:22). Their downfall was their inability to comprehend the heart of Jesus Christ. It all boils down to the focus of our hearts. No one can genuinely desire to love both God and money and be a true Christian. Jesus Christ made it clear, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (Matthew 6:24)

    So that is also why Scripture teaches, “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (1 Timothy 6:9-10)

    Faith and carvings for money simply cannot go together. Instead, the Bible teaches “Keep your life free from love of money, and be content with what you have, for He has said, “I will never leave you nor forsake you.” (Hebrews 13:5), and again Scripture says, “So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday, today, and forever.” (Hebrews 13:6-8)

    Keep the faith, trusting God not only for your salvation, but more so, concerning the lesser things, our provision for life. Because Jesus Christ said “So then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For the unconverted pursue these things, and your heavenly Father knows that you need them. But above all pursue His kingdom and righteousness, and all these things will be given to you as well.” (Matthew 6:31-33)

    In conclusion, abandon your pursuit of trivial matters in life. Instead, focus on the most significant aspect of life: the salvation of our souls. Peter, the apostle of Christ Jesus, said, “Though you have not seen Him [Christ Jesus], you love Him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.” ( 1 Peter 1:8-9)

    The Christian life revolves around faith and living in accordance with it. Never let temporary setbacks in life derail your path. Focusing excessively on minor matters diverts you from the true Christian walk, making it risky and potentially dangerous.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Aftermath of the Reformation

    It’s been more than five centuries since the Reformation Day. Is it still relevant today? I believe the answer to that question is the same as that of  the EDSA People Power Revolution in 1986. Is it still relevant today?

    The Reformation Day, like the People’s Power of EDSA, would always have its significance. With EDSA, freedom was restored, though compromised from time to time. Reformation, on the other hand, restored the truthful teaching on soteriology—the doctrine of salvation. That is, salvation is by the grace of God through faith in Christ Jesus alone, not by penance or indulgence. 

    However, both events failed to sustain their goals. The Reformation did not fully restore the truthful teachings of Scripture. It created its traditions. Calvinism also misrepresented Scripture, like that of the doctrine of election. God did not mystically pick and choose people for salvation. Rather, God’s calling and election is always by the preaching and teaching of His Word (Ro 10:14-17). Jesus Christ explained that clearly in His Parable of the Sower. Matthew 13:23 teaches that the “good soil is the one who hears the Word and understands it”. 

    Ironically, both events, historical as they are, yet their ideas came to a halt because they were left in the hands of men. Never mind that of EDSA, but the Reformation could have been sustained on its course if Christians had kept themselves to Scripture alone. 

    Should Christians then remember the Reformation? Yes, but only if the goal is to reignite the spirit of reformation. Though it should be back to the Bible alone. Don’t seek to repeat and learn the traditions of the Reformation. Rather, study and learn the traditions of the Scripture as it was taught by the Lord Jesus Christ and His apostles. 

    The apostle Paul said “So then, brothers, stand firm and hold to the traditions that you were taught by us [the apostles], either by our spoken word or by our letter.” (2Th 2:15)

    And again, Paul wrote, “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.” (Rom 16:17)

    For as long as Christians follow the writings of uninspired men, though of religious orders, yet are fallible and capable of error, then there will always be a need for a reformation. But if you desire to progress beyond the reformation and keep it, then learn and apply the science of biblical interpretation. Respect always the context, time element, audience relevance, and other disciplines in the exegesis of Scripture. 

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • The Proof is in the Pudding

    Can a Christian claim to believe in Jesus Christ and yet be ignorant of His Word? This is the paradox of modern Christianity.

    As John 1:14-18 and John 1:1 make clear, Jesus Christ is the Word. Therefore, a person can’t claim to believe in Jesus Christ and not know His Word. Some have even rejected the teachings of the Bible while simultaneously claiming to be Christians.

    Shouldn’t Christians always be honest and straightforward? If someone hasn’t converted yet, we shouldn’t call them Christians. Attending a Sunday gathering doesn’t automatically make someone a Christian, and neither does water baptism if there’s no genuine conversion.

    In their efforts to fill up Sunday gatherings, Christians have been misguided in their approach to growing the body of believers. Instead of sharing the Scripture and teaching people the truth first, they’ve prioritized bringing people to join Sunday gatherings. Many times without clear confirmations, they rush them into baptism without ensuring that they’ve truly converted to Christ Jesus and His Word.

