Unlearning Tradition, Relearning Scripture

Author: Eric

  • The Sacred Ministry of Divine Calling and Generosity

    One clear principle we learned from Christ Jesus and His call to His apostles is that it involves individuals, not the entire family. While some of the disciples were siblings, each chose to follow Jesus Christ by their own volition. Christ even warned His disciples, saying, “And a person’s enemies will be those of his own household.” (Matthew 10:36) As we can see, even His own human family was not supportive of His work at the onset of Christ’s ministry (see Mark 3:20-21; John 7:2-5).

    In our modern times, we witness couples who actively partner in ministry, each having made a conscious decision to serve Christ Jesus. Another notable example is when children later follows in the footsteps of their pastor-father. This is commendable if they have received proper guidance and have embraced God’s calling. However, it is crucial to emphasize that coercing children into joining our ministry is not advisable. They should serve Christ Jesus willingly, not because we pastor-fathers have imposed it upon them. As Christ reminds us, “Come, follow Me.” It is Jesus who calls, not through coercion of men. 

    Scripture proclaims, “Jesus is the same yesterday, today, and forever” (Hebrews 13:8). God’s methodology for ministry remains unchanged; it’s Christians who have reinvented new concepts of ministry work.

    Jesus Christ commanded, “You received without paying; give without pay. Acquire no gold, silver, or copper for your belts, no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food. And wherever you enter a town or village, find out who is worthy and stay there until you leave” (Matthew 10:8-11).

    Have you noticed the phrase “the laborer deserves his food”? This principle was emphasized in Paul’s letters, particularly in 1 Corinthians 9:4-14, Galatians 6:6-7, and 1 Timothy 5:17-18. Christians who understand the Lord’s ministry support God’s servants willingly. As servants of the Word, we should uphold the same principles and procedures. Go forth and perform God’s work with confidence in His unwavering truthfulness to His Word. Just as God demonstrated His faithfulness through acts like providing for Elijah during the famine, offering Abraham a sacrifice to spare Isaac’s life, and countless other acts, we too can trust in God’s provision.

    If servants of the Word cannot trust God’s Word for sustenance, how can we effectively teach people about faith? 

    So, I challenge God’s workers who are struggling to embark on God’s ministry, because they fear the lack of provision. In Joshua 3, the Israelites carrying God’s ark of the covenant reached the Jordan River. The water receded, allowing the priest and all of Israel to cross over. However, before the water receded, God’s people ought to trust His Word that it would happen. As He had stipulated, they should take – that step of faith – so as soon as they stepped into the water, and it immediately receded. See Joshua 3:7-17. 

    “The LORD said to Joshua, ‘Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. And as for you, command the priests who bear the ark of the covenant, “When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.” And Joshua said to the people of Israel, ‘Come here and listen to the words of the LORD your God.’ And Joshua said, “Here is how you shall know that the living God is among you and that He will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan. Now therefore take twelve men from the tribes of Israel, from each tribe a man. And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.” So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.”

    Remember this from the moment you start serving God: “It is God who calls, and He alone provides.” Therefore, instead of asking for pledges for ministry support, trust in God’s timely provision.

    You might wonder, “How can people support my ministry if they do not know who I am or what I do?” Christ Jesus teaches His disciples by saying, “Whenever you enter a house, first say, ‘Peace be to this house!’ If a person of peace is there, your peace will rest upon them; if not, it will return to you. Stay in that same house, eating and drinking what they provide, for the laborer deserves their wages. Do not move from house to house. When you enter a town and are welcomed, eat whatever is set before you.” (Luke 10:5-8)

    Let me be clear: Christ does not teach us, pastors, to take advantage of gracious Christians. Instead, Jesus imparts His principles of serving and giving. Paul articulates this clearly in Galatians 6:6-7: “Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”

    It’s important to express gratitude to those who support our ministry. However, we must remember that it is God who inspires them to give. Just as we are called to be God’s servants, they are also fulfilling their role in the act of grace. Ultimately, all good things come from Him!

    As evident in John’s letter to the church, “Dear friend, you are being faithful to God when you care for the traveling teachers who pass through, even though they are strangers to you. They have told the church here of your loving friendship. Please continue providing for such teachers in a manner that pleases God. For they are traveling for the Lord, and they accept nothing from people who are not believers. So we ourselves should support them so that we can be their partners as they teach the truth.” (3 John 1:5-8 NLT)

    If you read the entirety of 3 John, it is clear that those who hinders Christians from extending aids to God’s workers were deemed evil workers (3 John 9-12).

    Paul taught Christian about giving, which he referred to as the act of grace (2 Corinthians 8:1-7). We should likewise teach this to others, but I want to emphasize that we should teach, not demand or worse, scare them into giving.

    Christ Jesus Himself did not always multiply bread and fish. In fact, He never did it for His own sustenance, even during the 40 days of temptation by the devil. Instead, He demonstrated unwavering trust in God. Jesus Christ exemplified His principle on serving God and giving, as He had taught, as seen in Luke 8:1-3.

    “Soon afterward Jesus went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with Him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.”

    Hence, Paul teaches the same, saying, “So we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.” (Romans 12:5-8)

    As the body of Christ, Christians are called to endure and work together for the advancement of the Gospel. Each of us should faithfully fulfill our calling, gift, or role. We are all in this together, as the Bible teaches us about the ministry of partnerships. 

    According to the Bible, God not only calls individuals to the ministry but He also inspires others to give, making them partners in His work—fellow workers for the truth (3 John 5-8). Therefore, responding to God’s calling and the act of grace or giving both require trust in Him.

    In Scripture, giving to God’s workers is intended to be a direct act rather than a process where funds are collected and then distributed, a concept that has emerged only in modern Christianity. Unfortunately, this contemporary approach can sometimes be exploited to control and manipulate pastors for coercive or political purposes. It’s also not a secret that some organizations that collect funds for mission work have been associated with irregularities. The Bible teaches us to give directly to God’s workers (Galatians 6:6-7; 1 Corinthians 9:14; 3 John 5-8; 2 Corinthians 8:23-24).

    In the book of Philippians, Paul expressed his gratitude to the Philippians for the gift they sent him. At the time, he was imprisoned in Rome, and their support was delivered by an emissary. Paul described their contributions as a fragrant offering to God and, in response, offered them a prayer for God’s blessings. ( see Philippians 4:10-20)

    Hence, just as there is a corresponding reward for God’s faithful workers, the same may be said for Christians who excel in the act of giving. (see 1 Corinthians 3:8,14; 2 Timothy 4:6-8; 1 Peter 5:1-4; Matthew 10:40-42; Matthew 25:34-40; Philippians 4:18-19; 2 Corinthians 8:13-15; 2 Corinthians 9:6-15).

