Unlearning Tradition, Relearning Scripture

Tag: Second Coming of Jesus Christ

  • Let The Reader Understand

    The Covid-19 pandemic has been around for a year now. Until today, its origin remains to be a matter of opinion, nothing conclusive or official. Just when vaccines are set to roll out, a couple of new variants or mutations of the virus have emerged and is now spreading, even as the original strain remains uncontainable. So once again Christians, especially among futurists camp, have asked, “Aren’t we now in the time of tribulation?” (see blog entitled “The Eschatological Divide” to understand the different perspective on the study of the Last Things)

    What is a virus?

    Viruses are microscopic parasites, generally much smaller than bacteria. They lack the capacity to thrive and reproduce outside of a host body. 

    Viruses teeter on the boundaries of what is considered life. On one hand, they contain the key elements that make up all living organisms: the nucleic acids, DNA or RNA (any given virus can only have one or the other). On the other hand, viruses lack the capacity to independently read and act upon the information contained within these nucleic acids.

    Source: LiveScience

    Science or virology, the branch of science that deals with the study of virus has no definite answer on the origin of the virus (click here to read) except that virus is part of nature. But the COVID-19 virus or any other viruses that causes illness is a mutation not innate in itself. So, though everything has its beginning with God’s creation, and virus may be part of nature, the COVID-19 virus, same with the HIV-Virus or Swine-flu (H1N1 virus) is not a creation of God but a mutation from His original creation. As Christians, we need to see the importance of such difference. For God is good, everything He created is very good, no evil or harm could originate from Him.

    See this BBC Documentary entitled “Understanding Viruses” produced in 2017. A couple of years before the emergence of COVID-19 virus, that documentary video was made to explain the possible causes of pandemics, like what we are experiencing today. For a shorter version of the explanation, click here. Epidemics or pandemics caused by viruses are man-made, not from God.

    Travels, explorations, deforestations and many other human activities could be a trigger for dormant viruses to enter the human body, be its host, then mutation occurs until it becomes a deadly transmissible virus. It would be prudent then not to blame or make God the cause of the COVID-19 virus, but simply see that it is due to human error – intentionally or unintentionally.

    Now on the merits that the new strain is further proof that we are in the tribulation period of the last days. Again, my short and repeated answer is “NO, NO WAY ARE WE IN TRIBULATION.”

    Now, if by “tribulation”, you mean a great time of trouble due to the deaths, sickness, and the accompanying economic hardships, make no mistake we are in a difficult times. What I reject is the idea that this COVID-19 and its accompanying hardship are the alleged signs spoken by the Bible connected to Matthew 24:21. “For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.” The great tribulation, as it has been discussed today among Christians, is believed to be a 3-1/2 years of trouble, a prelude to a Second Coming of Jesus Christ? It’s a myth that has been repeated, therefore becoming a trend, which no Bible-loving Christian should even consider.

    See the explanation of GotQuestions.Com regarding the “Great Tribulation“:

    The Tribulation is a future time period when the Lord will accomplish at least two aspects of His plan: 1) He will complete His discipline of the nation Israel (Daniel 9:24), and 2) He will judge the unbelieving, godless inhabitants of the earth (Revelation 6 – 18). The length of the Tribulation is seven years. This is determined by an understanding of the seventy weeks of Daniel (Daniel 9:24-27; also see the article on the Tribulation). The Great Tribulation is the last half of the Tribulation period, three and one-half years in length. It is distinguished from the Tribulation period because the Beast, or Antichrist, will be revealed, and the wrath of God will greatly intensify during this time. Thus, it is important at this point to emphasize that the Tribulation and the Great Tribulation are not synonymous terms. Within eschatology (the study of future things), the Tribulation refers to the full seven-year period while the “Great Tribulation” refers to the second half of the Tribulation.

    The above explanation is basically the teaching of modern-day Christianity, the futurist view. As you can see, they have verses of Scripture supporting their position or teachings, which was mainly from Daniel 9:24-27. But before we dig into the passage, let us determine its context or background. See Daniel 9:1-2.

    In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans— in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

    In Daniel 5:30, Scripture said Darius ruled over the kingdom of Babylon after he had defeated Belshazzar the Chaldean king (Babylonian king). Daniel previously had prophesied about four Gentile kingdoms ruling over Jerusalem (Daniel 2:27-45). The four Gentile kingdoms were namely Babylon (Daniel 2:37-38; 7:4); Mede-Persia and Greece (Daniel 2:39; 7:5-6; 11:1-2); then Rome (Daniel 2:40; 7:7-8; Revelation 13:1; 17:7-12). We know the fourth kingdom was Rome, for it’s the city seated on seven hills (Revelation 17:9). Click on the link “Rome” to see the validity of its claim.

    Daniel mentioned Jeremiah’s prophecy – “seventy years must passed before the end of the desolations of Jerusalem”. See Jeremiah 25:8-9,11.

    Therefore thus says the LORD of hosts: Because you have not obeyed My words, behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, My servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation … This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste.

    Now back to Daniel 9:1-2. The Seventy Years Babylonian Captivity was over, so Daniel confessed Israel’s sin, and he pleaded and prayed for God’s mercy and restoration and the rebuilding of the temple (Daniel 9:17).

    The LORD God replied in a vision, the Seventy Weeks of Daniel 9:24-27 – “the time for God to end the transgression of Israel and the holy city, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophets, to anoint a most holy place.” Jesus actually quoted Daniel 9:26 in Matthew 24:15-21. See and compare below.

    And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. (Daniel 9:26)

    So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. (Matthew 24:15-21)

    Matthew 24:15-21 then is a commentary to Daniel 9:24-27, specifically 9:26.

    Isn’t it ironic for Daniel? He pleaded for God’s mercy, restoration and the rebuilding of the temple (Daniel 9:17), yet though God did talk about a rebuilding (Daniel 9:25), He also spoke of a final destruction (Daniel 9:26), so until today the temple remains desolate. The exact location where the temple was once standing before its destruction is now occupied by the Dome of Rock.

    See Daniel 9:25 – rebuilding of the temple.

    Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince [Hebrew 5057], there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.

    See Daniel 9:26 – a second and final destruction of the temple.

    And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince [Hebrew 5057] who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

    Click on the link to know about “Julian the apostate”, emperor of Rome. He ordered the rebuilding of the Jewish temple but failed. That was long before the Dome of the Rock was built on the temple site. No, he wasn’t a believer of Christianity; hence he was called an apostate. His sole purpose for rebuilding the temple was to disprove Christianity – Jesus Christ and His promise to return in the generation of His disciples destroying the temple (Matthew 24:1-3, 15-28).

    Now back to our discussion on Daniel 9:24-27. It is important to understand that the “prince” of verse 25 is also the “prince” of verse 26; both refers to the “Anointed One,” the Christ or Messiah. Such a reading of the Scripture is in accordance to the basic principle of hermeneutics, the science of interpreting Scripture. But the futurist teaches that the verse 25 “prince” refers to Jesus Christ, while verse 26 is the anti-Christ, even if both are the same Hebrew noun. You may want to ask your pastors to verify if indeed that’s how they interpret it.

    Messiah comes from the Hebrew word mashiach and means “anointed one” or “chosen one.” The Greek equivalent is the word Christos or, in English, Christ. The name “Jesus Christ” is the same as “Jesus the Messiah.”

    Jesus fulfills the role of Prophet, Priest, and King, which is further evidence to His being the Messiah. He is a prophet, because He embodied and preached the Word of God (see John 1:1–18; 14:24; and Luke 24:19); a priest, because His death atones for our sins and reconciles us to the Father (see Hebrews 2:17; 4:14); and a king, because after His resurrection God gave all authority to Him (see John 18:36; Ephesians 1:20–23; and Revelation 19:16).

    Source: GotQuestions.Org – the Anointed One.

    Though it’s true that historically the Romans attacked and destroyed Jerusalem and burned down the temple in AD 70, it was to fulfill the Day of God’s vengeance; see Luke 21:20-24.

    But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.

    The “times of the Gentiles” refers to the four Gentile kingdoms ruling over Jerusalem – again namely, Babylon, Mede-Persia, Greece and Rome – prophesied by Daniel, and he clearly explained that during the reign of the fourth kingdom – Rome – the kingdom of heaven would appear and be established (Daniel 2:36-45). In the New Testament time, both John the Baptist (Matthew 3:1-2) and Jesus Christ proclaimed “the kingdom of heaven is at hand” (Matthew 4:17). Fact is, Jesus Christ declared before the Pharisees, the kingdom of heaven has arrived. See Luke 17:20-21.

    Being asked by the Pharisees when the kingdom of God would come, He [Jesus] answered them, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!‘ for behold, the kingdom of God is in the midst of you.”

    Many have speculated about a revived Roman Empire in an effort to align their beliefs and teachings with that of Daniel 2, so that their futurist view on the Second Coming of Jesus Christ could possibly stand. But it could not be sustained simply because it’s not from the Word of God, rather an invention of man. Nowhere in the Bible did it spoke of a revived Roman Empire.

    Take note that Luke 21:20-24 is similar to Matthew 24:15-21; both spoke of the desolation of Jerusalem. Also, just as Nebuchadnezzar, the king of Babylon, was servant of God for His judgment against Jerusalem. Rome serves the same purpose in the second and final destruction of Old Covenant Jerusalem (Romans 13:1-4).

    Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.

    Who was the governing authority at the time of Paul? No other but Rome.

    Now, see again Daniel 9:25.

    Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.

    The “seven weeks” spoken along with the Anointed One – no other but Jesus Christ – refers to the Day of Pentecost. See Leviticus 23:15-16, the Feast of Weeks or Pentecost.

    You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering. You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the LORD.

    Pentecost is significant in both the Old and New Testaments. “Pentecost” is actually the Greek name for a festival known in the Old Testament as the Feast of Weeks (Leviticus 23:15; Deuteronomy 16:9). The Greek word means “fifty” and refers to the fifty days that have elapsed since the wave offering of Passover (week). The Feast of Weeks celebrated the end of the grain harvest. Most interesting, however, is its use in Joel and Acts. Looking back to Joel’s prophecy (Joel 2:28–32) and forward to the promise of the Holy Spirit in Christ’s last words on earth before His ascension into heaven (Acts 1:8), Pentecost signals the beginning of the church age.