    True Christianity requires a deep understanding of the Word of God. We should not rush people into baptism or joining a Sunday gathering but rather share the Scripture with them until they demonstrate full submission to Jesus Christ and His Word.

    In reality, as I have discussed in my other blog “Sunday Cliché”, modern Christianity has blended together Christians and nominal Christians. Aren’t you then dangerously exposing new Christians to “wolves in sheep’s clothing”?

    Conversion into Christianity is a process. It is not like buying somebody a ticket and sending the person for a ride. Recognize that time is essential for studying the Scripture so that we can fully comprehend God’s Word and grow in our faith. Patiently guide a person to Christ Jesus. If you’re not equipped to teach, then you ought to learn first the fundamentals of the faith. The apostle Paul told Timothy, “You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also (2Ti 2:1-2)”. That, and that alone, is the true essence of discipleship.

    Ultimately, the best way to determine if someone is a Christian is by observing how they respond to life’s challenges and temptations. If they demonstrate a genuine commitment to Christ and His Word, then they are truly a Christian. As the saying goes, “The proof of the pudding is in the eating.”  

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

    You may also want to read “The Sufficiency of the Gospel”.

  • The Sufficiency Of The Gospel

    Jesus performed two feeding miracles. On both occasions, the crowd was gathered with Him in a desolate place: the feeding of the five thousand Jews and the feeding of the four thousand Gentiles (Matthew 15:32-39; Mark 8:1-10). The miracle of feeding the five thousand is mentioned in all four gospels of the New Testament, while only Matthew and Mark record the feeding of the four thousand Gentiles (see Matthew 15:29-38).

    “Jesus went on from there and walked beside the Sea of Galilee. And He went up on the mountain and sat down there. And great crowds came to Him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at His feet, and He healed them, so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. Then Jesus called His disciples to Him and said, “I have compassion on the crowd because they have been with Me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” And the disciples said to Him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” And directing the crowd to sit down on the ground, He took the seven loaves and the fish, and having given thanks He broke them and gave them to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. Those who ate were four thousand men, besides women and children.”

    Take note of Matthew 15:31 in bold letters. After Jesus fed the four thousand, the crowd recognized that His deeds were from the God of Israel. This indicates that the crowd consisted of Gentiles. In contrast, after the feeding of the five thousand, the crowd acknowledged the significance of Jesus’ sign and said, “This is indeed the Prophet who is to come into the world!” This statement, found in John 6:14, clearly references the Mosaic Law (Deuteronomy 18:15-18). Hence, Paul said “For Jews, demand signs, and Greeks seek wisdom.” (1Co 1:22)

    In Matthew 15:33 again in bold letters, the disciples might seem to have forgotten Jesus’ earlier miraculous feeding of the five thousand. However, that’s unlikely. All of Israel was eagerly anticipating the arrival of the promised Prophet of God. But this was not just any prophet, but the one foretold by Moses in Deuteronomy 18:15: “The LORD your God will raise up for you a Prophet like me from among you, from your brothers—you shall listen to Him.” Like Moses, Christ Jesus, the Great Prophet of God, would lead them in a second and final exodus.

    If the disciples knew that Christ could perform miraculous feedings at any time, why did they still doubt? Like many Jews of their time, the disciples didn’t expect that the same grace would be offered to the Gentiles. This misunderstanding was detrimental if the disciples were to remain faithful to God’s work. The same applies to our present context. The preaching and teaching of the Gospel cannot be separated from theology. The doctrine of salvation (soteriology), the doctrine of the church (ecclesiology), the doctrine of Christ Jesus (Christology), the doctrine of the last things (eschatology), etc.

    Modern Christianity dislike doctrines. They thought its divisive and complex. But the Gospel of Jesus Christ can only be truthfully understood along with the Bible’s doctrines. The doctrines of the Scripture is the unified message of the Gospel and Christ Jesus.

    Fast forward to Paul’s ministry. He undoubtedly faced similar challenges from the Jews, who struggled to believe in Christ Jesus. Ironically, their strong bias for Jewish prominence caused them to rely heavily on the Mosaic Law, which became a barrier to accepting God’s grace. This theme is clearly outlined in Paul’s letters to the Romans and the Galatians.