    Therefore, everything should be done with confidence in God, in accordance with the Scriptures’ teachings. Christian workers respond to God’s call to glorify Him. Those who participate in the act of grace do so to glorify God’s work. So borrowing from Paul’s words, “So, whether you eat or drink, or whatever you do, do all to the glory of God.” (1Co 10:31)

    Christians, let us all adhere to the principles taught in Scripture. God’s ministry is sacred, and the sanctity of His work is of utmost importance to Him and to us as well.

    This is the first and only article I wrote that deals with the act of grace. Take it as a teaching on God’s call and giving, and not for the purpose of solicitation, but for God’s glory. Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines, and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Is Hebrews 10:25 truly referring to Sunday gatherings of Christians?

    EXPOSITION

    Westminster Confession of Faith, chapter 26, section 2 states that “saints, by profession, are obligated to maintain a holy fellowship and communion in worshiping God and performing other spiritual services that contribute to their mutual edification. They are also encouraged to assist each other in practical matters, according to their abilities and needs. This communion, as God provides the opportunity, should be extended to all who call upon the name of the Lord Jesus, regardless of location.” (For reference, click on this link: WCF 26.2, search the table of contents, then go to chapter 26, section 2, and look also for the annotation to Hebrews 10:24-25.)

    The doctrine presented here is not exclusive to Reformed Christians. Many Christians and preachers have misinterpreted and wrongly applied the text in Scripture, believing that Hebrews 10:24-25 emphasizes the significance of Christian gatherings, particularly Sunday gatherings. However, this is not the intended teaching of Hebrews 10:24-25. Read the passage here: “And let us consider how to encourage one another to love and good works, not neglecting to meet together, as is the habit of some, but rather encouraging one another, especially as you see the Day approaching.”

    The phrase “meet together” (Greek: episunagōgē, G1997) appears only twice in the New Testament. It specifically refers to the gathering that will occur upon the return of Christ Jesus. The other instance is found in 2 Thessalonians 2:1, where Paul states, “Now concerning the coming of our Lord Jesus Christ and our being gathered together—which is the same in Greek as ‘meet together’ in Hebrews 10:25—to him, we ask you, brothers.” Here, Paul urges Christians of his day to recognize the truth that Christ’s return is imminent within their generation. Note that Hebrews 10:25 emphasizes, “especially as you see the Day—i.e., the Day of gathering together—approaching or drawing near.”

    The term “Day” in verse 25 specifically refers to the Day of the Lord, as evidenced by various biblical passages such as Acts 2:20, 1 Corinthians 5:5, 1 Thessalonians 5:2, 2 Thessalonians 2:2, and 2 Peter 3:10. Contrary to popular belief, it does not denote Sunday but rather the Second Coming, Christ’s Day of Judgment, and the gathering of the church to be with Jesus (refer to 1 Thessalonians 4:16-17).

    Consequently, Hebrews 10:25 emphasized two significant truths: God’s impending Day of judgment and the gathering of believers to be with the Lord Jesus Christ—both happening at once. In the succeeding verses, Scripture therefore states, “For if we go on sinning deliberately (i.e., ignoring ‘the Day of the Lord’) after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries” (Hebrews 10:26-27).

    Clearly, salvation and Christ’s Second Coming are not two separate teachings, as many Christians believe, but are intertwined together. This is evident in Hebrews 9:28. Hence, there isn’t a major doctrine—salvation—and the latter a minor one after all.

    ADMONITION

    Sadly, many preachers fail to study Scripture diligently before preaching, leading to a misinterpretation of God’s teachings. Preaching should not be about eloquence alone but rather a truthful presentation of God’s Word. As Paul emphasized, “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.” (1 Corinthians 1:17)

    This is why I continuously urge Christians to resist human-written statements, such as Westminster Confessions of Faith, or any other creeds by so-called early church fathers or of the Reformation, but to study the Bible, interpreting Scripture with Scripture.

    Christian churches should stop repeating the mistake of history. Do not falsely use Scripture just to accomodate persisting practices or traditions. Paul clearly teaches that the bedrock of the church is Christ Jesus, together with His teachings (1Co 3:11).

    Jesus Christ said, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Mat 7:24-27)

    Keep in mind that “Jesus is Rock” (1 Corinthians 10:4), the “cornerstone of the church, the house” (Ephesians 2:19-20; 2 Timothy 2:20).

    Jesus Christ declared, “And I also say to you that you are Peter, and on this Rock I will build My church, and the forces of Hades will not overpower it” (Matthew 16:18). In this context, the Rock, as in 1 Corinthians 10:4, refers to Christ. Jesus was therefore referring to Peter’s confession about Him, “You are the Christ, the Son of the living God” (Matthew 16:16). According to Christ’s teachings, only the church built on His Word can overcome Hades or death and have eternal life. Which one have we been building? The one on the “rock” or, hopefully not, the sand?

    Paul warned, “If anyone destroys God’s temple (another term in Scripture referring to the church), God will destroy him. For God’s temple is holy, and you are that temple.” (1Co 3:17)

    I suppose that’s a fair warning from the Bible. Consequently, James advised, “My brothers, not many of you should become teachers, for you know that those who teach will be judged more strictly.” (James 3:1)

    It is both a privilege and a daunting responsibility to teach God’s word. Therefore, as teachers of Scripture, we must diligently study the Bible in depth before sharing it with others. If we remain faithful to God’s word and teach only the truth, we will be rewarded (as seen in 1 Corinthians 3:9-15). Conversely, if we fail to do so, Jesus Christ and the apostles warn that judgment awaits us, or at the very least, we will suffer losses.

    POSTSCRIPT EXPLAINER

    Incidentally, by “being with Christ Jesus or gathered together to Jesus Christ”, Christ Jesus with finality and completely fulfilled Paul’s teaching: “What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will make My dwelling among them and walk among them, and I will be their God, and they shall be My people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a Father to you, and you shall be sons and daughters to Me, says the Lord Almighty.’” (2 Corinthians 6:16-18)

    Perhaps it would be easier to understand if I explained it this way: God’s church now has access to the Garden of Eden, where man and God are in spiritual fellowship, even though we remain in our present human form. This is similar to Adam when God first placed him in the garden. However, this time, Christians have access to the Tree of Life, which is Christ Jesus. Consequently, believers live forever. Jesus said, “I am the resurrection and the life. Whoever believes in Me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die” (John 11:25-26). Let me be clear, though, Jesus wasn’t talking about not dying physically, but covenantally or spiritually.

    Confusing? It’s confusing only because you’ve traditionally learned that Adam’s death for violating God’s covenant was a physical one. However, as declared by God in Genesis 2:16-17, Adam didn’t die physically the day he broke God’s covenant. Instead, he died at the age of 930. His death was a covenantal death, marking his transition from being in the image and likeness of God to the fallen image. For verification, compare Adam at creation (Genesis 5:1) and after the fall, as well as everyone else born after him (Genesis 5:3).

