Tag: Second Coming of Jesus Christ

  • It’s a Matter of the Heart

    Today, the Roman Catholics celebrate Palm Sunday. Scripture tells us this was the triumphant entry of Jesus, fulfilling Zechariah 9:9, the coming of the King. 

    Scripture states, “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your King is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and He shall speak peace to the nations; His rule shall be from sea to sea, and from the River to the ends of the earth.” (Zechariah 9:9-10) In other words, Jesus Christ, the King who rode on a donkey, was to liberate Israel and bring peace to all people – that’s the meaning of sea to sea, to the ends of the earth.

    Reading from Matthew 21:4-9, hysteria and excitement were all over Jerusalem. They exclaimed, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!”

    “Blessed is He who comes in the name of the Lord!” is taken from Psalm 118, specifically verses 24-26. This psalm is recited annually during the Feast of Tabernacle, which serves as a rehearsal for the promise of Israel’s regathering. However, the Jews misunderstood its significance. They were perplexed by Christ’s denouncement of the temple (John 2:13-20). Moreover, as mentioned in John 2:13, the upcoming Jewish feast they were about to celebrate was not the Feast of Tabernacle, but the Passover. To add to the complexity, the religious leaders refused to acknowledge Jesus as the Christ, poisoning the minds of the Jews causing them to reject Him.

    Luke tells us Jesus knew He would be rejected; Scripture said He wept. 

    “And when Jesus drew near and saw the city, He wept over it, saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.’” (Luke 19:41-44)

    The triumphant entry of Jesus Christ was the tipping point for Israel, a point of no return. Because of their rejection of Christ Jesus, judgment came upon them in 70 A.D. Here, Jesus spoke about the second and final destruction of the temple, saying, “and they will not leave one stone upon another in you, because you did not know the time of your visitation”. Precisely Jesus’ declaration in Matthew 23:36-24:2. Of which, the disciples understood as the return of Jesus and the end of the age – See Matthew 24:3. 

    “As Jesus sat on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?’”

    Did Jesus failed to bring peace? Of course not. Jesus declared to His disciples, “Peace I leave with you; My peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard Me say to you, ‘I am going away, and I will come to you.’ If you loved Me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.” (John 14:27-28)

    Sadly, like the unbelieving Jews that rejected Jesus Christ, Christians today have the same expectation and misconception of God’s promise of peace.

    Paul states, “Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:4-7)

    God’s peace does not mean we will be spared from troubling times. An example from Daniel, he was left in the den of lions, without a doubt a life threatening circumstance, and yet, was left unharmed by the lions, see Daniel 6. Scripture concludes, “So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.” 

    God’s peace comes by faith in Him. The present war in the Middle East has tremendous consequences for the world. Economists and political analysts have projected difficulties and hard times ahead. But as a Christian, we ought to know who holds tomorrow. So live in faith. Walk by faith, and God will sustain us. 

    Crucial to understand as well is the fulfillment of God’s Word is never dependent on man’s actions. Contrary to what is being taught and believed, the rejection of the Jews didn’t delay the fulfillment of God’s kingdom. Jesus Christ fulfilled Scripture, ushering in His kingdom. The Bible states, “Let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.” (Hebrews 12:28-29)

    God’s kingdom cannot be shaken, because it’s a spiritual kingdom. Not a physical one like the kingdom of David or Solomon. Jesus Christ declares, “My kingdom is not of this world. If My kingdom were of this world, My servants would have been fighting, that I might not be delivered over to the Jews. But My kingdom is not from the world.” (John 18:36)

    Again, Jesus Christ states, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” (Luke 17:20-21)

    Jesus Christ states, “I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)

    Paul states, “For the kingdom of God is not a matter of eating and drinking but of righteousness, peace, and joy in the Holy Spirit.” (Romans 14:17) God’s kingdom is a matter of the heart, consciousness, and faith. Consequently, significant to ask: What is the condition of our hearts? Do we really have a heart of worship and believe in Jesus Christ?

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!

  • Not by Water but By Fire

    Why is it being taught that the Second Coming of Jesus will result in the destruction of the world by fire? Isn’t this a contradiction of God’s pronouncement and promise made right after the flood in Noah’s days?

    Consider the Scripture: “Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. And when the LORD smelled the pleasing aroma, the LORD said in His heart, ‘I WILL NEVER AGAIN CURSE THE GROUND (this Hebrew word can also be translated as “earth”) BECAUSE OF MAN, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.’” (Genesis 8:20-21)

    God even provided a rainbow as the sign of His covenant, promising never again to destroy the earth due to the wickedness of man (Genesis 9:11-13). But incredibly, many preachers claim, God wouldn’t destroy the earth with water but fire. How does that sound to you?

    Consider a person saying, “I will never kill anyone with knives but guns?” Does that make any difference? It sounds the same, doesn’t it? It still means “I’m going to kill.” Let us not disregard God’s word and make Him appear ridiculous.