    “I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.” (Rom 9:1-8)

    Paul argued similarly in Galatians, saying: “Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Gal 3:21-29)

    The Jewish people have no justification for being intolerant towards the Gospel. The Old Testament clearly teaches that salvation is available to everyone who believes, regardless of race or ethnicity.

    To prove my point, click to see Genesis 12:1-3; 18:17-18; 22:17-18; three times God reiterated to Abraham that His salvation is for everyone. It is important to note, that Paul’s comprehension of the Gospel cannot be belitted. Apart from being a Pharisee trained in the OT Scripture (Acts 22:3), he received the Gospel through a revelation from Christ Jesus (Gal 1:11-12). So he authoritatively explains in Galatians 3:8-9

    “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.”

    And again, in Galatians 3:11-14, Paul said:

    “Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.”

    Doubtless then, that the Gospel is sufficient for everyone who believes. Sadly though, the Jews opted to reject God’s grace and seek their own righteousness (Rom 10:1-4). Presently, a lot of Christians rightly teach that “salvation is by grace alone, through faith in Christ alone”. But they seem to have not learned from the mistakes of the Jews. Once baptized, Christians would be subjected to regulations and rules; like church membership, weekly attendance, etc.

    Christ Jesus offers a simplified Christianity. But men, like the Old Covenant Jews, have to complicate it. Isn’t that the reason why Christianity comes in different denominations and forms?

    In conclusion, Paul wrote: “If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— “Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used)—according to human precepts and teachings?” (Col 2:20-22)

    Christ Jesus offered a simplified Christianity, let us therefore keep Christianity simple.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • The Sunday Cliché

    So they say, “You should go to church on Sundays.” In reply, let me share an excerpt from the song A House is not a Home:
    A chair is still a chair, even when there’s no one sittin’ there
    But a chair is not a house and a house is not a home
    When there’s no one there …

    Similarly, a Christian family is a church. A group of Christians meeting together in a church. But a building with no Christians is not a church. A mixed gathering of Christians and nominal Christians is not a church either. So, a church is not a place that Christians need to go on Sundays. Instead, Jesus Christ said, “For where two or three are gathered in My name, there am I among them.” (Mat 18:20)

    Consequently, when we gather as a family to study the Bible – with me, a pastor, leading them in the study of the Scripture, together with other people – what then is lacking? Do we need a choir singing to complete our gathering?

    Yes, we do meet on Sundays. We meet mostly online – not in the same manner as conventional Christianity does. Sundays just happen to be a common free day for everyone. And my family together at home, others in their respective homes meeting us online, we meet mainly to study the Word of God.

    “Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia.” (Rom 16:5)

    “The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord.” (1Co 16:19)

    “Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house.” (Col 4:15)

    “Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker and Apphia our sister and Archippus our fellow soldier, and the church in your house:” (Phm 1:1-2)

    House church was normative then. It isn’t wrong then, how can it be wrong now? It preserves the sanctity of the church better than mass gatherings. Unless of course, the host of the house church allows false teachers to be part of their gatherings – or worse, was allowed to lead the church. Isn’t that a more dangerous thing among mega-churches today? See all congregations that have opened their doors to the now infamous, late Ravi Zacharias.

    The ideal model for house churches is to have, if possible, both parents leading the family in the reading and study of God’s Word. I understand in most cases it’s a son or a daughter who first came to faith. If the family is amicable to learn the faith, then by all means let the matured Christian in their midst lead – whosoever that may be. But if it’s not workable at the moment, then by all means join your pastor online for the study of the Word. Keep in mind that anyone who leads should be properly mentored first and tested, not a recent convert (1Tim 3:6-7). Pastors should focus on the training of believers in the study of God’s Word (Ephesians 4:11-14), not spoon-feeding them but training them to exegete the Scripture.

    Worship? Jesus Christ said, “This people honors Me with their lips, but their heart is far from Me; in vain do they worship Me, teaching as doctrines the commandments of men.” (Mat 15:8-9)

    Sure, anyone could offer a song of praise to the Lord. But the idea of recruiting people based on their singing talents just to form a choir and yet unconverted or living in sin should be stopped.

    Christ Jesus again teaches: “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him. God is spirit, and those who worship Him must worship in spirit and truth.” (Jhn 4:23-24)

    The Christian life – that is, living according to the will, purpose, and teachings of Christ Jesus – isn’t that the true essence of worship?