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Take note, click on underlines and highlights for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Confusion is not of God

    Christians who believe that salvation was completed at the cross should take a moment to reexamine Scripture. Consider Paul’s teachings on salvation: “For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then, at His coming, those who belong to Christ. Then comes the end, when He delivers the kingdom to God the Father after destroying every rule, authority, and power. For He must reign until He has put all His enemies under His feet. The last enemy to be defeated is death.” (1 Corinthians 15:22-26)

    Christ’s reign began with His ascension. Peter confirms this by saying, “This Jesus, whom God raised up, and of whom we all are witnesses. Therefore, being exalted at the right hand of God and having received from the Father the promise of the Holy Spirit, He has poured out what you are now witnessing and hearing. David did not ascend into the heavens, but he himself declares, ‘The Lord said to my Lord, “Sit at My right hand, until I make Your enemies Your footstool.”’ Therefore, let all the house of Israel be assured that God has made Him both Lord and Christ, this Jesus whom you crucified.” (Acts 2:32-36)

    The outpouring of the Holy Spirit at Pentecost, as described in Acts 2, was a sign that Jesus is the Christ, the Son of God, and the Second Person of the Holy Trinity. After His resurrection, Christ appeared to His disciples and said, “Thus it is written (quoting Psalm 22), that the Christ should suffer and rise from the dead on the third day. And that repentance for the forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of My Father upon you. But stay in the city until you are clothed with power from on high.” (Luke 24:46-49)

    Remember the Jews were about to stone Jesus when He claimed the same, making Himself equal with God the Father. Check out John 10:30-31.

    Once again, Peter testified about the exaltation and reign of Christ, this time before the Sanhedrin, the Jewish Religious Council (Acts 5:27-28). He stated, “The God of our fathers raised Jesus, whom you killed by hanging Him on a tree. God has exalted Him to His right hand as Leader and Savior, to provide repentance to Israel and forgiveness of sins.” (Acts 5:30-31)

    Before his martyrdom, Stephen witnessed and declared, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God” (Acts 7:56). In this context, Stephen’s reference to Jesus Christ as the Son of Man was not meant to emphasize His humanity as commonly understood, but rather to highlight His divinity.

    For further reference, consider Daniel 7:13-14, which states: “I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days” – this phrase refers to divinity, sovereignty, and kingship as noted in Daniel 7:9-10 and 7:22 – “and presented before Him. And to Him was given dominion, glory, and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed” (Daniel 7:13-14).

    Now, let’s revisit Paul’s exhortation in 1 Corinthians 15:22-26. He asserted that Christ’s reign would eventually bring everything to a complete and triumphant conclusion, ultimately defeating death. Isn’t that the very essence of salvation? 

    So clearly salvation wasn’t completed at the cross, but only upon His return. To understand what was finished at the cross, click here to read this blog “Was Salvation Completed at the Cross?”

    Paul further explained in 1 Corinthians 15, “Behold! I tell you a mystery. We shall not all sleep” – i.e. an expression referring to Christians who died; examples as applied to Stephen (Acts 7:60) and Lazarus (John 11:11-13) – “but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’ ‘O death, where is your victory? O death, where is your sting?’” (1 Corinthians 15:51-55)

    The underlined phrase “but we shall all be changed” refers to the transformation – not of the human physical body but that of the Old Covenant body or creation to that of the New Covenant body or creation. See Paul’s declaration in Philippians: “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like His glorious body, by the power that enables Him even to subject all things to Himself” (Php 3:20-21). I understand, the explanation here could be difficult to comprehend for now. This is mainly due to our preconceived understanding of the passage, as traditionally taught. See Galatians 4:21-5:1, for Paul’s explanation on the topic. Perhaps 2 Corinthians 5:16-17 is easier to comprehend. Paul declared: “From now on, therefore, we regard no one according to the flesh” – Paul has repeatedly used the term in reference to law of circumcision, the Old Covenant, see Galatians 5:1-18). “Even though we once regarded Christ according to the flesh, we regard Him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2Co 5:16-17)

    In conclusion, the Bible teaches that salvation became a complete reality when Jesus Christ returned, as expressed in the phrase, “death is swallowed up in victory.” So, why has the teaching on salvation become confusing, if not misleading? As students of the Bible, we should not feel the need to rationalize because God has revealed everything to us. It simply requires a thorough study of the Scriptures, applying biblical hermeneutics and careful exegesis.

    It’s important to let go of preconceived notions about the end times. Avoid relying on commentaries, renowned scholars, personalities, or even the early church fathers, as they may have erred. The Westminster Confession of Faith, chapter 31.3, notes that “all synods or councils since the apostles’ times, whether general or particular, may err, and many have erred. Therefore, they should not be made the rule of faith or practice, but rather used as a help in both.”

    Scripture alone is infallible and without error. The confusion arises because humans, who are fallible, resist the clear declarations of Christ Jesus and seek alternative interpretations.

    Finally, Paul in Corinthians emphasized, “For God is not a God of confusion but of peace” (1 Corinthians 14:33). Now, let’s examine the current state of churches regarding the doctrine of the end times. Do you observe order, peace, and unity among them? We have various denominations, including dispensationalist, post-millennial, and amillennial, among others. If there is no peace and unity, then it is not of God. It should be that simple. God cannot fail in His Word. Jesus Christ, the anointed one of God, cannot fail in His words and promises. He told His living apostles that His return would occur in their lifetime. What is so hard to understand about that? Consider Christ’s declarations to His apostles; here are a few examples: Matthew 16:27-28, Mark 8:28-9:1, Luke 9:27, and Matthew 10:23.

    The only way to refute Jesus’ straightforward statements to His immediate and living apostles was to find one among the eleven apostles of Christ alive and among us today, in our present physical state. Alternatively, by insisting otherwise and twisting Christ’s clear declaration, people have made Him a liar and a false prophet. However, He is not false; He is the Great Prophet promised by God to Moses, who said, “It is to Him that everyone should listen.” Check out Deuteronomy 18:15, Acts 3:19-23, Matthew 17:4-5, and Luke 9:35.

    Here’s a fair warning from Christ Jesus: “If they do not heed Moses and the Prophets, neither will they be convinced if someone should rise from the dead” (Luke 16:31). “Moses and the Prophets” refers to the entirety of the Old Testament Scriptures. Christ Jesus clearly stated that He came not to abolish the Law or the Prophets, but to fulfill them (Matthew 5:17). He reinforced this message after His resurrection, as seen in Luke 24:25-27: “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into His glory?” Beginning with Moses and all the Prophets, He interpreted to them all the Scriptures concerning Himself (Luke 24:25-27).