    Oh yes! Peter seems to be saying precisely that. Refer to the Bible, “But the day of the Lord will come like a thief; on that day, the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and its works will be revealed.” (2 Peter 3:10) However, we should understand its contextual nuances and contemporary meaning. Peter said, “the elements will burn and be dissolved,” not the heavenly bodies as most translations convey. The Greek word for “elements” is exclusively used in the New Testament in reference to the Mosaic law. For instance, check Galatians 3:23-4:3, Galatians 4:9-10, Colossians 2:8, Colossians 2:16-20, and Hebrews 5:11-6:6. On the other hand, “heavens and earth” refers to a covenant.

    Consider Jeremiah 31:31-34, which states, “Look, the days are coming” — this is the LORD’s declaration — “when I will make a new covenant with the house of Israel and with the house of Judah. This one will not be like the covenant I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt — My covenant that they broke even though I am their Master” — the LORD’s declaration. “Instead, this is the covenant I will make with the house of Israel after those days” — the LORD’s declaration. “I will put My teaching within them and write it on their hearts (in other words, it’s no longer by works, but faith). I will be their God, and they will be My people. “No longer will one teach his neighbor or his brother, saying, ‘Know the LORD,’ for they will all know Me, from the least to the greatest of them” — this is the LORD’s declaration. “For I will forgive their iniquity and never again remember their sin.” (Jeremiah 31:34)

    Isn’t that exactly what John was declaring, but he phrase it differently? See Revelation 21:1-4, “Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and He will live with them. They will be His peoples, and God Himself will be with them and will be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.” (Revelation 21:1-4)

    If death is no more, then sin is no more. Paul in 1 Corinthians 15 clearly states, “The sting of death is sin, and the power of sin is the law.” (1 Corinthians 15:56) Consequently, similar to the statement of Jeremiah, God declares, “For I will forgive their iniquity and never again remember their sin.” By faith, Christ Jesus bears the weight of the law of sin and death (Romans 8:1-2), making us righteous in God’s sight. See Scripture:

    Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making His appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” (2Co 5:17-21)

    The New Covenant therefore is the New Heaven and New Earth of Revelation 21

    Here’s another example. Moses addressing Israel declared, “I call heaven and earth to witness against you today, that you will soon utterly perish from the land that you are going over the Jordan to possess. You will not live long in it, but will be utterly destroyed.” (Deu 4:26) Was Moses appealing to the literal heavens and earth or God’s covenant as a witness against them? Without a doubt, Moses refers to God’s covenant with Israel; that’s the context of Deuteronomy:

    “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.” (Deuteronomy 31:26)

    Preachers and pastors should not simply repeat what they have been told and taught. There is a reason why people who aspire to become pastors should enter seminary training. At the seminary, we are trained to properly handle God’s word, so let’s put it into practice. God will hold us accountable for all our words and pronouncements that we assume are taught in Scripture.

    Jesus Christ states, “My sheep hear My voice, and I know them, and they follow Me.” (John 10:27) Christians, ask yourselves, have you been hearing Christ’s voice and following Jesus or hirelings?

    Again, Jesus declares, “I am the good shepherd. The good shepherd lays down His life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep.” (John 10:11-13)

    Be discerning. Jesus warns, ““Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matthew 7:13-14)

    Again the Bible says, “There is a way that seems right to a man, but its end is the way to death.” (Proverbs 14:12)

    Jesus Christ states, “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (John 14:6) Let us be sure to learn from Christ’s words alone.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!

  • A War Based on a Lie

    Let me warn Christians that anyone who claims and teaches that the present conflict in Iran is a prelude to the Second Coming of Jesus Christ is delusional and false. All the prophecies in the Old Testament were fulfilled in Christ Jesus.

    After His resurrection, Jesus Christ declared, “These are My words that I spoke to you (i.e., the disciples) while I was still with you. Everything written about Me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.” (Luke 24:44) During His sermon on the mount, Jesus emphasized, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). In essence, Jesus Christ proclaimed that He was fulfilling Scriptures from the very beginning of His earthly ministry and even after His resurrection. It’s crucial to understand that if Jesus didn’t fulfill all Scriptures, He wouldn’t be true to His Word and couldn’t be the Christ. However, Jesus certainly is the Christ.

    Hebrews teaches that the coming of Jesus Christ signaled the last days. See Scripture, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son, whom He appointed the heir of all things, through whom also He created the world” (Hebrews 1:1-2). The Bible says “it’s the last days”, not millennia. Peter affirmed it’s the last days in Acts 2:16-40, same as Paul and other apostles (2 Timothy 3:1; James 5:3; 2 Peter 3:3).

    Contrary to contemporary Christian teachings, God’s kingdom cannot be postponed. Daniel prophesied that it will come during the reign of the fourth Gentile kingdom ruling over Israel, asserting that it’s certain and sure (Daniel 2:44-45). Rome was the fourth empire after Babylon (Daniel 2:36-38), Persia, and Greece (Daniel 8:20-21). The fact is, even the Jewish religious leaders, despite denying Christ, knew its time; hence, Jesus said they were forcing themselves into the kingdom. See Luke 16:16, “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.”