    Source: GotQuestions.Org, Pentecost

    Note: To amend gotquestions.org’s explanation on the Pentecost, I added open close parentheses “week” to make clear Pentecost has to be 50 days after the third festival of the passover week, which is the feast of firstfruits (click link to see Scriptural support) – the day Jesus Christ resurrected. Click on ligonier.org to see explanation.

    Interestingly, Daniel 9:26 said: “And after the sixty-weeks, an anointed one shall be cut off [Hebrew 3772] and shall have nothing.“

    The Complete Word Study Bible Dictionary said “cut off [Hebrew 3772]” is a verb meaning to cut off, to cut down, to make a covenant. This word can mean literally to cut something down or off, as grapes (Numbers 13:23, 24) or branches (Judges 9:48, 49). It can also be used figuratively, as with people (Jeremiah 11:19; 50:16). Another important use of this word is to make a covenant (lit., to cut a covenant), perhaps deriving from the practice of cutting an animal in two in the covenant ceremony. God made a covenant with Abraham (Genesis 15:18); Abraham made one with Abimelech (Genesis 21:27). Finally, this word can also mean to destroy, as in Micah’s prophecy (Micah 5:10).

    Amazingly, the apostle Paul spoke of the same idea – that is, being cut off from the New Covenant. See Romans 9:1-8.

    I am speaking the truth in Christ— I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

    See also Romans 11:13-24.

    Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry in order somehow to make my fellow Jews jealous, and thus save some of them. For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. But if some of the branches [Jews] were broken off, and you [Gentiles], although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. Then you will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. For if God did not spare the natural branches, neither will He spare you. Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in His kindness. Otherwise you too will be cut off. And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

    How then should we understand Daniel 9:26? It’s about Christ Jesus’ offering of the New Covenant (see Heb 9:8-15) – salvation by faith, not by circumcision – but since the Jews rejected and crucified Him, they ceased to be God’s covenant people, except of course those who have believed in Him.

    In the next verse, Daniel 9:27, it was Jesus Christ then who made a strong covenant with many for one week. Again, not the anti-Christ as alleged and taught by the futurist. The one week is what remains for the completion of the Seventy Weeks of Daniel 24, which actually was about Jesus Christ and His salvation and judgment. See again Daniel 9:27a.

    And He [Jesus Christ] shall make a strong covenant [eternal covenant; Hebrews 13:20] with many for one week, and for half of the week He shall put an end to sacrifice and offering.

    The half of the week obviously refers to Jesus’ first coming; His sacrifice, death and resurrection made the Old Covenant law on sacrifice and offering obsolete. See Hebrews 8:13.

    In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

    Next, Hebrews 9:15-26.

    Therefore He [Jesus Christ] is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Therefore not even the first covenant was inaugurated without blood. For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer Himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself.

    Did you notice what Hebrews said? The coming of Jesus Christ was the end of ages. It was therefore truly the last days, not an unending last days if we follow the futurist idea of the Second Coming. You may want to read my blog entitled “The Unending Last Days”.

    Now, continuing on Daniel 9:27b, see explanation in Luke 21:20-24.

    And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.

    It was God who made Old Covenant Jerusalem desolate, but of course historically it was the Romans, the people of the Prince – the Anointed One, Jesus Christ. Just as Nebuchadnezzar, king of Babylon was God’s servant for His vengeance against Jerusalem during its first destruction.

    In conclusion, since the “seven weeks” of Daniel 9:25 refers to the Pentecost, the last of the four Jewish spring festivals, fulfilled by Christ Jesus at His First Coming. Daniel 9:26-27 then fulfilled the last three Jewish Fall Festivals – namely, the Feast of Trumpets (Leviticus 23:23-25), the Day of Atonement (Leviticus 23:26-32), and lastly, the Feast of Booths or Tabernacle (Leviticus 23:33-43). It should be noticeable that with the fulfillment of the three Jewish Fall Festivals, it also fulfilled Daniel 9:24:

    • The Jews and the holy city to finish transgression, to put an end to sin – that’s God’s Final Judgment (Matthew 24:29-31), the Feast of Trumpets.
    • To atone for iniquity, to bring in everlasting righteousness – that’s the Wedding Banquet (Matthew 22:1-14), the day of Atonement.
    • To seal both vision and prophet, and to anoint a most holy place – that’s the New Jerusalem (Revelation 21:2-6), the Feast of Booths.

    It therefore makes no sense believing that the present COVID-19 pandemic is a proof that we are in the time of tribulation. Let me narrow down my arguments to two points:

    First, according to Jesus’ own words, the great tribulation refers to the destruction of the Jewish temple in Jerusalem. Is there presently a temple standing to be destroyed that we should be misled into believing we are at the time of tribulation?

    Lastly, when John wrote to the seven churches of Asia, the apostle clearly said he was in tribulation, which was millennia ago. According to the futurist teaching, the tribulation is a period of seven years, not two thousands years and continuing.

    To end, allow me to quote Jesus’ words.

    Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.

    Matthew 5:14

    Do not blindly follow and listen. Study the Bible. Our Lord Jesus Christ, the Chief Shepherd of God’s flock, in Matthew 24:15 said, “Let the reader understand“. Don’t you yet understand? If you wish to understand better, reach out to us here. We would be more than willing to help.

    Blessing!

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  • The Unending Last Days

    During the pandemic, many Christians believe we are in the “last days.” This belief has been largely influenced by novels and books that discuss the supposed signs of the impending rapture and the Second Coming of Jesus Christ.

    About a century ago, a pandemic known as the “Spanish Flu” lasted for a couple of years and claimed many lives. If that generation had shared a similar mindset, they might have believed they were experiencing the “last days.” However, here we are today, facing a new pandemic and many people are once again believing we are in the last days. So, it seems this is the “last last days” following the last days a century ago. This concept doesn’t make sense.

    The Bible does speak of the “last days,” actually five times in the New Testament Scripture. Let us explore them each, starting with Acts 2:16-21,36-38,40.

    But this is what was uttered through the prophet Joel [cf. Joel 2:28-32]: “‘And in the last days it shall be, God declares, that I will pour out My Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on My male servants and female servants in those days I will pour out My Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’ (Acts 2:16-21)

    “Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit … And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” (Acts 2:36-38,40)

    What was the occasion of Acts 2? It’s the day of Pentecost, it’s the fourth of the Seven Jewish Feasts; see Leviticus 23:15-17.

    You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering [the Resurrection Day of Jesus, cf. Leviticus 23:10-11]. You shall count fifty days [literal meaning of “Pentecost”] to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the LORD. You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the LORD [cf. Acts 2:41; 2 Thessalonians 2:13].

    The time for God’s harvest began at Pentecost, see Acts 2:41 “So those who received his word were baptized, and there were added that day about three thousand souls.”

    See also 2 Thessalonians 2:13.

    But we [Paul and his co-workers] ought always to give thanks to God for you [the Thessalonians believers], brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.

    Pentecost was the second of three Jewish Harvest Festivals when Jews from everywhere were required to appear before the LORD in Jerusalem. See Deuteronomy 16:16.

    “Three times a year all your males shall appear before the LORD your God at the place that he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks [Pentecost], and at the Feast of Booths. They shall not appear before the LORD empty-handed.”

    In Peter’s sermon, he referenced the prophet Joel (Joel 2:28-32), stating that its fulfillment began at Pentecost. This event marked the beginning of the countdown to the last days, leading up to the Day of the LORD (Acts 2:17,20), which is also the day of God’s vengeance. This concept is further supported by Luke 21:20-22.

    But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written.

    The “day of the Lord” then was the day of God’s vengeance against Jerusalem. This is also highlighted in Matthew 23, where the Lord Jesus Christ pronounces several “woes” against the scribes and Pharisees. Pay special attention to the highlighted verses 36-38 to understand who will experience God’s vengeance and when it will take place.

    Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon THIS GENERATION. O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you desolate.

    It is clear that Jesus stated, “God’s vengeance would be upon the generation He spoke against” (Matthew 23:36). He specifically referred to Jerusalem when He said, “See, your house is left desolate” (Matthew 23:38). This provides us with both the “who” and the “when”—Jerusalem during Jesus’ generation. The “house” left desolate refers to the Jewish Temple. Jesus further explained this in His discourse; see Matthew 24:1-3.

    Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?”

    Without a doubt, the last days lead to the Day of God’s vengeance, the Day of the Lord, the Second Coming, and the end of the age—the end of the Old Covenant Age, as noted in Hebrews 8:13.

    In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

    Without the Temple, the Jewish people ceased to be God’s covenant people. I remember previously writing about this topic but can’t remember which blog. If you find it worthwhile to dig deeper, you may find the topic in my previous blogs.

    The countdown to the “last days” began at Pentecost and continued until the destruction of Jerusalem. You can see for yourselves that the Jerusalem Temple no longer stands today. This was the sign understood by the disciples of Jesus regarding the fulfillment of the Day of the Lord (Matthew 24:3) and the Second Coming of Jesus Christ.

    The second passage in the New Testament Scripture that spoke of the “last days” may be found in 2 Timothy 3:1-7.

    But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth.

    Although it is unfortunate, the recent revelation and confirmation by Christianity Today concerning Ravi Zacharias, a prominent preacher within a Christian organization, serves as a notable example of 2 Timothy 3:5. The Gospel of Jesus Christ represents the power of God, as stated in Romans 1:16.

    “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”

    Such an arrogance and bad hermeneutics for some to believe, claim, and teach that the power is with us Christians. Let me be clear, the power is not with the Christian but by the Gospel (Romans 1:16). So Paul, in Philippians 2:12-13 said:

    Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for His good pleasure.

    In reference to 2 Timothy 3:5, the formerly renowned preacher failed to experience the transformative power of the Gospel. Therefore, Scripture states, “Having the appearance of godliness, but denying its power. Avoid such people.”

    This was Paul’s second letter to Timothy. In this letter, Paul warned Timothy about the challenges he would face in his ministry, emphasizing that the last days would be a difficult time. Paul provides descriptions of people’s behavior during these last days in 2Timothy 3:1-5, which aligns with Peter’s words spoken at Pentecost about the “last days” (see Acts 2:40). Peter urged the Jews at Pentecost by saying, “Save yourselves from this crooked generation,” using many other words to bear witness and encourage them.

    Interestingly, on the first chapter of 2 Timothy, Paul did imply that the Day of the Lord was coming in his generation; see 2 Timothy 1:15-18.