    Jesus also declared, “These are My words that I spoke to you (referring to the apostles) while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44). Therefore, returning to Luke 16:31, Jesus is essentially saying that anyone who rejects Scripture rejects the truths about Him and His Word. Paul expresses a similar sentiment: “And even if our gospel is veiled, it is veiled to those who are perishing” (2 Corinthians 4:3). May God’s grace be upon everyone reading this.

    Enough of the lies. Anyone genuinely seeking to bring people to salvation would verify the information they share and proclaim. Regrettably, the majority of modern churches have fallen into traditions that have been developed over millennia. Honest students of the Bible should agree that it all began with the early church fathers, revered religious figures. The problem arises when our reverence falls into men rather than Jesus Christ. Paul addressed this error in 1 Corinthians 3 to 4 and emphatically applied his rebuke, exhortation, and teaching on the topic in 1Co 4:6, where he declared, “I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, so that none of you may be puffed up in favor of one against another.”

    I write my blog not to attack anyone, but to present the truth. My goal is for readers to be able to recognize and distinguish between truth and falsehood, as well as between tradition and Scripture. Jesus Christ stated, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free” (John 8:31-32). To “abide” means to remain steadfast, to continue, and to be fully true to Christ’s teachings. Blessings!

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Reflections for the Day:

    “If anyone teaches a different doctrine and disagrees with the sound words of our Lord Jesus Christ and the teachings that align with godliness, they are puffed up with conceit and lack understanding. They have an unhealthy desire for controversy and quarrels about words, which lead to envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, believing that godliness is a means of gain. However, godliness with contentment is a great gain, for we brought nothing into the world and cannot take anything out of it. If we have food and clothing, we will be content. But those who desire wealth fall into temptation, a snare, and many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is the root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (1 Timothy 6:3-10)

    So, why are Christians still pursuing riches? While there’s nothing wrong with being wealthy, constantly seeking money might be questionable.

    Of course, everyone needs money. However, the question arises: has God ever shortchanged us Christians, forcing us to be in constant pursuit of wealth?

    Money is a commodity, not a master. Do not forsake your life, family, and friends for money.

    Similarly, Pastors, shouldn’t do ministry for money. Paul said, “For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.” (2 Corinthians 2:17)

    The Bible does teach that ministers of the word ought to be supported (1Co. 9:9-14; Gal 6:6; 3Jhn 5-8, Heb 13:17; 1Tim 5:17-18). But we do not demand pay from doing God’s work. We should adhere to the rule of freewill givings.

    Jesus Christ said, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (Matthew 6:24)

    Consequently, Jesus Christ proclaimed, “But first, seek the kingdom of God and his righteousness, and all these things will be added to you. Therefore, do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” (Matthew 6:33-34) This principle is echoed in Exodus 16:15-19.

    Finally, Scripture teaches: “Keep your life free from love of money, and be content with what you have, for God has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’ Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them.” (Hebrews 13:5-9)

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • “Was Salvation Completed at the Cross?”

    Common belief teaches that Christ Jesus completed His work for salvation at the cross. Perhaps mainly due to His last word, “It is finished” (John 19:30), before breathing His last. However, such understanding would be challenged by another clear statement in Scripture: “So also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:28) Appearing a second time, isn’t that Christ’s Second Coming? Consequently, salvation was not completed at the cross, contrary to common belief, but at the Return of Jesus Christ.

    The purpose of Bible study is to make clear the true teachings of Jesus Christ. Modern Christianity has a lot of teachings and practices that are not consistent with the Bible.

    We may not realize its implications. But a lot of critical thinking people have been turned off by popular and traditional beliefs because they fail to see consistency in common Christian beliefs and the Bible.

    Let us be reminded by Christ’s words: “But whoever causes one of these little ones who believe in Me to fall away — it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea.” (Matthew 18:6)

    When Jesus declared, “It is finished,” He was referring to His mission as the suffering servant outlined in Isaiah 53 and various other Scriptures, such as Psalm 22:14-18. Paul explicitly explained what was fulfilled at the cross in 1 Corinthians 5:6-7, stating, “Cleanse out the old leaven that you may be a new lump, as you truly are unleavened. For Christ, our Passover lamb, has been sacrificed. Therefore, let us celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.” Paul was referring to the Feast of Passover and Unleavened Bread (see Leviticus 23:4-8). These Jewish festivals were rehearsals, and Christ Jesus was the fulfillment of each one. Clearly, from Leviticus 23, there were more festivals after the Passover and Unleavened Bread.

    For those who argue that Hebrews 9:28 is the sole passage that teaches salvation was completed only upon Jesus’ return, consider this alternative passage:

    Jesus declared, “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (John 14:6) Since God the Father is in heaven, Jesus implies that no one can go to heaven without His intervention.

    However, before emphasizing this point, Jesus first reassures His disciples, saying, “Let not your hearts be troubled. Believe in God; believe also in Me. In My Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will return and take you to Myself, that where I am you may be also. And you know the way to where I am going.” (John 14:1-4)

    Once again, God the Father is in heaven. Jesus talks about His ascension. He then assures His disciples that upon His return they would be with Him.

    In other words, like Hebrews 9:28, heaven would only be accessible to the disciples after the return of Jesus Christ.

    Don’t you think it’s time to reexamine Scripture? Evaluate carefully, and see whether prevailing teachings and beliefs are aligned with the Bible’s teachings.

    Christians cannot be declaring lies. Hence, Paul teaches, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Timothy 4:16)

    Thus far, I’ve cited Hebrews 9:28 and John 14:3 to illustrate that salvation is yet to be fully realized without Jesus Christ’s return. This raises a crucial point.

    The Bible teaches a doctrine of “already but not yet.” This applies to the period between Christ’s first and second coming. “Already but not yet” means that the moment a person confesses and maintains their faith in Christ Jesus, God’s promise of salvation becomes a certainty. However, the full realization or completion of Christ’s redemptive work was not yet achieved at the time of the New Testament writings. One aspect that many overlook is that Christ Jesus would fulfill all things within the generation of His immediate disciples.

    Checkout Christ’s declaration to His immediate disciples: “These are My words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” (Luke 24:44)

    Modern Christianity missed out on the timeframe of God’s word. Certainly, God’s promised salvation had already been completed. God’s wrath on Old Covenant Israel has been fulfilled, the Jewish temple no longer stands, and the Old Covenant regulations have all ceased. Without the temple, modern Israel, even if they desire to continue the OT regulations of the Bible, can no longer do so.