    The teaching about a Revived Roman Empire was developed to circumvent God’s declarations. There are many more lies invented to justify their assertions, and sadly many Christians have fallen into their myths and deceptions.

    God’s kingdom is spiritual. The Bible nowhere teaches it would be physical. Jesus made clear it’s not coming in ways that can be observed

    Jesus Christ declared the arrival of God’s kingdom; see Luke 17:20-21, “Being asked by the Pharisees when the kingdom of God would come, Jesus answered them, ‘The kingdom of God is not coming in ways that can be observed, nor will they say, “Look, here it is!” or “There!” for behold, the kingdom of God is in the midst of you.’”

    See Christ’s conversation with the Samaritan woman: “Jesus said to her, ‘Woman, believe Me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him. God is spirit, and those who worship Him must worship in spirit and truth.’ The woman said to Him, ‘I know that Messiah is coming (He who is called Christ). When He comes, He will tell us all things.’ Jesus said to her, ‘I who speak to you am He.’” (John 4:21-26)

    Without a doubt, Jesus is the Christ, the Messiah who was to come. He came, therefore the Messianic kingdom was inaugurated; that’s the reason the temple was destroyed in 70 A.D. Take note, Jesus did say, with His coming, Jerusalem would cease to be the place for worship. Believers are no longer confined to spaces or a sanctuary, but are to worship God in truth and spirit. 

    The Messianic kingdom was spoken in Psalm 2. Jesus Christ is the King of Zion, a fulfillment of Isaiah 9:6-7 and Isaiah 7:14 as declared in Matthew 1:22-23. The Bible never spoke of a gap in the prophetic fulfillment of God’s kingdom. The talk of a rapture is nonsense. With the coming of Jesus, the Messianic kingdom has begun. Paul, in Acts, declared the fulfillment of Psalm 2, “And we bring you the good news that what God promised to the fathers, this He has fulfilled to us, their children, by raising Jesus, as also it is written in the second Psalm, ‘You are My Son, today I have begotten You’” (Acts 13:32-33). The Messianic kingdom is God’s kingdom – the kingdom of heaven – as heralded by John the Baptist (Matthew 3:1-2) and announced by Jesus Christ to have arrived (Matthew 4:17; 12:28; Luke 11:20).

    What is too hard to understand? It’s plain and simple. But contemporary Christianity resists the truth and insists on what they have been told and taught. Example of the lie below:

    Taken from Tony Campbell

    Now that another Middle East crisis is at hand, soothsayers once more are abound. But Jesus Christ alone is the true prophet of God, to whom we ought to listen. At the transfiguration of Jesus, God declared, “This is My beloved Son, with whom I am well pleased; listen to Him.” (Matthew 17:5) 

    Christians, let us not be alarmed by claims or teachings that supposedly the end of the world is coming. The Bible never spoke of the end of the world, but the end of the age. Jesus Christ taught about two ages only, the present age and the age to come, see Mark 10:29-30 and Luke 18:29-30. By “present age or in this age”, Jesus didn’t mean our time but the Old Covenant age – the period in which He came, lived, died, and resurrected, which consists of regulations, offerings, and animal sacrifices – see Hebrews 9:1-15. The Bible teaches that Christ Jesus has made it obsolete, with the passing of the Jewish temple (Hebrews 8:13). Making it impossible for the Mosaic regulations to be observed and practiced. The Bible declared Christ Jesus the mediator of the New Covenant (Hebrews 9:15; 12:24).

    Paul, in Ephesians, expounded on the mystery of God about the church also teaches only two ages (Ephesians 1:21-22).

    However, Jewish survivors of the A.D. 70 destruction of the temple continued in disbelief, so they came out with the Talmudic writings. Prominent on its declaration is a third rebuilding of the Jewish temple, which was nowhere taught in the Old or New Testament Scripture, but has been promoted by some Christians who hold dispensational theology. Beware of what you are learning, believing, and teaching. You might be disseminating falsehoods. 

    Study the Bible thoroughly with a clear mind, free from biases introduced by mainstream Christianity. Just a few decades after Jesus Christ’s resurrection, false gospels began spreading, prompting Paul to confront them by writing letters to various churches (Galatians 1:6-9; 2 Corinthians 11:1-4). Also, the writing of the gospels ensued— Matthew, Mark, Luke, and John. Today, it remains an issue even millennia later. The root cause seems to be Christianity’s tendency to rely on the writings of early church fathers, those of the Reformers, or modern scholars rather than the Bible itself.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • “Great Power comes with Great responsibility.”

    Photo taken from CNN.com

    The article says, Ajoy, now 34, is one of a growing network of “ex-evangelicals” who have removed themselves from what they now view as the damaging beliefs of some evangelical, Pentecostal, and Baptist churches. She runs a popular TikTok account discussing faith and, among other things, the effects of traumatic religious experiences that can last for years – even a lifetime. Click to read the full article below.