    You are aware that all who are in Asia turned away from me [Paul}, among whom are Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, but when he arrived in Rome he searched for me earnestly and found me— may the Lord grant him to find mercy from the Lord ON THAT DAY!—and you well know all the service he rendered at Ephesus.

    Onesiphorus must still be alive for him to find mercy on the Day of the Lord. Again, as I have said in my other blogs, the Lord Jesus Christ again and again did spoke of His Return in the days of His apostles. See Matthew 10:23.

    When they persecute you [the apostles, see Matthew 10:1-5, Jesus was speaking to them] in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

    Also see Matthew 16:27-28.

    For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what he has done. Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.”

    Now, let’s see the next passage that spoke of the “last days”; see Hebrews 1:1-2.

    Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son, whom He appointed the heir of all things, through whom also He created the world.

    The “last days” then covers the people of Jesus’ generation – those who had heard firsthand from the Son, Jesus Christ, the last and Great Prophet of God. So again, Hebrews agrees with both Acts and 2 Timothy that the New Testament people mentioned in Scripture were living in the last days leading to the Day of the Lord.

    Next, we have James 5:1-3.

    Come now, you rich, weep and howl for the miseries that are coming upon you [the actual audience of James]. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.

    Lastly, 2 Peter 3:1-4.

    This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of His coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”

    Here, the apostle Peter was rebuking false teachers – see 2 Peter 2:1-2 – for denying the imminent or soon coming of Jesus Christ.

    But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed.

    What was that they denied about the Master, Jesus Christ? It was His promise to return, again see 2 Peter 3:1-4, the continuing narrative of Peter regarding the heresies of the false teachers (2 Peter 2:1-22).

    This is now the second letter that I am [Peter] writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of His coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”

    Come to think of it, two millennia cannot be soon by any measurement, don’t you think? Peter assures the Lord’s coming was soon in his generation; see 2 Peter 3:13, again the continuing narrative of Peter on the same discourse.

    But according to His [Jesus Christ] promise we [Peter and his contemporaries] are waiting for new heavens and a new earth in which righteousness dwells.

    Again Scripture made clear that Peter and his contemporaries indeed was expecting the soon return of Jesus Christ. Still not convinced? Let’s see 1 Peter 4:7. “The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.”

    Peter said “the end of all things is at hand.” The Scripture Direct, an online lexicon explained that “at hand” in Greek means “the occurrence of a point of time close to a subsequent point of time”. In other words, the time Peter spoke of “the end of things” was close to the time of its fulfillment, so indeed it was the “last days”. However, if it hasn’t been fulfilled, as it was/is taught today, then the end of things which was spoken two thousand years ago cannot in any means be close (at hand) to Peter’s days than closer to us, as claimed by the popular and traditional teachings.

    One more, in 1 Peter 5:1-4.

    So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.

    The “glory to be revealed” refers to the coming of Jesus Christ, the chief Shepherd, which Peter assures his audience “they are partakers of the coming glory” – the Second Coming of Jesus Christ. Again the lexicon Scripture Direct explained “partaker” means “one who participates with another in some enterprise or matter of joint concern,” and in the case of 1 Peter 5:1, it spoke of Peter’s audience as the partaker or participants of the Second Coming of Jesus Christ. Once again, it agrees with Jesus’ repeated declaration that His Return would be in the days of His generation – the generation of Jews that crucified Jesus Christ.

    See Numbers 32:13.

    And the LORD’s anger was kindled against Israel, and He made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone.

    A Jewish generation is forty years. In Exodus, as revealed through Number 32:13, the Jews, who were first to received God’s covenant at Mount Sinai, wandered in the wilderness for FORTY YEARS and perished because they broke the covenant. So they failed to enter the Promised Land. At the time of Jesus, the Jews were offered the New Covenant – the Gospel – but they rejected Christ, the mediator of the New Covenant and crucified Him. See Hebrews 12:24.

    And to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

    FORTY YEARS later, beginning with the earthly ministry of Jesus Christ (30 A.D.) that generation of Jews perished with the fall of Jerusalem in 70 A.D. Similarly forty years, a generation, coincidence? Of course not, because the Exodus account actually foreshadowed both the First and the Second Coming of Jesus Christ.

    In conclusion, Matthew 3:10-12 narrated the story of John the Baptist as he spoke of the last days – the judgment and regathering of God’s people.

    Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but He [Jesus Christ] who is coming after Me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will clear His threshing floor and gather His wheat into the barn, but the chaff He will burn with unquenchable fire.”

    The cutting down of the tree analogy leaving only the stump alludes to God’s declaration found in Isaiah 6:8-13.

    And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” And He said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.” Then I said, “How long, O Lord?” And He said: “Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste [the Day of the Lord], and the LORD removes people far away, and the forsaken places are many in the midst of the land. And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled.” The Holy Seed is its stump.

    Who was the “holy seed”? See Galatians 3:16.

    Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.

    The doctrine of the “last days” has intrigued many, and it was/is one of the most misinterpreted idea or concept in the Bible. Simply because readers of the Bible approached the Scripture with a preconditioned mind, the “Second Coming of Jesus Christ” is still in the future. I remember once in the seminary, a professor of mine introduced the idea of the possibility that all Scripture has been fulfilled, meaning even the Second Coming event has been fulfilled. Everyone’s immediate reaction was to reject outright the idea without even considering a second look in the Scripture. The same mistake was/is happening then and now. People will adamantly reject the idea outright, yet if challenged to give a passage in Scripture proving that the Second Coming truly is still in the future, I seriously doubt that it would stand. I’m offering a friendly challenge that proponents of the future Second Coming offer a passage in the Bible that could sustain the popular and traditionally existing belief.

    After considering all five times, “the last days” was mentioned in the New Testament Scripture, and all agreed that the generation of the apostles were living in the “last days”. It’s definitely a “last days” – not an unending last days as it would appear in the argument of everyone who insist the Second Coming is still in the future.

    Blessings!

    If you want to follow our journey of unlearning tradition and relearning Scripture, you can stay updated by heading to our about page and subscribe directly to receive notifications in your inbox

  • The Runaway Bridegroom

    I went into a writing hiatus due to the ongoing festivity. Also it is a good time to take the backseat, relax, and recharge, Lord willing, for another year of blogging. The last blog I had written, “Scripture vs. Tradition,” got a good number of viewing and response. To think that I haven’t even shared it on my best media platform. Thanks be to God that He has provided me a platform to share God’s truth.

    Despite the COVID-19 pandemic, a lot of people got married this year. That is actually good, for the idea of marriage was introduced at the very beginning of the Bible, the Book of Genesis. See Genesis 2:18,21-24.

    Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” … So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man He made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

    It seems odd that Genesis 2:24 should be applied to Adam’s circumstance, his taking of a wife in Eve, for Adam does not have a human parent whom he should separate from as suggested by numerous Bible commentaries. There must be another meaning to Genesis 2:24 that would still be consistent with the context of Genesis chapters one and two – the story of God’s Creation.

    The apostle Paul quoted Genesis 2:24 (“Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh”) in two separate letters written to the church; see 1 Corinthians 6:12-17.

    “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by His power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with Him.

    The context of Paul’s discourse clearly was about the church, the body of Christ. Paul was rebuking the church for bringing their disputes before the courts of men; see 1 Corinthians 6:5-11.

    I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud—even your own brothers! Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

    The apostle Paul teaches that Christ is the Head and the church is His body; see Colossians 1:15-23.

    He [Jesus Christ] is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. And He is before all things, and in Him all things hold together. And He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent. For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross. And you, who once were alienated and hostile in mind, doing evil deeds, He has now reconciled in His body of flesh by His death, in order to present you holy and blameless and above reproach before Him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

    In Romans 12:4-5, the Bible said:

    For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.

    Next, 1 Corinthians 12:27 says, “Now you are the body of Christ and individually members of it.“

    As can be seen above, Paul’s use of the word “body,” he meant the church, and Christians are individual members of the church. The church then is not the the building but the people of God. The church also is joined to the Lord and becomes one spirit with Him, hence here is a clear application of Genesis 2:24 having been quoted by Paul; see 1 Corinthians 6:15-17.

    Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with Him.

    Understanding Genesis 2:24 from the perspective presented by Paul through 1 Corinthians 6:12-17 should enlighten us about the union of the church with the Lord. Scripture then, through Genesis 2:24, had prophetically foretold God’s New Creation; see 2 Corinthians 5:17.

    Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

    The “church” then is the New Creation of God. The other quotation of Genesis 2:24 by Paul may be found in Ephesians 5:31-32.

    “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church.

    Both in Ephesians and 1 Corinthians, Paul’s quotation of Genesis 2:24 spoke of the union or betrothal of Christ with the church while waiting for the Wedding Banquet – the Second Coming of Jesus Christ. Yes, until the Return of Christ Jesus consummating His kingdom, the church remains in betrothal, not yet married to Christ. See 2 Corinthians 11:1-4; Paul, speaking to the church, said:

    I wish you [the church] would bear with me in a little foolishness. Do bear with me! For I feel a divine jealousy for you [the church], since I betrothed you to one husband, to present you as a pure virgin to Christ. But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.

    It surely is important to know and believe the Jesus Christ of the Bible, not based on conjecture of men but by the Word of God. For the Bible alone is the revelation of God for anyone to know Him, His message and promises.

    It is of most importance to bear in mind that the Wedding Banquet of Christ and the church as taught by Jesus to His disciples would occur at His Return; see Matthew 24:44 to Matthew 25:13.

    Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. “Who then is the faithful and wise servant, whom His Master [Jesus Christ] has set over His household [Kingdom of heaven], to give them their food at the proper time? Blessed is that servant whom His master will find so doing when He comes. Truly, I say to you, He will set him over all His possessions [God’s kingdom]. But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect Him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.” “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the Bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them [no readiness], but the wise took flasks of oil with their lamps. As the Bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the Bridegroom! Come out to meet Him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the Bridegroom came, and those who were ready went in with Him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ But He answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

    In Matthew 25:5, “As the Bridegroom was delayed,” the delay was not a deviation from Jesus’ promise but according to the plan of God; see 2 Peter 3:1-9.

    This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of His coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill His promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

    The passing of the heavens and the earth refers to God’s old covenant with Israel becoming obsolete. Yes, the Mosaic Covenant in Mount Sinai had become obsolete; see Hebrews 8:13.