    On the other hand, are you sure everyone going to the Sunday gathering is a Christian? If so, then, there should be no conflicts, evil schemings, and the like. The bigger the congregation, the more complex the gathering becomes, making it far more difficult for a pastor to discern intimately the attendees.

    Actually the Bible warns us, saying:

    “Do not become partners with those who do not believe, for what partnership is there between righteousness and lawlessness, or what fellowship does light have with darkness? And what agreement does Christ have with Beliar? Or what does a believer share in common with an unbeliever? And what mutual agreement does the temple of God have with idols? For we are the temple of the living God, just as God said, “I will live in them and will walk among them, and I will be their God, and they will be My people.” Therefore “come out from their midst, and be separate,” says the Lord, “and touch no unclean thing, and I will welcome you, and I will be a father to you, and you will be My sons and daughters,” says the All-Powerful Lord.” (2Co 6:14-18, NET)

    Understand that the passage above applies to the context of the church. By extension, it certainly applies to our choices for life partners. Scripture says in marriage the couple becomes one, no longer two separate individuals. Therefore, by carelessly choosing an unbeliever as a partner in life, you knowingly complicate the body of Christ.

    The Bible said, “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” (1Co 3:16-17)

    On the other hand, as individual Christians, we shouldn’t isolate ourselves from unbelievers. Otherwise, who are we to reach out and share the Gospel to? Let the light of the Gospel shine before others. Sharing the Gospel is not all talk. Scripture said, “But be doers of the word, and not hearers only, deceiving yourselves (Jas 1:22).” Demonstrate your faith by your life and deeds, not words only.

    I do not mean to say that everyone going to the Sunday gatherings is not a Christian. Rather, not everyone is a Christian. That’s a fact that cannot be denied, otherwise, you are in denial or worse a hypocrite.

    So, why not gather and have fellowship only with those you know and ascertain are Christians? Study the Word of God together. Listen and care for one another, without any fear of judgment or being a target of rumormongering.

    On the other hand, for proponents of the church hierarchy, the need for the leadership of presbytery, or the need to meet regularly on a Sunday, kindly provide me clear and straightforward passage in Scripture upholding your positions. If it’s just by inference to tradition, then it’s just a personal conviction, a tradition of men. It does not hold water. Now, if your argument is based on Hebrews 10:25, then it’s evident you don’t know the Scripture.

    Learn the discipline of exegesis. Study Hebrews 10:25 from its context. Check the Greek word for “meet together”, cross reference the word within the entire NT writings, and see how it was used and alluded to. After you have done a proper study on the word and have learned its true meaning, surely you would understand how Hebrews 10:25 has been manipulated and misused. This also applies to everyone who insists that Sunday is the Lord’s day, once you have studied it rightly.

    The command in Scripture to appoint an elder (Titus 1:3) was to protect the Christian community from false teachings. It does not call on an elder or elders to formulate rules, regulations, or anything similar to govern a congregation, only to rebuke and correct false doctrine.

    Modern Christianity has deviated from the Scripture’s model of a church. The church is not an organization formulated and governed by men. The redeemed body of Christ Jesus, the communities of believers, with Christ Jesus alone as the Head of the body – that is the true church of the Scripture.

    Keep in mind Christ’s Word: “And I also say to you that you are Peter, and on this Rock I will build My church, and the gates of Hades will not overpower it.” (Mat 16:18)

    Christ Jesus will always be the Rock (1Co 10:4), the cornerstone (Acts 4:11) of God’s true temple (Eph 2:19-21), and the church.

    Let us not be part of the modern, yet complex Christianity. Turn to Jesus Christ and His Word, and learn Christianity simplified. At the end of the day, it’s all about the faith.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • The Teachings of Jesus Christ is Life and Spirit (John 6:63)

    Our study this morning is from John 15:15-18.

    “The Jews therefore marveled, saying, “How is it that this man [Jesus Christ] has learning, when He has never studied?” So Jesus answered them, “My teaching is not Mine, but His who sent Me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on My own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of Him who sent Him is true, and in Him there is no falsehood.”

    So, how do we know that we are learning from Jesus Christ, the Father, and the Holy Spirit, not from men? The teaching should always be in sync with the Scripture. Unlike today, a lot of Christian doctrines are misaligned, opposing each other.