    Scaring people into believing doesn’t work. It has resulted in people who claim to believe in Christ Jesus but wouldn’t endure for their faith. Their sole desire was to be raptured and escape the supposed seven years of tribulation that follow the rapture.

    Here is a short video explaining how the teaching about rapture came to exist.

    Paul, in his letter to the church, emphasized, “For it has been granted to you that for the sake of Christ you should not only believe in Him but also suffer for His sake, engaged in the same conflict that you witnessed I had and now hear that I still endure.” (Philippians 1:29-30)

    John, the apostle of Christ Jesus, was already facing tribulation. John in Revelation said, “I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.” (Revelation 1:9) Yes, the tribulation that Jesus Christ taught in Matthew 24:9-14, which applies to His followers— Christians of John’s era.

    How can we be certain that this applies to the first-century Christians, particularly during John’s time? Jesus spoke of a Great Tribulation that would follow, as mentioned in Matthew 24:15-35. This refers to the Old Covenant Jews, specifically the destruction of the temple and city by the Romans.

    If you are not convinced, see the context of Matthew 24, leading to Christ’s teaching on the tribulation and great tribulation. Scripture in Matthew 24 told us: “Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, ‘You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.’ As He sat on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?’” (Matthew 24:1-3)

    What age was ending? Jesus only spoke of two ages. Refer to Mark 10:29-30: “Jesus declared, ‘Truly, I say to you, no one who has forsaken home, brothers, sisters, mother, father, children, or possessions for my sake and for the gospel will not receive a hundredfold reward in this present age—houses, brothers, sisters, mothers, children, and possessions—along with persecutions. And in the age to come, eternal life.’”

    The present age that Jesus spoke of was the Old Covenant Age, while the age to come is the New Covenant, which we understand as the Church Age.

    One significant piece of evidence that the Old Covenant Age has ended is the absence of the Jewish temple. The Book of Hebrews illustrates this point, specifically in Hebrews 9:8-28. Let’s examine these passages to understand their proper teaching.


    First, the scripture teaches us that the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section (the temple) is still standing, which symbolizes the present age. (Hebrews 9:1-10)


    Next, from Hebrews 9:11-26:

    Under this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper; they only address food, drink, and various washings—regulations for the body imposed until the time of reformation. However, when Christ appeared as the High Priest of the good things that have come, He entered once for all into the holy places—not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption.

    If the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, can sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?

    Therefore, Jesus Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions committed under the first covenant. Where there is a will, the death of the one who made it must be established. A will takes effect only at death; it is not in force while the one who made it is alive. Thus, not even the first covenant was inaugurated without blood.

    When every commandment of the law was declared by Moses to all the people, he took the blood of calves and goats along with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” In the same way, he sprinkled the blood on the tent and all the vessels used in worship. Indeed, under the law, almost everything is purified with blood, and without the shedding of blood, there is no forgiveness of sins.

    Therefore, it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves required better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.

    He did not need to offer Himself repeatedly, as the high priest enters the holy places every year with blood not his own; otherwise, He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages (the term “aiōn” in Greek could be translated as “age,” not necessarily “ages”) to put away sin by the sacrifice of Himself.


    Lastly, Hebrews 9:27-28:

    Just as it is appointed for man to die once and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.


    The Christian church has lost its grip on truth. When will Christians wake up to realize that their primary mission is not simply to maintain the existence of the organized church? The means does not always justify the end. Christians should uphold the truths of the Bible. If believing in those truths causes some Christians to leave, so be it.

    We can learn from the story in John 6. Jesus Christ shared the truth about Himself with the Jews, but they found it strange and unacceptable. Scripture states, “When many of Christ’s disciples heard it, they said, ‘This is a hard saying; who can listen to it?’” Jesus, aware that His disciples were grumbling, responded, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where He was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life” (John 6:60-63).

    Jesus went on to say: “This is why I told you that no one can come to Me unless it is granted him by the Father.” After this, many of His disciples turned back and no longer walked with Him. So Jesus said to the twelve, “Do you want to go away as well?” Simon Peter answered Him, “Lord, to whom shall we go? You have the Words of eternal life, and we have believed and have come to know that You are the Holy One of God.” Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” He spoke of Judas, the son of Simon Iscariot, for he, one of the twelve, was going to betray Him. (John 6:65-71)

    Paul, in Romans 10:17, concluded his lengthy discourse on election, which began in Romans 9, by stating, “So faith comes from hearing, and hearing through the word of Christ.” God calls people through His Word. Jesus has earlier emphasized this concept in John 6:63, saying, “My Word is spirit and life.” This is the biblical manifestation of election, not a supernatural, random selection by God.

    Following the story of John 6, in another similar occasion, “Jesus said to Jews, “If God were your Father, you would love Me, for I came from God and I am here. I came not of My own accord, but He sent Me. Why do you not understand what I say? It is because you cannot bear to hear My WORD.” (John 8:42-43)

    Christianity revolves around Jesus Christ and His Word, nothing more and nothing less. I encourage fellow Christians to engage in a sincere study of God’s Word. There is a reason why believers should attend seminary and graduate before becoming pastors; this training equips them to teach from Scripture correctly.