    In speaking of a new covenant, He [God] makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

    Therefore, it’s not literal passing of heavens and earth as has been taught. See Isaiah 66:1, Scripture said:

    Thus says the LORD: “Heaven is My throne, and the earth is My footstool; what is the house that you would build for Me, and what is the place of My rest?

    God declared heaven to be His throne, why then would He literally destroy even His place of throne? Can you see the irony of misunderstanding Scripture?

    See also Deuteronomy 31:24 to 32:1.

    When Moses had finished writing the words of this law in a book to the very end, Moses commanded the Levites who carried the ark of the covenant of the LORD, “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking Him to anger through the work of your hands.” Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.”

    I did not write the whole of Deuteronomy 32 due to its length. It would be good though to read the entirety of Deuteronomy 28 to 33 for better comprehension. The Mosaic Covenant making Israel God’s people rest upon the condition of obedience to the Law. In Deuteronomy 32:1, Moses’ utterance of heavens and the earth was a covenant-making terminology. Therefore, the metaphorical expression “destruction of heavens and the earth” then speaks of the abolition of the covenant.

    Furthermore, there’s no real delay that was not according to God’s grace. The “delay” was actually the time for the preparation of the harvest; see John 4:34-38.

    Jesus said to them [His disciples], “My food is to do the will of Him [God the Father] who sent Me and to accomplish His work [the New Creation]. Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

    Again, the presume delay concerning Jesus’ Return for people who witnessed His Advent was simply a period for the preparation of the harvest – the preaching of the Gospel for the deliverance of Jews who would believe so be saved and the increase of wickedness of all who refused Jesus so as be judge for God’s final punishment. That explains Jesus’ command to His disciples before sending them out to preach the Gospel; see Matthew 10:5-7,23.

    These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ … When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

    See Matthew 10:23; again Jesus clearly proclaimed that His Return would be at the lifetime of His apostles. There is therefore no argument regarding Jesus’ return, and with His return, the Old Covenant would pass away while ushering in His New Covenant.

    See also Matthew 24:34-36.

    Truly, I say to you, this generation will not pass away until all these things take place [the Second Coming with the destruction of the Jewish temple]. Heaven and earth [Mosaic Covenant] will pass away, but My words will not pass away. “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.“

    Oh yes, Jesus said, “No one knows that day and hour except God the Father.” Christ was referring to the Zechariah 14:5-9, specifically verse 9.

    And you shall flee to the valley of My mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with Him. On that day there shall be no light, cold, or frost. And there shall be a unique day, which is known to the LORD, neither day nor night, but at evening time there shall be light. On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea. It shall continue in summer as in winter. And the LORD will be King over all the earth. On that day the LORD will be one and His name one.

    For the sake of argument, it might not be known to Jesus while He was still on earth, but He surely knew the day and the hour after His ascension because He said so; see Revelation 1:1-3,7.

    The revelation of Jesus Christ, which God gave Him to show to His servants the things that must soon take place. He made it known by sending His angel to His servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near … Behold, He [Jesus Christ] is coming with the clouds, and every eye will see Him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

    In Revelation 1:7, “Every eye will see Him,” again a quotation from Zechariah 12:10.

    “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on Him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

    Jesus received the revelation from God the Father and He gave it to John, His apostle, and He told him the time is near, He is coming! Once again, this agrees with the timetable of Jesus that His Return would be in the generation of His apostles (Matthew 16:27-28 and Matthew 10:23).

    And as I have shared earlier, the Second Coming of Jesus Christ is the time of the Wedding Banquet (Matthew 25:10), of the Bridegroom and His church (Revelation 19:7-8), and also the time of His judgment against Israel (1 Thessalonians 2:14-16), thereby destroying the Jewish temple and abolishing His First Covenant, the Mosaic Covenant (Matthew 24:1-3,34-35; Hebrews 8:13).

    Jesus Christ indeed is the Bridegroom who was to come; see Mark 2:18-20.

    Now John’s disciples and the Pharisees were fasting. And people came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?” And Jesus said to them, “Can the wedding guests fast while the Bridegroom is with them? As long as they have the Bridegroom with them, they cannot fast. The days will come when the Bridegroom is taken away from them, and then they will fast in that day.

    See also John 3:25-36. Here John the Baptist witnessed that Jesus is the Bridegroom.

    Now a discussion arose between some of John’s disciples and a Jew over purification. And they came to John [the Baptist] and said to him, “Rabbi, He who was with you across the Jordan, to whom you bore witness—look, He is baptizing, and all are going to Him.” John answered, “A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before Him.’ The one who has the bride is the Bridegroom. The friend of the bridegroom, who stands and hears Him, rejoices greatly at the Bridegroom’s voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.” He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. He bears witness to what He has seen and heard, yet no one receives His testimony. Whoever receives His testimony sets His seal to this, that God is true. For He whom God has sent utters the words of God, for He gives the Spirit without measure. The Father loves the Son and has given all things into His hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

    As I had mentioned earlier, Paul, in 2 Corinthians 11:2, clearly said the church prior to the return of Jesus was still in betrothal with the Lord. Nelson’s New Illustrated Bible Dictionary explained the concept of Jewish betrothal.

    Betrothal is a mutual promise or contract for a future marriage. In Hebrew custom, betrothal was actually part of the marriage process. A change of intention by one of the partners after he or she was betrothed was a serious matter, subject in some instances to penalty by fine. A Jewish betrothal could be dissolved only by the man’s giving the woman a certificate of divorce. A betrothal usually lasted for one year. During that year the couple were known as husband and wife, although they did not have the right to be united sexually. Betrothal was much more closely linked with marriage than our modern engagement. But the actual marriage took place only when the bridegroom took the bride to his home and the marriage was consummated in the sexual union.

    When did Jesus, the Bridegroom, took His bride to be home with Him? See John 14:3.

    And if I [Jesus Christ] go and prepare a place for you [the disciples], I will come again and will take you to Myself, that where I am you may be also.

    The Advent of Jesus then is the coming of the Bridegroom betrothing the church to Him, as prophesied by the Old Testament Prophets of God and announced by John the Baptist, the forerunner of Christ Jesus, announcing His coming so the kingdom of heaven indeed is at hand. See Matthew 3:1-3.

    In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’”

    Jesus also announced the same; see Matthew 4:17.

    From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

    See also Luke 17:20-21.

    Being asked by the Pharisees when the kingdom of God would come, He [Jesus] answered them, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”

    The evidence of God’s kingdom rests on the reality that Jesus Christ came, for He declared, “For behold, the kingdom of God is in the midst of you.” Moreover, it cannot be observe or seen, for Jesus said, “The kingdom of God is not coming in ways that can be observed, nor will they say ‘Look, here it is! or ‘There!”

    It is ironic then that many who profess to be Christians remain adamant, refusing to believe Jesus’ declaration that He would return to consummate His Reign and Kingdom before the demised of His first generation disciples; see Matthew 16:27-28.

    For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what he has done. Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

    And let me remind everyone, Jesus made clear that the reality and presence of His kingdom cannot be observed or seen by the natural sight for it is a spiritual kingdom, right here in the midst of our present existence. Evil may continue to exist around us, but in God’s kingdom, which we may be part by faith in Christ Jesus, we are safely in the hands of the “Mighty Counselor, Mighty God, Everlasting Father, Prince of Peace (Isaiah 9:6)”.

    By the way, Isaiah 9:6-7 is often quoted in reference to the Christmas festivity. But bear in mind that Isaiah 9:6-7 is not simply a declaration of Jesus’ birth, more so His reign, kingship, and of course kingdom.

    To further understand the reality of God’s reign and the fact that Jesus had returned just as He had promised in numerous occasion and teaching, you may want to read my blog “Scripture vs. Tradition”.

    Now going back to the theme of Marriage or Wedding Banquet – at the time of Paul, before the Return of Christ Jesus, the church remained betrothed to the Bridegroom; the marriage or union of Christ and the church had yet to be completed. I mentioned earlier that Paul did quote Genesis 2:24 and applied it to the relationship of Christ and the church. But before Paul, it is of most importance that Jesus Christ also quoted Genesis 2:24 (“Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh”). See Matthew 19:1-9.

    Now when Jesus had finished these sayings [Jesus’ teachings about the “Kingdom of Heaven” cf. Matthew 18:1-4], He went away from Galilee and entered the region of Judea beyond the Jordan. And large crowds followed Him, and He healed them there. And Pharisees came up to Him and tested Him by asking, “Is it lawful to divorce one’s wife for any cause?” He answered, “Have you not read that He who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They said to Him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

    Isn’t it clear that God’s creation of man and his wife was to be one flesh, joined by God in union with Himself? See the Trinity God’s declaration and purpose in creation (Genesis 1:26-27).

    Then God said, “Let us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image, in the image of God He created him; male and female He created them.

    The Trinity God is in perfect union with each Person of the GodHead – God the Father, Jesus Christ and the Holy Spirit. So for man to be created in God’s image and likeness, it also spoke of the same perfect unity. Man (male and female) were in perfect unity with God before the fall. But due to the disobedience of both Adam and Eve, breaking God’s Covenant with them, mankind is no longer in unity with God. They were banished from the Garden of Eden – the picture of God’s presence with man.

    Thanks be to God for His grace. See 1 Corinthians 15:22-26; Paul wrote:

    For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.

    As I have explained in my blog “Scripture vs. Tradition”, without the Return of Christ Jesus completing His kingdom, there is no resurrection yet. And death occurred in Genesis, immediately after Adam and Eve broke God’s covenant, just as God declared it would be once they disobeyed Him and ate the forbidden fruit. Again, as I have mentioned in my other blogs, it was a spiritual death that occurred – the alienation of man from God so they were banished from the Garden of Eden. Physical death came hundreds of years later, not immediately as pronounced by God, which is a natural consequence of man’s departure from God’s presence for what remains of man was his natural composition. Man was made from dust, thereby susceptible to decay. So the resurrection then is a spiritual one. Christians were made alive in Christ Jesus by faith. The resurrection or restoration of God’s union with man into the Garden of Eden was fulfilled after His Return – the Wedding Banquet.

    The coming of the Bridegroom was announced by John the Baptist, some two thousand years ago. Jesus Christ came announcing His building of the church; see Matthew 16:13-19.

    Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this Rock I will build My church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

    Jesus Christ alone would build His church through the preaching of the Gospel. The church would fully be united with the GodHead – God the Father, God the Son, and God the Holy Spirit – with the Return of Christ, at the Wedding Banquet of Christ and the church.