    Example: Christians teach that at the moment of death, believers would go to heaven, and yet they also say Jesus has yet to return. However, Jesus, in John 14:6, said, “I am the way, and the truth, and the life. No one comes to the Father except through Me.” Christ beforehand also said, “Let not your hearts be troubled. Believe in God; believe also in Me. In My Father’s house are many rooms. If it were not so, WOULD I HAVE TOLD YOU THAT I GO TO PREPARE A PLACE FOR YOU? AND IF I GO AND PREPARE A PLACE FOR YOU, I WILL COME AGAIN AND WILL TAKE YOU TO MYSELF, THAT WHERE I AM YOU MAY BE ALSO.” (John 14:1-3)

    We all know forty days after Jesus’ resurrection [Acts 1:3], He ascended to the Father, thereby fulfilling His promise to prepare and return to take the believers to be with Him in heaven. So, if the Christian teaching today is correct, and He has yet to return, then no one can go to the Father at the moment because Jesus promised and made clear He alone is the way to the Father, and He would return to take the believers to heaven. In other words, before Jesus’ return, heaven should be off-limits to us.

    That truth is reinforced by Hebrews 9:28: “So also Christ, having been offered once to bear the sins of many, WILL APPEAR A SECOND TIME, NOT TO BEAR SIN, BUT TO BRING SALVATION TO THOSE WHO ARE WAITING FOR HIM.”

    Christians today aren’t the only ones waiting for Christ’s return. The contemporaries of Paul and Peter, Christians before the destruction of the Jerusalem temple, were waiting as well. See passages below.

    “so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ” (1Co 1:7)

    “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Php 3:20)

    “For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for His Son from heaven, whom He raised from the dead, Jesus who delivers us from the wrath to come.” (1Th 1:8-10)

    Paul and his generation of Christians were waiting for Christ’s return. Peter made clear however, the return of Christ Jesus and His salvation would be consummated in his generation. See 1Peter 1:10-13.

    “CONCERNING THIS SALVATION, the prophets [OT prophets] who prophesied about the grace that was to be yours [Peter’s contemporary Christians] searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when He [God] predicted the sufferings of Christ and the subsequent glories. IT WAS REVEALED TO THEM THAT THEY WERE SERVING NOT THEMSELVES [OT prophets] BUT YOU [Peter’s contemporary Christians], in the things that have now been announced to you [Peter’s contemporaries] through those who preached the good news to you [Peter’s contemporaries] by the Holy Spirit sent from heaven, things into which angels long to look. THEREFORE, PREPARING YOUR [Peter’s contemporary Christians] MINDS FOR ACTION, AND BEING SOBER-MINDED, SET YOUR HOPE [Peter’s contemporary Christians] FULLY ON THE GRACE THAT WILL BE BROUGHT TO YOU [Peter’s contemporary Christians] AT THE REVELATION [or appearing] OF JESUS CHRIST.”

    Peter, therefore rightly reiterated Jesus’ Word and promise. See Matthew 16:28. “Truly, I say to you [Peter and his fellow apostles], there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.”

    Unless perhaps, the then apostles of Christ are still alive today – similar to the conspiracy theory about Elvis Presley being alive still and in hiding somewhere 😝.

    If somebody promised to meet you at a specific time then stood you up, what do you make of that person? Trustworthy or not? Oh, maybe you would say perhaps he has a legitimate reason for being remiss of his word? But that can’t be true with Christ Jesus. The promised great prophet of Deuteronomy 18:15-22; Acts 3:22-23; Acts 7:37.

    Do you understand the implications of such teaching? Asserting that Jesus Christ is yet to come; contrary to the claim of the Scripture. It opposes the very Word and promise of Christ Jesus. Therefore, futurist preachers today are actually – perhaps unknowingly but still by inference – saying Jesus failed in His Word and promise. The renowned, actually it should be infamous, C.S. Lewis said perhaps Jesus was hallucinating so He said those words to His apostles. Lewis even said, “Matthew 24:34 is the most embarrassing verse in the Bible” because Jesus promised to return to the generation of His apostles, but He did not. [https://www.behindthegospels.com/p/surprised-by-cs-lewis-the-most-embarrassing]

    I don’t know about most Christians, but I would always adhere to Jesus Christ and His infallible words. It cannot be that Christ remised on His Word. Rather, if the Bible says one thing and the contemporary teaching opposes it, the Bible being infallible would mean it is always right. It’s our Christian duty to study the Bible until we have reconciled with God’s Word, discerning the truth. If modern Christian teaching does not stand up to the scrutiny of Scripture, then it ought to be disputed and corrected – even if it would invite attacks from critics because they insist on their truth.