    However, If they still cannot teach solely from the Bible, they should seek additional training to learn how to handle the Bible correctly, as instructed by the apostle Paul (2 Timothy 2:15).

    Let me remind everyone of what the apostle James said about us who teach from the Bible: “My brothers, not many of you should become teachers, for you know that we who teach will be judged more strictly.” (James 3:1)

    A lot of Christians desires to learn from the Bible. As the saying goes in a Spiderman movie, “With great powers comes great responsibility”, the same may be said of us who teach from the Bible. Jesus Christ said, “Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” (Luke 6:39-40)

    In Isaiah 30:20, the Bible promised, “And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide Himself anymore, but your eyes shall see your Teacher.” Christ Jesus is the manifestation of God’s promised Teacher. Shouldn’t Christians seek to learn from Him alone? Jesus is the Word (John 1:14-17). He further emphasized in Luke 6:40 that we could emulate Him by comprehending God’s Word.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Hope Springs Eternal

    Photo taken from Cebu Daily News

    In these troubling times, it’s heartwarming to hear stories of human goodness. Here’s a link to a heartwarming tale of a stray dog finding a loving home in the US.

    The Bible said, “The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent’s food. They shall not hurt or destroy in all My holy mountain,” says the LORD.” (Isaiah 65:25)

    Let’s learn from this story of a stray dog. Many are struggling and may be falling into depression. All it took was a chance encounter with a stranger who was willing to extend a helping hand. The rest is up to us. If you responded positively to that opportunity, your chances of bettering yourself are now possible. However, never abuse a gracious offer. They only offer you a hand, not their entire person.

    Depression is the fear of being alone in your misery, but that’s never true. Scripture states, “Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel” (which means, God with us – Matthew 1:23).” That’s Jesus Christ.

    In the Book of Revelation, the Bible proclaims, “And I heard a resounding voice from the throne declaring, ‘Behold, the dwelling place of God has come to man. He will reside among them, and they will be His people. God Himself will be with them as their God.’” (Revelation 21:3)

    The Jerusalem temple, the visible manifestation of the First Heaven and First Earth, has ceased to exist. This aligns with Jesus Christ’s teachings in Scripture, as it has passed away. For reference, check out Matthew 24:1-35.

    Paul, in his letter to the church of Corinth, declared, “Therefore, if anyone is in Christ, they have become a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17)

    The New Creation has been a constant presence since the arrival of Christ Jesus, marking the inauguration of God’s kingdom. (For Scripture references, see Luke 17:20-21 and Matthew 12:28.) Its fullness becomes a complete reality with the destruction of the Old Covenant Jewish temple. Jesus declared, “Destroy this temple, and in three days I will raise it up.” (John 2:19) Clearly, the temple about to be destroyed was the Jerusalem temple. Christ Jesus, along with His church, constitutes the New Temple (Ephesians 2:19-22 and Ephesians 5:23), which He established by His resurrection.

    Though it is sad that the organized church has mangled the image of God’s church. Often times, it becomes a stumbling block for people to believe the Gospel. Nevertheless, never be afraid to be alone, especially if you are truly a Christian.

    Regardless of what happens, God promises never to abandon or forsake us. As it says in Hebrews 13:5, “Keep your life free from love of money and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’”

    Scripture also warns that “the love of money brings trouble” (1 Timothy 6:10). Instead, seek God’s blessings, as it says in Proverbs 10:22, “The blessing of the LORD makes rich, and he adds no sorrow with it.”

    There is hope in humanity, after all. God’s goodness shines through in the hearts of those who are always ready to care and help. However, they must embrace the Gospel. Ephesians 2:8-9 emphasizes, “For by grace you have been saved through faith. It is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

    Share the Gospel, but do not imposed rules, regulations, or practices that are not explicitly taught in Scripture. The Bible intended God’s church to be a community, not an organization.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Is Hebrews 10:25 truly about the Sunday gatherings of Christians?

    Westminster Confession of Faith, chapter 26, section 2 states that “saints, by profession, are obligated to maintain a holy fellowship and communion in worshiping God and performing other spiritual services that contribute to their mutual edification. They are also encouraged to assist each other in practical matters, according to their abilities and needs. This communion, as God provides the opportunity, should be extended to all who call upon the name of the Lord Jesus, regardless of location.” (For reference, click on this link: WCF 26.2, search the table of contents, then go to chapter 26, section 2, and look also for the annotation to Hebrews 10:24-25.)

    The doctrine presented here is not exclusive to Reformed Christians. Many Christians and preachers have misinterpreted and wrongly applied the text in Scripture, believing that Hebrews 10:24-25 emphasizes the significance of Christian gatherings, particularly Sunday gatherings. However, this is not the intended teaching of Hebrews 10:24-25. Let’s read the passage here: “And let us consider how to encourage one another to love and good works, not neglecting to meet together, as some do, but rather encouraging one another, especially as the Day approaches.”