    Christ Jesus, not Peter, is the Rock by which the church would be built. See Ephesians 2:11-22.

    Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made us both [Jew and Gentile] one and has broken down in His flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that He might create in Himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And He came and preached peace to you who were far off and peace to those who were near. For through Him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God [the church], built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In Him you also are being built together into a dwelling place for God by the Spirit.

    See also, 1 Corinthians 10:1-4.

    For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.

    Christ Jesus indeed is the Rock, the Cornerstone by which His church is built. The church was betrothed to Christ at the time of Paul and the first generation Christians until the Wedding Banquet was consummated at the Return of Jesus. And bear in mind that Jesus promised to return before the demised of His immediate disciples – Peter, James and John and the rest of His apostles (cf. Matthew 10:23; Matthew 16:27-28).

    Now, if it will be insisted that Jesus hasn’t returned, then there will be two possibilities only. As Christians, we hold on to the inerrant Word of God or the Scripture. Therefore every pronouncement of Jesus is true. So first, they must assume that the apostles are still alive today waiting for the return of Jesus, which of course is an impossibility. Then second, Jesus is not true to His Word, His pronouncement had fail, which I reject and am left with no choice but to understand and accept that the traditional teaching about Jesus’ Second Coming is erroneous, for it cannot stand the scrutiny of Scripture.

    Hence, believing that Jesus Christ had fulfilled all His promises, He then is the Bridegroom who came just as He had promised and He was/is not a runaway bridegroom – knowingly or unknowingly projected by the traditional and popular teachings today. Actually, not only today but at the onset of the belief or teaching that Jesus has yet to return.

    So sad that many who profess to love the Lord Jesus Christ fail to read and check the validity of each teaching and claim that is based on the imagination of man, not the Word of God. Quoting a Scripture here and there but denying or ignoring the context or background for which it was spoken is a dilution of the the Word of God, of which Jesus had forewarned against; see Revelation 22:16-20.

    “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

    At the beginning of my blog, I shared that I took a rest from writing to relax and recharge. But due to the Reason of the Season, I was compelled to write this blog. However, due to the length of the discussion that would ensue, I have to end here for the moment. An understanding of the Wedding Banquet, vis-a-vis the church, is essential to our faith and walk. We shouldn’t simply celebrate the birth of Jesus Christ and hope for the coming of His kingdom; rather, we ought to celebrate the festivity with the knowledge that the reality of His Kingdom is present and existing now. Glory be to God and Him alone!

    Blessings everyone!

    If you want to follow our journey of unlearning tradition and relearning Scripture, you can stay updated by heading to our about page and subscribe directly to receive notifications in your inbox.

  • Scripture vs. Tradition

    It is traditionally believed that Jesus Christ’s Second Coming is yet to happen. Many claim the fulfillment of the Savior’s return is imminent – about to happen. Not surprising, for Jesus Christ did say, “I am coming soon,” four times actually in the Book of Revelation.

    See Revelation 3:11; “I am coming soon. Hold fast what you have, so that no one may seize your crown.”

    Also Revelation 22:7; “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”

    Again Revelation 22:12; “Behold, I am coming soon, bringing My recompense with Me, to repay each one for what he has done.“

    Finally, Revelation 22:20; “He who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus!”

    Actually that’s not all, the Book of Revelation overwhelmingly declared the soon coming or return of Jesus Christ. Let me make clear, though, “it’s soon to the audience of John, not to us,” the introductory and closing remarks of John in Revelation declared it clearly that “the time is near.”

    See Revelation 1:1-3

    The revelation of Jesus Christ, which God gave Him to show to his servants [John] the things that must soon take place. He made it known by sending His angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

    Next, Revelation 22:10-20

    And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.” “Behold, I am coming soon, bringing My recompense with Me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.” Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. “I, Jesus, have sent My angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

    In Revelation 22:18-19, what was/is the point of Jesus’ warning “not to add nor take away from the words of the book of this prophecy”? The Book of Revelation clearly speaks about the imminency of Christ’s return, which was the hope of the early church. So the warning has to do with false prophecy concerning His soon return. Do we see evidence of such danger on prevailing letters with that of Revelation? See 2 Timothy 2:15-19.

    Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. But God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord depart from iniquity.”

    The biblical concept for resurrection and the Second Coming of Jesus Christ are synonymous events. 2 Timothy most clearly was the last of Paul’s letters. He spoke about his soon departure and the soon Return of Jesus Christ to judge the living and the dead (2 Timothy 4:6-8). By departure, Paul was talking about his martyrdom for the faith.

    For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved His appearing.

    Clearly Paul was anticipating the imminency of his death, and he was looking forward to the yet coming Judgment Day of Jesus. In 2 Timothy 2:17-18, Paul made clear that the claim of Hymenaeus and Philetus were false; the resurrection had not yet occur because the Judgment Day had yet to come. The resurrection spoken by both Hymenaeus and Philetus denied the resurrection foretold in Daniel 12:1-4.

    At that time shall arise Michael, the great prince who has charge of your people [Jews]. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people [Jews] shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever. But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.

    But how could the resurrection of the last day have occurred if the Jewish Temple was still standing at the time Paul wrote his second letter to Timothy? Paul obviously was still looking forward to that Day; see 2 Timothy 4:8.

    Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved His appearing.

    Daniel 12:2 actually provided a clue when it would occur saying, “And there shall be a time of trouble, such as never has been since there was a nation till that time,” which was quoted by Jesus in Matthew 24 when He spoke about the destruction of the temple. See Matthew 24:15-28.

    So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be [Matthew 24:21 cf. Daniel 12:2]. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather.

    Bear in mind the context for Jesus’ words in Matthew 24:15-28 was from Matthew 24:1-3.

    Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?”

    I have said this in my other blogpost, but let me reiterate it again. The disciples of Jesus clearly understood with the destruction of Jerusalem and the temple then it’s the Coming of the Christ. They understood it because Isaiah prophesied about the final destruction of the Jewish Temple. Read Isaiah 24-27; it’s simply too long to include here. Perhaps I can write about the passage sometime soon. I hope it’s soon.

    Anyway, centuries after the destruction of the Jewish Temple, Julian the apostate, a Roman Emperor years after Constantine, tried but failed to rebuild the Jewish Temple. You have to understand Rome was still the empire in power during those time, yet despite Julian’s approval and support, the Jews fail to rebuild it – simply because in Isaiah 25:2, Scripture said, “For you have made the city [Jerusalem] a heap, the fortified city a ruin; the foreigners’ palace is a city no more; it will never be rebuilt.”

    Oh yes, Jerusalem is back in the map of Israel since 1948, but until today, despite attempts, the Temple has not been rebuilt. In fact, the Dome of Rock, an Islamic Mosque, stands on the ground of the old Jerusalem Temple. War surely would erupt, and the Jews must win the fight, before the mosque may be destroyed then the rebuilding of the temple perhaps may commence. If God’s word said, “it wouldn’t be rebuilt,” then what would proponents for a rebuilt Jewish temple be? Pro or against God’s Word?

    The idea of the Tabernacle was first mentioned in Scripture after the confirmation of God’s covenant made with Israel at Exodus (Exodus 19-24); see Exodus 25:1-9.

    The LORD said to Moses, “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for Me. And this is the contribution that you shall receive from them: gold, silver, and bronze, blue and purple and scarlet yarns and fine twined linen, goats’ hair, tanned rams’ skins, goatskins, acacia wood, oil for the lamps, spices for the anointing oil and for the fragrant incense, onyx stones, and stones for setting, for the ephod and for the breastpiece. And let them make Me a sanctuary, that I may dwell in their midst. Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

    At the time of David and Solomon, the tent of tabernacle was made into a temple, which God approved upon the wishes of David, who desired a better dwelling place for the Ark of the Covenant (2 Samuel 7:1-2). The temple therefore was the sign of God’s presence with Israel. Without the temple, then God’s presence was no longer with Israel. So even if Jews are back in Palestine, without the temple Jerusalem ceases to be the city of God. Israel of today is no longer the Israel of the Bible. Isaiah 25:2 had been fulfilled saying “For you have made the city a heap, the fortified city a ruin, the foreigner’s palace is a city no more; it will never be rebuilt.”

    A pastor friend believing in the concept of a rebuilt Jewish Temple followed by the Second Coming of Jesus once said, “Don’t be too sure that it would not be rebuilt, it may happen before you know it.” My answer to him is simply to read Deuteronomy 18:18-22, for Scripture say it would never be rebuilt, but religious people say it will.

    I will raise up for them a Prophet [Jesus] like you from among their brothers. And I will put My words in His mouth, and He shall speak to them all that I command Him. And whoever will not listen to My words that He shall speak in My name, I Myself will require it of him. But the prophet who presumes to speak a word in My name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ And if you say in your heart, ‘How may we know the word that the LORD has not spoken?’— when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.

    It has been almost two thousand years since the final destruction of the Jewish Temple. Claims upon claims have been made, but the temple remains in ruin, just as Jesus told His disciples (Matthew 24:2). Everyone is free whatever he/she chooses to believe, but I will always choose to believe Jesus Christ, His Word, the Scripture.

    So back to our discussion about Daniel 12 and Matthew 24, Jesus clearly warned about talks on the fulfillment of His Return before and after the destruction of the temple. That was exactly the error of Hymenaeus and Philetus; they spoke of the occurrence of the resurrection while the temple was still standing. It is silly then that some claiming to know Scripture used 2 Timothy 2:17-19 to refute the idea that Jesus had already return. To think that two verses before, Paul wrote, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the truth (2 Timothy 2:15).” Without a doubt, the destruction of the Jewish Temple, as understood by Jesus’ disciples, was the Return of Christ Jesus and the time of the resurrection (Matthew 24:1-3). It’s the completion of Jesus’ New Covenant and the passing of the Old Covenant (Hebrews 12:22-29).

    The Return of Christ also signaled the completion of God’s Kingdom here on earth. See Matthew 6:9-10; Jesus, teaching His disciples about prayer, said:

    Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.

    See also Matthew 5:1-5

    Seeing the crowds, He [Jesus] went up on the mountain, and when He sat down, His disciples came to Him. And He opened His mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth.

    In the Beatitude of Jesus, the blessedness of the meek is that they shall inherit the earth. How then could Jesus destroy the earth with fire as taught by tradition if it is part of the inheritance of the blessed people of God? Don’t you find that ridiculous?

    The prayer that Jesus taught His disciples was for God’s kingdom to come on earth. Why then would Jesus destroy earth?