    In essence, modern Christianity misinterpreted Christ’s Second Coming. Consider Hebrews 6:1-2, which states, “Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.” If the doctrine of Christ’s Second Coming, which heralds His final judgment, was considered elementary doctrine even millennia ago, why do Christians continue to teach about Christ’s return today? It’s quite puzzling, isn’t it? Actually, “elementary” in Greek means “beginning or preliminary,” so Hebrews was suggesting that we leave the preparatory doctrine because Christ’s return signifies the completion of God’s unshakable and eternal kingdom (See Hebrews 12:22-28).

    I’ll delve deeper into this topic and explore related concepts in subsequent blogs.

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Why exchange blessings for a lie?

    “Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.” (Proverbs 10:6)

    Many times, Christians suffer lapses, forgetting they are God’s people. In their quest to make life better, they get themselves hooked on temptations. Initially, they struggled between keeping the values taught in the Bible and engaging with the ways of the world. But just like any temptation, once you engage in it, it’s addictive. Soon, it becomes natural, and you justify it with all sorts of rationality. 

    Remember God’s words: “The mouth of the wicked conceals violence.” The father of wickedness, Satan, enticed Eve first, then Adam. As you can see, Satan first attacks the vulnerable one, then weaponizes what God has created for good – Adam’s love for his wife – and causes Eve to coerce him to do the same.   Never go into the playing field of Satan. Christians, let’s stay in the realm of God’s kingdom, and trust Him for everything. 

    Forget not the first part of Proverbs 10:6 which says, “Blessings are on the head of the righteous.” Christians are blessed by God. Let our joy always be in the eternal and unseen things – that is, we belong to God’s kingdom. 

    Christ Jesus is our righteous King. He provided us life eternal, His kingdom, so wouldn’t He also care for our physical needs? Jesus Christ said, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” (Luke 12:15) “So the one who lays up treasure for himself and is not rich toward God.” (Luke 12:21) “Instead, seek God’s kingdom, and these things will be added to you.” (Luke 12:31)

    What do “these things” consist of? It is what we eat, drink, wear, and let me add, everything that is ESSENTIAL for this life. So, truly there is nothing to worry about. I’m not suggesting that life in Christ Jesus would be trouble-free. Troubles will always be present around us, because the world remains fallen, but not God’s kingdom. Live your life for God, trust Him for everything, and the blessings of God will always be on your head. So Jesus Christ declared: “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” (Matthew 13:44) Once we Christians have found God’s hidden treasure – that is, God’s truth about His kingdom – nothing would be more precious to us than His Word. So we abide in His Word, trusting Him for His grace. 

    Learn from the story of Exodus. Manna and quail were collected daily, not weekly, monthly, or annually. Anyone who got to collect more than enough for the day, for his family, the leftovers were spoiled (Exodus 16:11-27). The Christian life is not about bread or food alone, but the Word of God (Matthew 4:4). Unless Christians learned of that truth and principle, they could never rightly teach or lead others to do the same. Therefore, they failed to be lights of the world. Every Christian should know what Jesus said about those who kept their lights covered; check out Luke 8:16-18.

    The Bible warns, covetousness is idolatry (Colossians 3:5). So whenever people yearn for the riches of the world, which are all temporal, we become like Adam and Eve, forsaking true blessedness for a lie. 

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Do it Rightly

    One of the remarkable prophecies in the Bible pertains to the arrival of the Son of God. Scripture proclaims, “For to us a child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. From the increase of His government and of peace there will be no end, on the throne of David and over His kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.” (Isaiah 9:6-7)

    Christ, the incarnate Jesus, was born and lived a life much like ours—fully human yet free from sin, and, unlike us, fully divine. He shared wisdom inspired by God the Father, accomplished His mission, and willingly went to the cross for the redemption of our sins. He died and stayed in the tomb for three days and three nights, as He had prophesied (Matthew 12:40) and as foretold in Hosea 6:2. On the third day, He was resurrected (1 Corinthians 15:4). For forty days, He appeared alive (Acts 1:3) before being taken up into glory (1 Timothy 3:16)—not in a bodily form, as many had assumed. Stephen saw Him standing at the right hand of the throne of God (Acts 7:56) just before his martyrdom, indicating His reign. This fulfills the prophecy in Isaiah 9:6-7. Therefore, Jesus reigns now and forevermore.

    Scripture declared: “Thus says the LORD: ‘Heaven is My throne, and the earth is My footstool; what is the house that you would build for Me, and what is the place of My rest?’” (Isaiah 66:1) The idea of the third Jerusalem temple isn’t a Christian teaching, because God’s throne is in heaven, not earth. He reigns over all creation in heaven. Yet, God now dwells among us Christians; hence, Scripture said Jesus Christ and His Church is the New Temple (Ephesians 2:19-22). Temple  means to dwell, same with tabernacle. In other words, it means God dwells with His people, the church; hence, God’s people is the New temple. 

    The church then isn’t a place, neither is it an organization or institution, but an assembly of Christians. When would Christians, especially pastors, correct that misunderstanding? I hope it’s not due to the fact that you want and need to keep Christians coming into your congregation? Don’t get me wrong. I am not against collective gatherings of the church, for as long as the integrity of the church isn’t compromised. However, the question often asked “Where do you go to church?” is a misrepresentation of the true meaning of the church. 

    Christians invite people to embrace the Gospel, so it is wrong to say we can invite anyone to the church. It’s only after they have repented and believe, then they become a part of God’s church. Contrary to popular belief, God’s church is not a hospital. Instead, it is the gathering of the redeemed, who have been healed by the grace of God. Their perfection lies not in themselves but in the blood of Christ Jesus. Hence, Paul instructing Christians said: “But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. ‘Purge the evil person from among you.’” (1 Corinthians 5:11-13)

    Again, Paul declared: “Do you not know that your bodies (i.e. the individual Christian) are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with Him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” (1 Corinthians 6:15-20)

    Once more, Paul declared: “Do you not know that you (“you” Greek plural, i.e. the church) are God’s temple and that God’s Spirit dwells in you (“you” Greek plural, i.e. the church)? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” (1 Corinthians 3:16-17)

    Christians have overlook their responsibility to evangelize and disciple individuals before welcoming them into the church, the body of Christ. This oversight can lead to confusion and challenges when believers interact with those who do not understand the faith. In 2 Corinthians 6:14, Paul advises the church, “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” It is a serious error to allow a predator to infiltrate and prey on the flock.

    This leads to the conclusion that launching discipleship programs within the church, which include both believers and non-believers, is akin to putting the cart before the horse. Such an approach simply won’t be effective.

    Let’s be honest: do you often see familiar faces joining one discipleship program after another? There aren’t many new faces, are there? Evangelism and discipleship go hand in hand; they are intrinsically linked. One cannot truly exist without the other. However, it’s never too late to make a change. In John 6, many disciples followed Jesus, but when He began to teach the truth about Himself, the Scriptures say, “Many of His disciples turned back and no longer walked with Him” (John 6:66). We must be willing to face the consequences of change.