    The phrase “meet together” (Greek: episunagōgē, G1997) appears only twice in the New Testament. It specifically refers to the gathering that will occur upon the return of Christ Jesus. The other instance is found in 2 Thessalonians 2:1, where Paul states, “Now concerning the coming of our Lord Jesus Christ and our being gathered together—which is the same in Greek as ‘meet together’ in Hebrews 10:25—to him, we ask you, brothers.” Here, Paul urges Christians of his day to recognize the truth that Christ’s return is imminent within their generation. Note that Hebrews 10:25 emphasizes, “especially as you see the Day—i.e., the Day of gathering togetherapproaching or drawing near.”

    The term “Day” in verse 25 specifically refers to the Day of the Lord, as evidenced by various biblical passages such as Acts 2:20, 1 Corinthians 5:5, 1 Thessalonians 5:2, 2 Thessalonians 2:2, and 2 Peter 3:10. Contrary to popular belief, it does not denote Sunday but rather Christ’s Day of Judgment, more commonly known as the Second Coming of Jesus, and the gathering of the church to be with Him(refer to 1 Thessalonians 4:16-17).

    Another misinterpretation arises from the Lord’s Day mentioned in Revelation 1:10. The context of Revelation 1:10 reveals that John was already enduring tribulation (Revelation 1:9). This aligns with Christ’s prophecy regarding the tribulation of His apostles, which ultimately resulted in the destruction of the Jerusalem temple, as described in Matthew 24:9-15.

    Then they will deliver you (i.e. the apostles) up to tribulation and put you to death, and you will be hated by all nations for My name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. ‘So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains.’” (Matthew 24:9-16)

    If you’re uncertain whether Jesus in Matthew 24:15 was referring to the destruction of the Jewish temple, consider Luke 21:20-22, which provides a clear and direct statement that it pertains to the destruction of Jerusalem.

    But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written.” (Luke 21:20-22)

    The Lord’s Day of Revelation, therefore, is not a reference to a Sunday, as supposed by Christian traditions, but a reference to the Day of the Lord, Christ’s day of judgment. Further evidence may be seen in Revelation 1:19. John was told, “Write therefore the things that you have seen, those that are and those that are to take place after this.” (Revelation 1:19) Take note that the things that John has seen were as follows: “those that are” and “those that are to take place after this”.

    Revelation 2-3 addresses “those that are,” referring to the spiritual states of the existing churches in Asia Minor at the time of John’s writing. These churches are listed as Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. (Revelation 1:11) Christ’s deliberate selection of the seven churches in Asia Minor was based on the symbolic number “seven,” which signifies completeness, as in God’s creation was completed on the Seventh day. Therefore, His commendations and rebukes apply to all churches, urging them to conduct self-assessment and improvement in preparation for His imminent arrival. So, to each church, Jesus states, “He who has an ear, let him hear.”

    • To Ephesus, Christ admonished, “He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.” (Revelation 2:7) The “tree of life” was mentioned as well towards the end of Revelation, when all things have been made new (Revelation 21:5); see Revelation 22:2 and 22:14.
    • To Smyrna, Christ’s commendation, “He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.” (Revelation 2:11) The “second death” was mentioned in Revelation 20:6; 20:14, both of which have to do with the time of judgment. Revelation 21:8 states, the cowardly, the faithless, etc., have no place in the New Jerusalem, but of the lake of fire, which is the second death.
    • To Pergamum, Christ’s admonished, “He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give some of the hidden manna, and I will give him a white stone, inscribed with a new name that no one except the one who receives it knows.” (Revelation 2:17) The “hidden manna” and “a new name” refer to Christ Jesus, the Bread of life (John 6:48-58), and the Word of God (Revelation 19:11-13).
    • To Thyatira, Christ admonished, “Hold fast to what you have until I come. The one who conquers and preserves my works until the end will receive authority over the nations. He will rule them with a rod of iron, just as when earthen pots are broken into pieces. Even so, I have received authority from my Father. I will also give him the morning star. Those who have ears, let them hear what the Spirit says to the churches.” (Revelation 2:25-29) Christ is the one who rules with a rod of iron. He is the King of kings and Lord of lords. (Revelation 19:13-16) This fulfills Christ’s declaration in Matthew 8:11, “I tell you, many will come from the east and west and will recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven.” (See also Psalms 2:7-9) This is about the Messianic Reign of Jesus Christ.
    • To Sardis, Christ warned, “The one who conquers will be clothed in white garments, and I will never erase his name from the book of life. I will proclaim his name before my Father and before his angels. Those who have ears, let them hear what the Spirit says to the churches.” (Revelation 3:5-6) The “white garment” mentioned here is the same as the “white robe” described in Revelation 6:11. It was bestowed upon Christian martyrs and symbolizes the wedding garment of those invited to the Messianic wedding feast of the King’s Son and His Bride. (Matthew 22:11-12 and Revelation 21:2) The “Book of Life” mentioned in Revelation 13:8; 17:8; 20:12; 20:15; 21:27; 22:19; and Philippians 4:3 refers to those who have been marked for redemption by Christ Jesus.
    • To Philadelphia, Christ’s commendation reads, “I am coming soon. Hold fast what you have, so that no one may seize your crown. The one who conquers, I will make him a pillar in the temple of My God. Never shall he leave it, and I will write on him the name of My God, the name of the city of My God, the new Jerusalem, which comes down from My God out of heaven, and My own new name. He who has an ear, let him hear what the Spirit says to the churches.” (Revelation 3:11-13) This passage is about the “new heaven and the new earth”, the Bride adorned for Her Husband, the holy city and the New Jerusalem (Revelation 21:1-2), and the Lord God Almighty and the Lamb (Revelation 21:22).
    • To Laodicea, Christ addressed, saying, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him the privilege of sitting with Me on My throne, just as I also conquered and took My seat with My Father on His throne. Those who have an ear, let them heed what the Spirit says to the churches.” (Revelation 3:20-22) This message is essentially the same as Christ’s words to Thyatira, emphasizing the Messianic Reign of Jesus Christ.