    Despite the numerous mentions of imminency of Jesus’ return, the traditional Christian teaching continues to deny and declare that Jesus Christ is yet to come. We have to remember that the revelation of Christ, revealed none other but by God the Father to Jesus (See Revelation 1:1; “The revelation of Jesus Christ, which God gave Him to show His servants the things that must soon take place”), which was written down by John (the apostle) through the revelation of the Returning King, was announced almost two millennia ago, to real people and audience – the first century church. It made no sense to them (the first-century church) to believe the message of imminency if it would occur beyond their lifetime, and it makes no sense to us that Christ Jesus promised to return soon yet it has been two thousand years now. Obviously if we are sincerely seeking the Word of Truth, we need to recalibrate the traditional presupposition concerning the doctrine of Christ’s Second Coming.

    The Gospel of Matthew spoke on the theme of the “Kingdom of Heaven” repeatedly – 32 verses altogether. The Book of Daniel revealed to us that Four Gentile kingdoms would rule over Israel before the appearance of God’s Kingdom. See Daniel 2:36-45.

    This was the dream. Now we will tell the king its interpretation. You, O king [Nebuchadnezzar, king of Babylon], the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, and into whose hand He has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. Another kingdom [Mede and Persia] inferior to you shall arise after you, and yet a third kingdom [Greece] of bronze, which shall rule over all the earth. And there shall be a fourth kingdom [Rome], strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. And as the toes of the feet were partly iron and partly clay, so the kingdom [Fourth kingdom] shall be partly strong and partly brittle. As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. And in the days of those kings [iron & clay] the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.”

    According to the prophecy, the kingdom of heaven would appear during the time of the Fourth Gentile kingdom – Rome. Remarkably, Jesus Christ came announcing the imminent coming of God’s kingdom. See Matthew 4:17.

    From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

    The apostle Paul in turn clearly explained that the Kingdom of Heaven would fully be realized at the Return of Jesus Christ. See 1 Corinthians 15:22-26.

    For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.

    Incidentally, Paul was not talking about a physical resurrection. Look at 1 Corinthians 15:22 again: “For as in Adam all die.” Back in the Garden of Eden, God warned Adam and Eve that the moment they ate the forbidden fruit, they would surely die. Did they die? They lived on and had numerous children later. Certainly God’s Word cannot be thwarted, neither does it change. Then, a death must have occurred. Yes, of course, but it was a spiritual death – the breaking of God’s Covenant. Consequently, the resurrection must also be spiritual – Jesus’ offer of a New Covenant. Again, continuing with 1 Corinthians 15:22, “So also in Christ shall all be made alive.” Just as it was a spiritual resurrection, so God’s kingdom on earth is spiritual as well. See John 4:21-24.

    Jesus said to her [Samaritan woman], “Woman, believe Me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him. God is spirit, and those who worship Him must worship in spirit and truth.”

    Without a doubt, Scripture has a unified declaration concerning Jesus’ Second Coming. Several times, John, in Revelation, said, “The time is near.” Jesus, on the other hand, repeatedly said, “I am coming soon.” Everyone who insists and says otherwise, here is the question for you: “What is the meaning of ‘soon’ for you?”

    Scripture versus tradition – why believe tradition over the Word of God? To have more insights on the topic of tradition, you may want to read my previous blogpost entitled “The Dilemma of Tradition”.

    May God grant everyone the discernment to differentiate truth from error.

    If you want to follow our journey of unlearning tradition and relearning Scripture, you can stay updated by heading to our about page and subscribe directly to receive notifications in your inbox.

  • The Son of Man, Our Redeemer

    In my last blog “Jesus Christ, Our Righteousness” I explained that David was not simply trusting God’s immediate deliverance but rather a future vindication based not on his own but the righteousness of Christ Jesus; see Psalms 35:23-24.

    Awake and rouse Yourself for my vindication, for my cause, my God and my Lord! Vindicate me [David], O LORD, my God, according to Your righteousness, and let them not rejoice over me!

    I also pointed out that David’s faith rest particularly on the coming Savior, Jesus Christ, for his utterance of “my God and my Lord” was exactly that of the Lord’s disciple Thomas; see John 20:28 “Thomas answered Him [Jesus Christ], “My Lord and my God.”

    David prophetically confessed faith in the coming Savior, understanding that He is God and the Lord of salvation. On the other hand, after His crucifixion and death, Thomas initially doubted the Lord Jesus Christ until He resurrected back to life and appeared to him in the flesh, then he uttered, “My Lord and My God!”

    The apostle Peter, quoting David, clearly spoke of him as a prophet through his psalms; see Acts 2:25-28.

    For David says concerning Him [Jesus Christ], “I saw the Lord always before me, for He is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For You will not abandon my soul to Hades, or let Your Holy One see corruption. You have made known to me the paths of life; You will make me full of gladness with Your presence.”

    Peter actually quoted verbatim Psalm 16:8-11. Clearly then David in the psalms was speaking on behalf of the LORD, prophesying about the coming Savior Jesus Christ. In Acts 2:27, same with Psalm 16:10, David spoke about the resurrection of Jesus Christ from the death. So David’s cry for vindication in Psalm 35:23-24 refers to his future redemption from Hades. That was fulfilled by Christ Jesus on His Second Coming at His Great White Throne Judgment together with the destruction of the Jerusalem and the Jewish Temple. See Revelation 20:11-15.

    Then I saw a Great White Throne and Him [Jesus Christ] who was seated on it. From His presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened, which is the Book of Life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the Lake of Fire. This is the Second Death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

    See also Matthew 25:31; Jesus Christ told His disciples: “When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His Glorious Throne.”

    Bear in mind that Matthew chapters 24-25 is a unit, a long discourse by Jesus Christ telling His disciples the correlation of His Second Coming with that of the destruction of Jerusalem and the temple; see Matthew 24:1-3.

    Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly, say to you, there will not be left here one stone upon another that will not be thrown down.”

    As He [Jesus Christ] sat on the Mount of Olives, the disciples came to Him privately, saying “Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?”

    As I had mentioned in my previous blog, clearly His disciples had understood that when Jesus spoke of the impending destruction of Jerusalem and the temple, it was about the coming Judgment of God spoken of by the Old Testament prophets. An example may be seen in Daniel 12:5-9.

    Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. And someone said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by Him who lives forever that it would be for a time, times, and half a times, and that when the shattering of the power of the holy people comes to an end all these things would be finished. I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end …”

    The disciples’ question on the “end of the age [Matthew 24:3]” refers to Daniel’s “time of the end [Daniel 12:4,7-9]” – also “the end of these wonders [Daniel 12:6],” which was the fulfillment of Daniel 12:1-3, see below:

    At that time shall arise Michael, the great prince who has charge of your people [Israel]. And there shall be a time of trouble, such as never has been since there was a nation till that time [cf. Matthew 24:21]. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever [cf. Matthew 13:43].

    Revelation 20:11-15 in turn was the fulfillment of Daniel 12:1-3, which occurred at the Return of Christ Jesus our Lord, Matthew 25:31. The disciples understood it’s going to happen in their lifetime because Jesus had told them in advance, see Matthew 16:27-28.

    For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what he has done. Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.

    Who were those that Jesus mentioned was standing here? See Matthew 16:24, it’s the immediate disciples of Jesus Christ – Peter, James, John and the rest – not us; the Lord indeed had revealed the time of His coming. Shouldn’t our perspective of Jesus’ Second Coming be aligned with His Words?

    Now back to Psalm 34 & 35, David was looking forward to his vindication by faith in Christ Jesus; see Psalm 34:22. “The LORD redeems the life of His servants; none of those who take refuge in Him will be condemned.” For Christ Jesus was the fulfillment of Psalm 34:18: “The LORD is near to the brokenhearted and saves the crushed in spirit.”

    See Isaiah 61:1-2.

    The Spirit of the Lord God is upon Me, because the LORD has anointed Me to bring good news to the poor; He has sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor, and the Day of vengeance of our God; to comfort all who mourn …

    Isn’t it obvious that it was Jesus Christ who spoke through the prophet of God concerning Isaiah 61:1-2? In the New Testament Scripture, Luke told us that Jesus indeed came and fulfilled that prophecy. see Luke 4:17-21.

    And the scroll of the prophet Isaiah was given Him [Jesus Christ]. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” And He rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture has been fulfilled in your hearing.”

    Jesus stopped reading after He said, “To proclaim the Lord’s favor [Luke 4:19],” because that was exactly what He was fulfilling at the moment. It was at His Return when the rest of Isaiah 61 was fulfilled.

    Today, we may express the same confidence in Jesus Christ just as David did. This Covid-19 has brought about so much hardship and heartache, but the Word of God remains the same and trustworthy. Let us therefore remain faithful and trust Him with all our hearts, saying,

    I will bless the LORD at all times; His praise shall continually be in my mouth. My soul make its boast in the LORD; let the humble hear and be glad. Oh, magnify the LORD with me, and let us exalt His name together! (Psalm 34:1-3)

    Despite the pandemic, Jesus Christ ought to be worship. David trusted Jesus’ coming and deliverance. So much more should we now, for Jesus Christ had fulfilled all His promises in Scripture, and is seated at His throne reigning over all His creation. Next, see Psalm 34:4-10.

    I sought the LORD, and He answered me and delivered me from all my fears. Those who look to Him are radiant, and their faces shall never be ashamed. This poor man cried, and the LORD heard him and saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and delivers them. Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in Him! Oh, fear the LORD, you His saints, for those who fear Him have no lack! The young lions suffer want and hunger; but those who seek the LORD lack no good thing.

    At the beginning of this pandemic, I saw a lot of people panic-buying in the groceries and other household items stores. Perhaps some may be due to the proclamation of many that soon the return of Jesus Christ is happening, and this pandemic is a sign. Let me assure you that the pandemic has nothing to do with the Second Coming of Jesus Christ, for the Lord had told His disciples it’s happening in their generation.

    I am a fulltime independent pastor, serving the Lord Jesus Christ not under the support of any organized Christian or mission organization, yet I saw the hand of God sustaining us through this pandemic. So I say to you also, “Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in Him!” Jesus Christ promised to take care of all our needs, not wants, if we sought His kingdom and righteousness; see Matthew 6:25-27.

    Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow and reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life?