    But of course, that’s unacceptable, epecially since the mindset of ROI (return of investment) has been instituted into the leadership. Therefore, the reality of the present-day churches would just persist, like a spinning carousel without stop, increasing its speed, until something gets detached, damaging its structure. 

    Like any God-fearing Christians in conventional churches, I also desire to see the church healthy and effective for evangelism and discipleship. But how can the church do her role, if Christians among yourselves are the ones receiving discipleship without end?

    I have seen Christians leaving a congregation then starting a new one. They may have successfully drawn people into their congregation, but by repeating the same mistakes – bringing people to church without first evangelism and discipleship – in time they are back to square one. They intended to do a 180 degree change but ended up with a 360, finding themselves right where they left. Frustrating and disappointing, I can relate. 

    Stop concentrating only on numbers and instead adopt the methodology of Christ Jesus. Begin small and exclude those who are not ready. As we see in Scripture, the small group—including Paul, who was specifically called for missions outside of Judea—became the catalyst that, within forty years, reached the far corners of the then-known world – Rome. Ultimately, that was where Paul ended up, as we read in the book of Acts, wasn’t it?

    Many have not noticed, but Paul had repeatedly declared the Gospel reaching the end of the world. See passages below:

    (1) “But I ask, have they not heard? Indeed they have, for ‘Their voice has gone out to all the earth, and their words to the ends of the world.’” (Romans 10:18)

    (2) “but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.” (Acts 26:20) The Gentiles receiving the Gospel also implied the ends of the world. No one was excluded anymore. And that’s exactly what Israel refused to do, though it should have been their mandate from the beginning of their creation as God’s people. See Genesis 12:1-3, “Now the LORD said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.’”

    (3) “This is the reason why I have so often been hindered from coming to you. But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while.” (Romans 15:22-24) Rome, clearly represents the ends of the then known world. 

    (4) “We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth.” (Colossians 1:3-6)

    Again, it’s not too late to make the change, and do it properly. But sacrifices ought to be done. The first step, however, is recognizing that it’s been done wrong. 

    Jesus shared a parable saying, “For it will be like a man going on a journey, who called his servants and entrusted to them his property” (Matthew 25:14). In this parable, Jesus represents the man who goes on a journey, which symbolizes His death, resurrection, and ascension. He entrusted His property—the church—to His servants.

    In the parable, each servant was given talents according to their ability (Matthew 25:15-18). These talents represent Jewish money or resources. Therefore, when the master returned and discovered that one servant had buried his single talent in the ground, he rebuked him, saying, “Then you ought to have invested my money with the bankers, and at my coming, I should have received what was my own with interest” (Matthew 25:27).

    The command of Jesus Christ is, and has always been, to make disciples of all nations (Matthew 28:19-20)—not just to construct buildings and label them as churches. Christians are given different talents for evangelism and discipleship. However, many have wasted their talents by focusing on activities unrelated to these missions.

    Concerning God’s church, Paul explained, “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building (i.e., the church). According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ.” (1Co 3:6-11)

    The sole and true foundation of the church is Christ Jesus and His Word. Paul here called on Christians to be concerned and faithful to God’s Word. The ultimate goal of the church, God’s people, is to build a community of Christians. This is what Jesus mandates us to do. Unfortunately, some Christians, perhaps misled by tradition and practice, have prioritized physical structures over people.

    So, ask yourselves, according to the parable of Jesus in Matthew 25:14-30: how will you be received by Him—faithful or unfaithful?

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Are there Minor and Major Doctrines in the Bible?

    The concept of the “end of the world” is not found in the Bible. It’s a mistranslation; the Bible actually refers to the “end of the ages.”

    In 1 Corinthians 10:11, Paul writes, “Now these things happened to them as an example, but they were written down for our instruction, to whom the end of the ages has come.” In this context, “them” refers to Old Covenant Israel, as Paul declares that the end of the ages has arrived for them.

    Furthermore, Hebrews 9:24-26 explains, “For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer Himself repeatedly, as the high priest enters the holy places every year with blood not his own; for then He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself.” 

    Isn’t it evident that with the incarnate coming of Jesus Christ, Old Covenant Israel reached the end of the ages?

    With the temple destroyed and the Old Testament regulations no longer applicable, this signifies the conclusion of the Old Covenant era, paving the way for the New Creation or New Covenant era, as ushered in by Christ Jesus. Consequently, Paul asserted in 2 Corinthians 5:17, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

    Isn’t the New Covenant also the everlasting covenant? Hebrews 13:20 states, “Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant.” Since it is an eternal covenant, why do we still hear teachings about an impending end? Doesn’t this seem contradictory to God’s word?

    Scripture only mentions two ages. Jesus Christ said, “And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” (Matthew 12:32)

    Paul also mentions these ages: “far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.” (Ephesians 1:21)

    Additionally, Paul writes, “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt.” (Hebrews 6:4-6)

    Scripture also notes, “As Jesus sat on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?’” (Matthew 24:3)

    Have you noticed that the disciples associated the destruction of the Jewish temple with the return of Christ and the end of the age? Remember the Bible speaks of only two ages: the coming of Jesus Christ marked the coming end of the first age, and His return will bring it to completion. The New Covenant is eternal and therefore has no end. As a result, the disciples of Christ were living in the intermediate period of the two ages. This concept is highlighted in the Book of Hebrews, which states: “Long ago, at many times and in many ways, God spoke to our fathers by the prophets; but in these last days, He has spoken to us by His Son, whom He appointed the heir of all things, through whom also He created the world.” (Hebrews 1:1-2)

    According to the Bible, what age should we be in today, millennia after the destruction of the temple? It seems illogical for Christians to talk about a coming end. The Jewish temple has long been gone, just as Christ Jesus had declared its end, making it unreasonable for some Christians to discuss the rebuilding of the temple, especially since the Bible does not indicate that a third temple in Jerusalem will be constructed. This belief is not a Christian teaching; rather, it stems from those who continue to adhere to Judaism, which implies a rejection of Christ Jesus. Sadly, numerous Christians have fallen to this lie.

    Claims regarding the rebuilding of the Jerusalem temple have been circulating for decades, and those who support these teachings can be compared to the boy who cried wolf. Deuteronomy 18:15-22 cautions us against such individuals, identifying them as false prophets. Conversely, any assertions that contradict Christ’s declarations inadvertently label Jesus a liar. No wonder, Paul asserted and declared: “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1Ti 4:16)

    Many Christians mistakenly believe that the doctrine of Christ’s return is a minor issue that does not impact one’s salvation. However, the doctrines of the Bible are interconnected; they form a unified teaching about Christ Jesus and His offer of salvation.