    Another significant aspect we should have noticed is that Christ spoke to each churches in Messianic languages, such as “tree of life,” “second death,” “hidden manna and white stone,” “rule with a rod of iron,” “white garments,” “book of life,” “I am coming soon,” “the new Jerusalem,” and “I will grant him to sit with Me on My throne, as I conquered and sat down with My Father on His throne.” These all refer to the time of judgment and deliverance.

    Finally, the statement “those that are to take place after this”, covers Revelation 4-22. In Revelation 4:1, John heard and he wrote, “Come up here, and I will show you what must take place after this.” Towards the end of Revelation, Jesus states, first, “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” (Revelation 22:7) Then, again, “Behold, I am coming soon, bringing My recompense with Me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.” (Revelation 22:12-13) In other words, twice, Christ Jesus mentioned His return.

    Without a doubt, therefore, “the Lord’s Day” mentioned in Revelation 1:10 is not merely a reference to a Sunday. John was witnessing the events of the “Day of the Lord,” the day of Christ’s judgment. Consequently, Revelation begins with the declaration “Behold, Jesus is coming with the clouds” and concludes with Christ’s declaring twice, “Behold, I am coming soon” (Revelation 22:7, 12). Furthermore, the opening statements of Revelation are crystal clear.

    “The revelation of Jesus Christ, which God gave Him to show to His servants the things that must soon take place. He made it known by sending His angel to His servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.” (Revelation 1:1-3)

    Consequently, Hebrews 10:25 cautioned Christians against neglecting the imminent arrival of Jesus Christ and the gathering with Him. This warning was raised by Paul in 2 Thessalonians 2:1-2, decades before the writing of Hebrews. It stemmed from the claims that “the Day of the Lord” had come even while the temple was still standing. If true, it would imply that Old Covenant Israel had been restored and spared from God’s judgment. However, this contradicts Christ’s declaration in Matthew 24, where He explained that the end of the Old Covenant Israel would be evident when the temple was desecrated. Moreover, in Matthew 24, following Christ’s repeated declaration of the temple’s desolation (Matthew 24:2; Matthew 23:37-38), the disciples understood Christ’s words and asked, “Tell us, when will these things be, and what will be the sign of your coming and the end of the age?” (Matthew 24:3). Christ then recounted the events leading up to His coming and the conclusion of the Old Covenant era. See Luke 21:20-28, Jesus Christ states:

    But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled. ‘And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.’” (Luke 21:20-28)

    Clearly, as stated by Christ Jesus, salvation in its completed state and His Second Coming are not two separate fulfillments, as many Christians believe, but are intertwined together. This is also evident in Hebrews 9:28, which states, “so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:28)

    Hence, there isn’t a major doctrine—salvation—and the latter a minor one, eschatology— Christ’s Second Coming— after all. Redemption, which means “to be set free for a ransom”, is synonymous with salvation. It means we are no longer in bondage to death, but have eternal life. Consequently, Paul declared, “For our sake, God made Jesus to be sin who knew no sin, so that in Him we might become the righteousness of God.” (2 Corinthians 5:21)

    Again, Paul states, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all, which is the testimony given at the proper time.” (1 Timothy 2:5-6)

    Ironically, Hebrews 10:25 has been misinterpreted to refer solely to a Sunday gathering of Christians. However, it goes beyond a Sunday observance and specifically refers to the “Day of the Lord,” as mentioned in Revelation 1:10. There is indeed a pressing need to unlearn outdated traditions and rediscover the teachings of Scripture. I implore God-fearing Christians, those who hold the Word of God in high regard, to make concerted efforts to restore authentic Christian teachings. Christ Jesus is truly honored when we uphold the truths of His Word.


    P.S. Sunday holds no significance in the Scriptures. It was introduced only during the reign of Emperor Constantine, a follower of “Sol Invictus,” the sun god. Below is a Youtube documentary that delves into Constantine’s beliefs.