    Then, in Matthew 6:33-34, Jesus went on saying,

    But seek first the kingdom of God and His righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

    The Christian journey is like that of the Israelites after their exodus from Egypt and were in the wilderness. They were in God’s divine providence protecting and providing them their food on a daily basis. Most of us have resources more than enough for one day, yet many would shake in fear when their capacity to earn is hindered or cutoff.

    Moses brought Israel out of the slavery of Egypt through the Red Sea. Christians were delivered from the slavery of death through faith in the blood of Jesus Christ; see Hebrews 2:14-15.

    Since therefore the children share in the flesh and blood, He [Jesus Christ] Himself partook of the same things, that through death He might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.

    Oh yes, would Christians still experience suffering like now that we are in a pandemic? Sure, Christians are not immune from Covid-19; neither are we indifferent from the necessities of life. But Christians have the promised of eternal life in Christ Jesus. So Paul wrote in Romans 8:31-39.

    What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us, how will He not also with Him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died – more than that, who was raised – who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through Him who loved us. For I am sure that neither death or life, nor angels nor rulers, not things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

    That was the confidence of both David and Paul. Shouldn’t that also be our assurance and trust if we have truthfully claimed faith in Christ Jesus our Lord? Let us therefore live in the confidence of Christ’s love, and share the same faith to others; see Psalm 34:11-17.

    Come, O children, listen to me; I will teach you the fear of the LORD. What man is there who desires life and loves many days, that he may see good? Keep your tongues from evil and your lips from speaking deceit. Turn away from evil and do good; seek peace and pursue it. The eyes of the LORD are toward the righteous and His ears toward their cry. The face of the LORD is against those who do evil, to cut off the memory of them from the earth. When the righteous cry for help, the LORD hears and delivers them out of all their troubles.

    Truthful allegiance in God begin with the Fear of the LORD. In Proverbs 1:7, the Bible said, “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” Christians ought to have authentic submission to Jesus Christ and His words; no ifs and no buts, just simple obedience.

    It is truly rewarding to trust and rest upon Christ Jesus our Lord. Psalm 34:18-22 said,

    The LORD is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the LORD delivers him out of them all. He keeps all his bones; not one of them is broken. Affliction will slay the wicked, and those who hate the righteous will be condemned. The LORD redeems the life of His servants; none of those who takes refuge in Him will be condemned.

    Scripture said, Christians will be no stranger to afflictions but the LORD will deliver us from all our troubles. And the greatest trouble that humanity faces is death, yet Jesus Christ promised and said:

    Truly, truly, I say to you, whoever hears My word and believes Him [God the Father] who sent Me [Jesus Christ] has eternal life. He does not come into judgment, but has passed from death to life. (John 5:24)

    Jesus Christ, the promised Messiah of the Jewish people, came to fulfill all Scripture. But He came not to ransom or redeem Jew alone but many – that is, both Jew and Gentile; see Matthew 20:28. “Even as the Son of Man came not to be served but to serve, and to give life as a ransom for many.” Jesus Christ – the Son of Man – then is also our redeemer. The apostle Paul in Romans 8:31-39, which I had quoted earlier explained the concept of Christ’s redemption thoroughly.

    Life is all about perspective. If there is any positive thing about this pandemic – it cause people to stopped from their busyness and allowed them time to reflect on what truly are the necessities of life. David must had the same predicament when he was down having been pursued by Saul and humiliated by Achish king of Gath. It is always in the stillness of life’s trouble that we hear God’s Word vividly.

    The words of Christ Jesus are timeless. It was for the immediate disciples and for future followers of the Lord as well. In John 17:15-26, Jesus said,

    I do not ask that You [God the Father] take them out of the world, but that You keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in truth; Your word is truth. As you sent Me into the world, so I have sent them into the world. And for their sake I consecrate Myself, that they also may be sanctified in truth. I do not ask for these only, but also for those who will believe in Me through their word, that they may all be one, just as you, Father, are in Me, and I in you, that they also may be in us, so that the world may believe that You have sent Me. The glory that You have given Me I have given them, that they may be one even as we are one, I in them and You in Me, that they may become perfectly one, so that the world may know that You sent Me and loved them even as You loved me. Father, I desire that they also, whom You have given Me, may be with Me where I am, to see My glory that You have given Me because You loved Me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that You have sent Me. I made known to them Your name, and I will continue to make it known, that the love with which You have loved Me may be in them, and I in them.

    The goodness of God is not defined by how He had or will deliver us from the worries of life. All of life’s worries will ceased at the end of this physical life, Scripture said “From dust we all came, to dust we shall return,” see

    By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return. (Genesis 3:19)

    Remember that You [God] have made me like clay; and will you return me to the dust? (Job 10:9)

    If He [God] should set His heart to it and gather to Himself His spirit and His breath, all flesh would perish together, and man would return to dust. (Job 34:14-15)

    You [God] return man to dust and say, ‘Return, O children of man!’ (Psalm 90:3)

    When You [God] hide Your face, they are dismayed; when You take away their breath, they die and return to their dust. (Psalm 104:29)

    All go to one place. All are from the dust, and to dust all return. (Ecclesiastes 3:20)

    Humanity does not live forever, for we are from dust and to dust we all will return. And nothing that was from the dust remains forever; it is susceptible to corrosion and decay. Hence, we ought to learn to accept that our present journey – that is, our lives – is temporal so we shouldn’t expect that it could be sustained forever. The scientific world might have been attempting to prolong life, but it may never be made to exist forever.

    Yet, through faith in Jesus Christ – the Son of Man – He has redeemed us from the limitation of this present life, for in Him we have eternal life. In essence, life is to be enjoyed but always in obedience to Christ Jesus our Lord and God. Let us then seek to secure our eternal existence in Christ Jesus our Lord, trusting Him for everything about life and life eternal.

    In conclusion, Psalm 34 & 35, psalms of encouragement for the downhearted and truth about Jesus Christ that was uttered by David, should keep us faithful and true in our confession of faith.

    Blessings!

    If you want to follow our journey of unlearning tradition and relearning Scripture, you can stay updated by heading to our about page and subscribe directly to receive notifications in your inbox.

  • Small Details May Say A Lot (the True Sabbath Rest)

    Like I said in my previous blog post, the theme of the Sabbath is the centerpiece of John 5. Ten times Sabbath was mentioned in John’s Gospel, four times in John 5. It should not be a surprise now that we know that the story of John 5 occurred during the Jewish Fall Harvest Festival – the Feast of Booths – ’cause the essence of the said feast is the Sabbath Rest.

    The prophet Daniel was led into exile as a youth (Daniel 1:3-6). The said exile was the fulfillment of God’s pronounced judgment against the Judah, the Southern Kingdom, the last remaining territory of the former monarchy of David and Solomon. See Jeremiah 25:3-14

    For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened. You have neither listened nor inclined your ears to hear, although the LORD persistently sent to you all His servants the prophets, saying, “Turn now, every one of you, from his evil ways and evil deeds, and dwell upon the land that the LORD has given to you and your fathers from of old and forever. Do not go after other gods to serve and worship them, or provoke Me to anger with the work of your hands. Then I will do you no harm.” Yet you have not listened to Me, declares the LORD, that you might provoke Me to anger with the work of your hands to your own harm.

    Therefore thus says the LORD of hosts: Because you have not obeyed My words, behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, My servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations, I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. Moreover, I will banish from them the voice of the mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the milestones and the light of the lamp. The whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. Then after the seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste. I will bring upon the land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.

    Fast forward to Daniel’s time, he was now perhaps in his eighties, for it had been seventy years since he was exiled to Babylon. See Daniel 9:1-2:

    In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of Chaldeans – in the first year of his reign, I Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

    Daniel, now that the Seventy Years Babylonian Captivity had come to passed – the judgment pronounced by God against Judah through his prophet Jeremiah – so he pleaded the LORD for mercy and restoration. The LORD’s answer to Daniel’s prayer and petition may be seen in Daniel 9:24-27. We will only focus on the summary of God’s answer in Daniel 9:24:

    Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.

    Daniel clearly was told of the final judgment “to finish transgression, to put an end to sin”; the atonement “to atone for iniquity, to bring in everlasting righteousness; and finally, the dwelling presence of God, the tabernacle (booths) “to anoint a most holy place”. Incidentally, the theme of Daniel 9:24 were all elements of John 5.

    John 5:30, spoke of Judgment – Feast of Trumpet.

    I can do nothing of My own. As I hear, I judge, and My judgment is just, because I seek not My own will but the will of Him [God the Father] who sent Me.

    Next, John 5:21, spoke of Resurrection – Feast of Atonement.

    For as the Father raises the dead and gives them life, so also the Son gives life to whom He will.

    Finally, John 5:24, spoke of Eternal Life – Feast of Booths.

    Truly, truly, I say to you, whoever hears My word and believes Him who sent Me has eternal life. He does not come into judgment, but has passed from death to life.

    Now back to Daniel. He lived during the occupation of the first Gentile kingdom (Babylon) until the second, Mede and Persia, which he understood was to happen when he was asked to tell and interpret the dream of Nebuchadnezzar (Daniel 2). The confirmation of God’s pronouncement that four Gentile kingdoms would rule over Israel before the appearance of the Son of Man, the Anointed One of God, the deliverer of Israel may be seen in Daniel 7. Be assured also that the fulfillment of God’s Messianic Kingdom would occur within the reign of the fourth Gentile kingdom (Daniel 2:40-45). The identity of the three Gentile kingdoms were all named – the first, Babylon (Daniel 2:37-38); the second, Mede and Persia and third, Greece (Daniel 8:20-21); only the four kingdom was left unnamed, but a clue was given. See Daniel 7:7

    a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke into pieces and stamped what was left with its feat. It was different from all the beasts that were before it, and it had ten horns.

    About 600 years later, the identity of the fourth kingdom was finally revealed by the apostle John. See Revelation 13:1 and 17:7-11.

    And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. (Revelation 13:1)

    But the angel said to me [John], “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the books of life from the foundation of the world will marvel to see the beast, because it was and is not and it to come. This calls for a mind of wisdom: the seven heads are the seven mountains on which the woman is seated; they are also the seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. As for the beast that was and is not, it is an eight but it belongs to the seven, and it goes to destruction.” (Revelation 17:7-11)

    It should be noted that in the Greek, the seven mountains could also be translated as “seven hills,” and there is only one city at the time of the apostle, perhaps even now, that was known to sit on seven hills – that is, Rome. The seven kings, five of whom have fallen refers to the Roman emperors, beginning with (1) Julius Caesar, (2) Augustus Caesar, (3) Tiberius Caesar, (4) Caligula Caesar, (5) Claudius Caesar; “one is,” refers to Nero Caesar – the emperor reigning at the time of Peter, John and Paul.