    Consider John 14:1-7:

    “Let not your hearts be troubled. Believe in God; believe also in Me. In My Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to Myself, that where I am, you may be also. And you know the way to where I am going.”

    Thomas said to Him, “Lord, we do not know where You are going. How can we know the way?”

    Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through Me. If you had known Me, you would have known My Father also. From now on, you do know Him and have seen Him.”

    This passage emphasizes the importance of understanding Christ’s teachings, including His return, as part of the holistic message of salvation.

    Jesus emphasized two important points here. First, He is the only way to the Father. Second, no one will be able to be where He went until He returns. Jesus said, “If I go and prepare a place for you, I will come again and will take you to Myself, so that where I am, you may be also.”

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Does God elect people to salvation?

    I recall feeling unsettled after attending the seminary for just a few days. I struggled with comprehending the concept of election, which teaches that God chooses individuals for salvation. Seeking clarification, I reached out to my pastor, who affirmed that the idea of election is indeed present in the Bible. However, I still harbored reservations about it. It wasn’t until I delved deeply into the New Testament on my own that I realized how pervasive the theme of election is throughout the Bible. Ultimately, I embraced election as a doctrine, but even after becoming a pastor, I remained cautious about it.

    The concept of God’s election is evident in various biblical passages. For instance, in the Gospel of John, God is described as the one who chooses individuals. Jesus states, “Unless the Father draws someone, no one can come to Him.” Similar themes can be found in Ephesians, Colossians, 2 Thessalonians, Romans, 2 Timothy, Titus, 1 Peter, and 2 John. While these passages were certainly accurate during the time of the apostles, their relevance may not be universally applicable in today’s context. In this blog, I aim to explore this topic further and highlight aspects that have often been overlooked.

    Christians should not be confused by those who emphasize the doctrine of election in relation to salvation today. The teachings on election found in the Bible are specific to the context of Old Covenant Israel and are not directly applicable to us. For instance, if you read Paul’s letter to the Romans with proper attention to its context and timeline, you will clearly understand this. See Romans 9:6-11.

    “But it’s not as though the word of God has failed. Not all descendants of Israel are part of Israel, and not all are children of Abraham because they are his offspring. Instead, the promise states, ‘Through Isaac shall your offspring be named.’ This means that it’s not the children of the flesh who are God’s children, but the children of the promise are considered God’s offspring. This is what the promise said: ‘About this time next year, I will return, and Sarah shall have a son.’ Moreover, even when Rebekah conceived children through Isaac, who was not yet born and had done nothing good or bad, God’s purpose of election was maintained. It wasn’t because of their works, but because of God’s call. Paul here spoke of two distinct children of God: those born of the flesh and those born of the promise, with election applied to the latter.”

    Paul explains a similar concept in Galatians 4:21-28, using Sarah and Hagar as symbols of two distinct covenants. Hagar represents the earthly Jerusalem during Paul’s time, while Sarah symbolizes the New Jerusalem, which is heavenly. Paul, speaking to the church, made clear that they are the children of the promise; see Galatians 4:28, “Now you, brothers, like Isaac, are children of promise.” I highly recommend reading the entire passage from Galatians 4:21 to 5:6. The heavenly Jerusalem is also referred to as the New Heaven and New Earth; click and see Revelation 21:1-2.

    In Romans 11:28, Paul addresses the misunderstanding about Old Covenant Israel, stating, “Regarding the gospel, they are enemies for your sake. But regarding election, they are beloved because of their forefathers.” A key issue we encounter is the tendency to overlook timestamps in Scripture. In this context, Paul clarifies, “So too at the present time there is a remnant, chosen by grace” (Rom 11:5). He explicitly uses the phrase “at the present time,” referring to the era of the Apostle Paul, not our own.

    Consequently, Paul, by election, was referring to the remnants of Old Covenant Israel. Consider again these two passages: first, Paul stated, “And Isaiah cries out concerning Israel: ‘Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,’” (Romans 9:27); second, “So too at the present time there is a remnant, chosen by grace.” (Romans 11:5)

    Why only a remnant of Israel? Because that was the promised of God in the OT Scripture. Here are a couple of Old Testament prophecies about God recovering a remnant of Israel: “In that day the Lord will extend His hand yet a second time to recover the remnant that remains of His people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.” (Isaiah 11:11)

    Again, God said, “In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. A remnant will return, the remnant of Jacob, to the mighty God. For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth.” (Isa 10:20-23)

    Jesus Christ, on His Sermon on the Mount said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Mat 7:13-14)

    The elect were those who discovered the narrow path—the way to salvation. Scripture proclaims, “Jesus Christ is the way, the truth, and the life,” and He alone is the path to the Father (John 14:6). In a particular parable of Christ, Jesus teaches that they were those who had heard the word and understood (Matthew 13:23).

    Therefore, don’t worry about whether you’ve been elected or not. Instead, focus on whether you’ve truly surrendered to Jesus Christ and honored His Word. 

    God has only one means in His call for salvation, as evident in Romans 10:12-17.

    “For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on Him. For “everyone who calls on the name of the Lord will be saved.” How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing Through the word of Christ.”

    When Christ Jesus called upon people to follow Him, He unveiled the truth about Himself and His mission, which is the Gospel. 

    At Pentecost, Peter preached the Gospel of Christ, inviting people to believe in Jesus. 

    Stop changing God’s methods for calling people to salvation. The Gospel is the only path to salvation. God doesn’t select individuals through some mysterious means; instead, He uses the preaching of the Gospel. For more information, refer to the following Scriptures: Romans 1:16-17; 1 Corinthians 1:17-18; 1 Corinthians 4:15; 2 Corinthians 4:3-7; Galatians 1:6-7; Ephesians 1:13-14; Ephesians 3:6-7; Colossians 1:4-6; 2 Timothy 1:8-9; and 1 Thessalonians 1:4-5, where Paul clearly states, “For we know, dear brothers loved by God, that He has chosen you because our Gospel came to you not only in word but also in power and the Holy Spirit, with full conviction. You know the kind of men we proved to be among you for your sake.”

    “Chosen” here is actually the same Greek word for “election,” G1589. Therefore, Paul clearly teaches that election is not a mystery as some believe, but rather, people are elected to salvation by responding to the Gospel message.

    The 16th-century doctrine of election contradicts the teachings of the Bible. If we adhere to it, aren’t we being self-righteous and claiming salvation while putting others in doubt? Self-righteousness is not commended in Scripture. It is precisely because of self-righteousness that the Old Covenant Israel missed out on their opportunity for salvation, as evident in Romans 10:1-4.

    Paul declared: “Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.”

    Let’s be straightforward. In the 16th century, Christians were engaged in a struggle against the heresy of Roman Catholicism, presenting counterarguments to its flaws. Unfortunately, in their efforts, they inadvertently introduced teachings that are not found in Scripture. Moreover, we are certain that only the Bible is inspired. Therefore, it would be more advantageous to study the Bible directly rather than relying on the writings of reformers, who are undoubtedly not infallible.