    Let me forewarn everyone though, back in the garden of Eden and with the temptation of Jesus Christ, it was the devil who had twisted God’s Word. No wonder, therefore, the unbelieving Jews opposed Christ’s Words, so Jesus refers to them as children of the devil (John 8:44-45). Certainly, we would not want to be in opposition to God’s Word.

    In conclusion, Scripture said,

    “He [Jesus Christ] was foreknown before the foundation of the world but was made manifest in the last times [last days] for the sake of you [Peter’s immediate audience or readers] who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.” And this word is the good news that was preached to you.” (1Pe 1:20-25)

    Scripture made clear, that no one was mysteriously born again, but by the unchanging imperishable Word of God. Would you rather trust in man’s teachings or only the Word of God? Seek and discern the source of your learnings. Was it from man’s imagination or the diligent and careful study of God’s Word? Truthful teaching of God’s Word should always adhere to, not oppose, clear and straightforward teachings of the Scripture.

    Jesus Christ said, “The Spirit is the one who gives life. The flesh doesn’t help at all. The words that I have spoken to you are spirit and are life.” (John 6:63)

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Did Jesus Know?

    It’s erroneous to say the incarnate Jesus Christ didn’t know the time of His return. That’s not what Matthew 24:36 and Mark 13:32 were teaching [Click on the highlights to read the passage] because that is borderline, if not already is, Kenosis theory. Such understanding runs opposite to the purpose (John 20:30-31) and opening statements (John 1:1-3, 14-18) of John’s Gospel.

    “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” (John 20:30-31)

    “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him [the Word], and without Him was not any thing made that was made.” (John 1:1-3)

    “And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about Him, and cried out, “This was He of whom I said, ‘He who comes after me ranks before me, because He was before me.’”) For from His fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, He has made Him [Jesus Christ] known.” (John 1:14-18)

    As to what Matthew and Mark were referring to “the day or that hour that was known only to the Father”? Did Jesus not say, “I and the Father are one” (John 10:30)? So the incarnate Christ Jesus must know.

    Here is a clue for Christ Jesus’ declaration in both Matthew 24:36 & Mark 13:32. Always take note of His Word. Jesus Christ said:

    “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” (Matthew 5:17-18)

    Incidentally, both Matthew 24:36 and Mark 13:32 were preceded by the phrase “Heaven and earth will pass away, but My words will not pass away.” Isn’t that precisely what Jesus Christ declared in Matthew 5:18? [Again, click on the highlights to read and see] Jesus Christ came not only to fulfill the OT law but all prophecies as well.

    “Then He [Jesus Christ] said to them, “These are My words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”” (Luke 24:44)

    Let Scripture explain Scripture. But to learn that discipline, we must first unlearn traditions that are not supported by Scripture. Once again, keep in mind Christ’s teachings: “It is only by hearing His Word and after we have understood it that we may become good soil.”

    “As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”(Matthew 13:23)

    So here is my final clue. Christ Jesus in both Matthew 24:36 and Mark 13:32 was quoting an OT prophecy, and declaring the certainty of its fulfillment in the generation of Jews He was speaking to. Click on the highlighted link to see. Always respect the context. In both passages, from the context, Jesus Christ was teaching and asserting the certainty of things He declared to occur within the generation of His disciples.

    The grave error of today’s readers of the Scripture is that instead of applying the Scripture to its contextual audience—of course unless specified otherwise by the Scripture—they read the Scripture always like it applies to current events. For millennia, that’s been the erroneous habit of Christian readers of the Scripture. So in every century, perhaps as short as decades, there is a sensational declaration that Jesus Christ is coming soon.

    Didn’t Jesus Christ promise the apostle John He was coming soon? Twice at the beginning of Revelation (Rev 1:1; 3:11), and thrice at the end (Rev 22:7; 22:12 ; 22:20).

    “Soon” to us can never be “soon” to John. Similarly, if it’s soon to John, then it’s definitely not soon to us. Unless you have a different vocabulary for “soon”.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!