    Now, let us see Revelation 1:9-10.

    I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the Word of God and the testimony of Jesus. I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

    According to the King James Concordance, eleven times “trumpet” was mentioned in the entire New Testament Bible. Six of them in the Book of Revelation; including Revelation 1:10. The Fall Harvest Festival of Leviticus 23, begins with the Feast of Trumpet, then Feast of Atonement and finally, Feast of Booths.

    Incidentally, the “Lord’s Day,” of Revelation 1:10, which the Strong’s Hebrew and Greek Dictionaries said was “from, G2962; belonging to the Lord”, could not be referring to a Sunday, as traditionally suggested, but the Sabbath. See Genesis 2:2-3.

    And on the seventh day God finished His work that He had done, and He rested on the seventh day from all His work that He had done. So God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation.

    Brown-Driver-Briggs’ Hebrews Definition defined “holy” as to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate. Therefore, the seventh day, which is the Sabbath, was sanctified, consecrated and set part for the LORD God; hence, the Lord’s Day or a “day belonging to the Lord”.

    See also Exodus 20:8-10, of the Ten Commandments:

    Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God … For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.

    The Lord’s Day cannot be a Sunday, which traditionally was concocted from the phrase “first day of the week” found in every gospel narrative concerning the resurrection of Jesus Christ.

    See first, John 19:42 to 20:1.

    So because of the Jewish Day of Preparation, since the tomb was close at hand, they laid Jesus there. Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

    What is the Day of Preparation? See John 19:31.

    Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jew asked Pilate that their legs might be broken and that they might be taken away.

    Every Passover and Unleavened Bread Festival, there would be two Sabbaths in the week; a regular Sabbath [the seventh day of the week; Saturday to us] and the High or Special Sabbath, which could be any day of the week as long as it is the fifteenth of Nisan. Leviticus 23:7 said “On the first day you shall have a holy convocation; you shall not do any ordinary work [Sabbath rest].” The first day of the Feast of Unleavened Bread was the beginning of the Passover-week-festival, the fifteenth of Nisan.

    The Passover event in Exodus occurred “between the two evenings” (Exodus 12:6-8, translated “twilight”), beginning on the fourteenth of Nisan, which was the Preparation for the Passover. The Jewish day begins at sunset, and ends before sunset (6pm to before 6pm); unlike ours which is 12 midnight to before 12 midnight. Hence, Exodus 12:39 said,

    At midnight [Hebrew “middle of two night” H2677 & H3915] the LORD struck down all the firstborn in the land of Egypt …

    Jesus, then, was crucified on the day of Preparation (John 19:14). He was buried before sundown, the beginning of the High Sabbath, 15th of Nisan (John 19:30,42). Now, in John 20:1, “first day of the week” in the Greek actually means on “one Sabbath or first Sabbath” – meaning, first Sabbath after the High Sabbath. Yes, “Sabbath (G4521, from Hebrew H7676) but was somehow translated “week” by the English translation of the Bible.

    See again John 19:42 to 20:1

    So because the Jewish Day of Preparation, since the tomb was close at hand, they laid Jesus there. Now on the [One] first [Sabbath] day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

    Interlinear Bible for John 20:1,

    <1161> The first <3391> day of the week <4521> cometh <2064> (5736) Mary <3137> Magdalene <3094> early <4404>, when it was <5607> (5752) yet <2089> dark <4653>, unto <1519> the sepulchre <3419>, and <2532> seeth <991> (5719) the stone <3037> taken away <142> (5772) from <1537> the sepulchre <3419>.

    A check on an interlinear Bible said “The first” G3391, irregular feminine of G1520, which Thayer’s Greek Definition defined to mean “one”. Next, “day of the week” G4521, defined by Strong’s Hebrew and Greek Dictionaries as “Of Hebrew origin” [H7676] – the Sabbath.

    Now, see also Mark 15:42,47 to 16:1-2.

    And when evening had come, since it was the day of Preparation [14th of Nisan], that is, the day before the Sabbath [15th of Nisan] … Mary Magdalene and Mary the mother of Jesus saw where He was laid. When the Sabbath [High] was past, Mary Magdalene, Mary the mother of James, and Salome brought spices, so that they might go and anoint Him. And very early on the first [One, G1520] day of the week [Sabbath, G4521], when the sun had risen, they went to the tomb.

    See also Luke 23:56 to 24:1.

    Then they returned and prepared the spices and perfumes. And on the Sabbath [High] they rested according to the commandment. But on the first [One, G1520] day of the week [Sabbath, G4521], at early dawn, they came to the tomb bringing the spices which they had prepared.”

    Lastly, Matthew 28:1

    Now after the Sabbath [High], toward the dawn of the first [One, G1520] day of the week [Sabbath, G4521], Mary Magdalene and the other Mary went to see the tomb.

    Now Paul, in 1 Corinthians 5:7 declared Jesus Christ as the Passover Lamb that has been sacrificed. Then, in 1 Corinthians 15:23, Christ was the firstfruits, speaking of His resurrection. Therefore, another proof that Jesus could not have resurrected on a Sunday, as traditional taught and believed, rather on a Sabbath, fulfilling the Feast of Firstfruits of Leviticus 23, which occurred on a Sabbath, following the High Sabbath.

    See Leviticus 23:10-11,15-16 from the NASB translation, a literal word-for-word translation.

    “Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. He shall wave the sheaf before the LORD for you to be accepted; on the day after the Sabbath the priest shall wave it.”

    “You shall also count for yourselves from the day after the Sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete Sabbaths. You shall count fifty days to the day after the seventh Sabbath …“

    To count seven complete sabbaths, then the beginning of the count must also be on a Sabbath; thereby, the day after the High Sabbath refers to the regular weekly Sabbath. Clearly then, Jesus resurrected back to life on a Sabbath, not Sunday; let me say it again, fulfilling therefore the Feast of Firstfruits.

    Let me repeat it again, Paul, in 1 Corinthians 5:7 declared Jesus Christ, as the Passover Lamb, that has been sacrificed. Then, in 1 Corinthians 15:23, Christ was the firstfruits, speaking of His resurrection. Therefore, once more, another proof that Jesus could not have resurrected on a Sunday, as traditional taught and believed, rather on a Sabbath, fulfilling the Feast of Firstfruits of Leviticus 23:10-11, which occur always on a Sabbath following the High Sabbath.

    It all make sense then that it was on a Sabbath, the Lord’s Day, that John heard a loud voice like a trumpet, for the events narrated throughout the Book of Revelation spoke of the Last Day, the Second Coming of Jesus Christ, the fulfillment of the Fall Harvest Festivals of Leviticus 23.

    Revelation 14:6-7,13

    Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. And he said with a loud voice, “Fear God and give Him glory, because the hour of His judgment has come, and worship Him who made heaven and earth, the sea and the springs of water … And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on. ‘Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!’”

    By the way, “a loud voice” in Revelation 1:10 was said to be “like a trumpet,” so similarly “a loud voice” in Revelation 14:7 must also be “like a trumpet,” which declared the arrival of the time of God’s judgment. Following the sound of the trumpet, a voice from heaven then declared “Blessed are the dead who die in the Lord from now on. Blessed indeed, that they may rest from their labors, for their deeds follow them!”

    The significance of Revelation 14:13 may be seen through the words of Hebrews 4:9-10.

    So there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His.

    Perhaps that was why Jesus would heal even on a Sabbath, indicating therefore, that He was working – first to make Himself known and believe by people (John 6:29) and second, to fulfill the true Sabbath Rest (Revelation 14:13; Hebrews 4:9-10), which would be a reality only after God rested on His work (Hebrews 4:9-10). So the apostle’s narrative on John 5:16-17 makes real sense now.

    And this was why the Jews were persecuting Jesus, because He was doing these things on the Sabbath. But Jesus answered them, “My Father is working until now, and I am working.”

    It should be worth mentioning then, that on top of the Seven Jewish Feasts of Leviticus 23 was the command to observed the Sabbath (Leviticus 23:3), since that was the essence of all the festivities of Israel, the fulfillment or the renewal of Genesis 2:2-3.

    See Leviticus 23:3.

    Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the LORD in all your dwelling places.

    Next, Genesis 2:2-3.

    And on the seventh day God finished His work that He had done, and He rested on the seventh day from all His work that He had done. God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation.

    A small detail indeed reveals a lot. We must seek to know the true teachings of the Scripture. Traditions have blinded us from understanding the true essence of the Sabbath, which speaks of the salvation plan of God. Not until God have rested from His work, His creation would never experience and understand the true Sabbath Rest of God. See Revelation 21:3-4.

    And I heard a loud voice from the throne, saying, “Behold, the dwelling place [tabernacle] of God is with man, and He will dwell with them, and they will be His people, and God Himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

    The doctrine of the Second Coming of Jesus and His fulfillment of the Final Harvest Feast, the Fall Festivals, need not be slice into actual detailed events ’cause Paul said

    Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raise imperishable, and we will be changed … But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.” (1 Corinthians 15:51-52,56)

    Truly, a little deflection from the truth can indeed lead to a devastating false assumption. The Roman Empire, the fourth Gentile kingdom reigning over Israel, ceased to exist for more than a millennia now. So what does that tell us? Be reminded that God showed Daniel that the Messianic reign of Jesus Christ would occur within the time of the fourth Gentile kingdom, Rome. The Bible never spoke of a revived Roman Empire. Don’t you think we ought to take seriously our study of the Bible?

    P.S. I have always wanted to understand the doctrine of the last things, eschatology. It was quite important and personal to me, for I wanted to be assured of what happened after death. That was the question that bothered me while I was at the wake of my only son. It’s been twenty years now. Glory be to God that finally I now comprehend Scripture, and the Lord Jesus Christ has graciously provided me understanding concerning the said doctrine.

    The Lord graciously guided me and my family to know Jesus Christ, and it all began at the wake of my son, who, by the way, posthumously witnessed about God’s goodness through a penholder he had given me months before he went to be with the Lord. Perhaps that would be told at another blog posting.

    If you want to follow our journey of unlearning tradition and relearning Scripture, you can stay updated by heading to our about page and subscribe directly to receive notifications in your inbox.