    Here are the declarations from their own creeds and confessions:

    WCF 1:4, The authority of the holy Scripture, for which it ought to be believed and obeyed, dependeth not upon the testimony of any man or church, but wholly upon God (who is truth itself), the Author thereof; and therefore it is to be received, because it is the Word of God.

    WCF 1:9, The infallible rule of interpretation of Scripture, is the Scripture itself; and therefore, when there is a question about the true and full sense of any scripture (which is not manifold, but one), it may be searched and known by other places that speak more clearly.

    WCF 1:10, The Supreme Judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Spirit speaking in the Scripture.

    WCF 31:3, All synods or councils since the apostles’ times, whether general or particular, may err, and many have erred; therefore they are not to be made the rule of faith or practice, but to be used as a help in both.

    Defending the inerrancy of the Bible should not be seen as arrogance, even though some may view it that way. However, it is important to be cautious when defending Reformed doctrine to ensure that you do not misrepresent or alter God’s Word. Anyone who prioritizes human teachings over divine Scripture cannot be considered a true disciple of Christ Jesus.

    In conclusion, we can only assert that we were called by God through His Gospel. Regarding the concept of election in the Bible, it is evident that the remnant of Israel was the elect. Therefore, I pose a question to anyone who continues to hold this doctrine today: “From whom did God elect you to be His remnant?”

    Election and calling are two distinct terms in the Bible. Paul attributed election specifically to Old Covenant Jews, while calling applies to both Jews and Gentiles, as illustrated in 1 Corinthians 1:24.

    Now, in line with our discussion, I would like to point out some fundamental flaws within our current church. The primary responsibility of Christian ministers is to make the Bible clear and understandable to everyone. During our seminary training, we received comprehensive education in hermeneutics and other subjects that equipped us with the knowledge necessary for proper Bible exegesis. So, why do some individuals complicate what should be a straightforward explanation? I can only speculate that it might be because they haven’t been diligently studying the Bible, delving into its intricate nuances, customs, and metaphors. Perhaps they have been content to focus on human writings, whether from the 16th century or modern times.

    Paul gave two key instructions to Timothy, ministers of the word like us today:

    First, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Timothy 4:16)

    People could be saved or lost by what we teach. Always teach the right doctrine and live accordingly.

    Second, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15)

    We can only be approved by God if we have handled His word rightly. Therefore, it is our duty to study before we preach or teach. First, we should understand the word before we talk. Here’s the irony today: Churches have been inviting outside speakers, some without the approval of their pastors. They do this because they are pleased with or know the speaker. They don’t understand that such behavior has been condemned by Paul in 1 Corinthians 3:1-4, calling the church worldly. We all know that worldliness has no place in God’s church.

    Pastors are supposed to be guardians of God’s flock, but unfortunately, not everyone truly understands the Bible even after graduating. On the other hand, we have leaders who, perhaps with good intentions, but lack the necessary biblical knowledge. Consequently, they rule based on their own understanding, similar to how CEOs make decisions. This is partly due to the fact that we no longer adhere to the qualifications for elders and deacons outlined by Paul. This dilemma is prevalent in most churches today. However, which group falls short first—pastors, unqualified elders, or deacons? This is another classic chicken-and-egg scenario.

    Many Christians, frustrated by the state of the church, choose to split off and start anew. It’s true that building from scratch is easier than renovating old, damaged structures. However, starting anew without proper guidance and a clear understanding of the Bible ultimately leads you back to where you began. You intended to make a complete 180-degree change, but it’s just a 360-degree turn. Regrettably, people realize they’ve returned to their starting point late in the journey.

    Learn from the Bible. It doesn’t necessarily have to be about numbers; it’s about the quality of people you have around you. Recognize each person’s gifts and guide them to fulfill their roles. Let everyone know that there’s no hierarchy in the church, except for Christ Jesus and His Word. Everyone is important for the well-being of God’s church.

    We may not realize its true potential until years later, or even after we’re gone. However, just as we guided our children with God’s Word and demonstrated what it means to live by faith and His Word, they would continue to follow the same path even after we’re gone. Just as we witness with Christ Jesus and His apostles, Paul with his disciples—Timothy, Titus, Luke, and many others—so on and so forth. Remember that the church is Christ’s body, not anyone’s possession, but Christ Jesus Himself.

    Stop dwelling on your mistakes. If necessary, start anew. However, begin with a strong foundation, which is the Word of God.

    Scripture teaching about the church said, “For no one can lay a foundation other than that which is laid, which is Jesus Christ.” (1 Corinthians 3:11)

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • A reflection on the story of Cain and Abel

    The immediate consequences of Adam’s fall, the representative of all humanity, were evident in the story of Cain and Abel. Cain, acted like the devil, he murdered his brother Abel. Jesus Christ condemned the unbelieving Old Testament Jews, declaring, “You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning and does not stand in the truth, for there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.” (John 8:44)

    We may therefore say, anyone who destroys Christ’s body, His church, is the same. Hence, Christ’s command to the apostles, in John 13, was to love one another. And it is echoed throughout the NT Scripture.

    Consequently, the notion that humanity has become utterly depraved, lacking the capacity to please God, can be challenged by the same narrative. The story of Abel’s offerings, which were pleasing and acceptable to God, exemplifies this. However, it is crucial to acknowledge that Abel did not attain salvation for himself. After the fall of Adam, mankind retains the ability to choose between good and evil. Nevertheless, they have lost the ability to return to the original condition of God’s creation—in His image and likeness. Refer to Genesis 5:1-3, and compare Adam’s condition when God created him to that of Adam having Shem. After the fall, Shem no longer reflects God’s likeness, but Adam’s.

    Here’s one reason, among many others, why I didn’t embrace the Reformed perspective of the Bible. I believe we should study the Bible without the bias of history, whether from the early church fathers or the Reformation, but only from the historical context of the biblical church, which is covered in the Gospels, Acts, and Revelation.

    The letters of Paul were apologetic, serving as a defense of the faith against the prevalent false teachings, particularly targeting Judaism and Judaizers. These principles remain relevant today. Just as comparing counterfeit money to genuine money requires learning, understanding, and intimate knowledge of the genuine ones, so too does it require learning, understanding, and intimate knowledge of the genuine teachings of the Bible. So, even if the counterfeit money continues to evolve and appear like the genuine money, it will still be distinguishable to you. The same may be said for the Christian teachings.

    Scripture is timeless, but it has cultural nuisances that needed to be understood, learned and correlated to today. So Paul’s words continue to resonate now, he said: “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15)

    And again Paul instructed, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Timothy 4:16)

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!