    The notion that Jesus resurrected on a Sunday contradicts the Scriptures. The phrase “first day of the week” mentioned in Matthew 28:1, Mark 16:2, Luke 24:1, John 20:1, 19, Acts 20:7, and 1 Corinthians 16:2, was a modern translation from “one Sabbath” in Greek, which refers to a regular Sabbath day in a week, distinct from the high or special Sabbath, the 15th of Nissan, during the annual Leviticus 23 festal week of the Passover.

    If Jesus indeed resurrected on a Sunday, then He failed to fulfill all the Scriptures, which Christ claims to do (Matthew 5:17; Luke 24:26-27, 44; Matthew 26:54, 56; John 19:24-37; Acts 3:18; 13:29-31, 33; 1 Corinthians 15:4). Paul declared that Jesus’ resurrection was in fulfillment of the Feast of Firstfruits (1 Corinthians 15:23), Leviticus 23:10-12. God’s instruction for the festival was to wave the sheaf before the LORD on the day after the Sabbath (Leviticus 23:11).

    Which Sabbath was God referring to? During the Passover week, there were two Sabbaths: a regular Sabbath and a special Sabbath. The instruction was to wave the offerings on the day after the special Sabbath, which means it’s the regular Sabbath of the week. How do we know it should be a regular Sabbath and not just any day after the 15th of Nisan? The 15th of Nisan can be any day of the week as long as it falls on that day.

    If it’s not a regular Sabbath, the next festival, Leviticus 23:16, would not align with God’s instruction. Scripture states, “You shall count seven full weeks from the day after the Sabbath, starting from the day you brought the sheaf of the wave offering (i.e. the feast of firstfruits, the resurrection day of Jesus). Then, count fifty days until the day after the seventh Sabbath. On that day, present a grain offering of new grain to the LORD.” (Leviticus 23:15-16) Next, “The priest shall wave them with the bread of the firstfruits as a wave offering before the LORD, along with the two lambs. They shall be holy to the LORD for the priest. On the same day, proclaim a holy convocation. Hold a holy assembly and refrain from any ordinary work. This is a statute that shall remain in all your dwelling places throughout your generations.” (Leviticus 23:20-21)

    Clearly, except for the special Sabbath on the 15th of Nissan, which was also the beginning of the Feast of Unleavened Bread (Leviticus 23:7-8), all regular Sabbaths during the festival week were referred to as the day for holy convocation. As mentioned in Leviticus 23:2-4, no work should be done on this day. So Christ resurrected on a regular Sabbath, and counting seven full weeks onto the 50th day brings us to Pentecost. Yes, the day of Pentecost is always a Sabbath. All Sabbath, including the special Sabbath (15th of Nisan), were regulated by God, that no work should be done. This explains why the Jews rejected Christ because He performed His signs (healing or miracles) on a Sabbath. However, Jesus responded, “For the Son of Man is lord of the Sabbath.”” (Matthew 12:8)

    On a parallel account to Matthew 12’s story, Mark added, “And Jesus said to the Pharisees, ‘The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.’” (Mark 2:27-28) Jesus points out that He was the One who commands the Sabbath regulation. Hence, being Lord of the Sabbath, He is not subordinate to its regulations. Consequently, in Matthew’s account on the same story, Jesus declared, “I tell you, something greater than the temple is here.” (Matthew 12:6)

    It’s worth noting that in 321 A.D., Constantine issued an edict declaring that on the revered day of the Sun, magistrates and city dwellers should rest, and all workshops should be closed. (Codex Justinianus lib. 3, tit. 12, 3; trans. in Philip Schaff, History of the Christian Church, Vol. 3, p. 380, note 1)1. Many Christians believed that this edict by Constantine played a significant role in the adoption of Sunday as the official day of worship for Christianity during that era. If this is true, could these traditions that have been passed down through the millennia have influenced the translation of “one Sabbath” from Greek to “First Day of the week,” which is commonly understood as Sunday? Consequently, the resurrection of Jesus was believed to have occurred on a Sunday.

    The YouTube video below refutes the belief that Constantine was genuinely converted to Christianity. It presents evidence that Constantine continued to worship Sol Invictus, the Roman Sun God. If this is the case, Christianity under Constantine was likely legalized for convenience or as a political maneuver. Therefore, while Christianity under Constantine appeared to be advancing, it was also compromised.


    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Take note, click on underlines and highlights for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

    1. Constantine/Sabbath,GotQuestion.Org ↩︎
  • Confusion is not of God

    Christians who believe that salvation was completed at the cross should take a moment to reexamine Scripture. Consider Paul’s teachings on salvation: “For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then, at His coming, those who belong to Christ. Then comes the end, when He delivers the kingdom to God the Father after destroying every rule, authority, and power. For He must reign until He has put all His enemies under His feet. The last enemy to be defeated is death.” (1 Corinthians 15:22-26)

    Christ’s reign began with His ascension. Peter confirms this by saying, “This Jesus, whom God raised up, and of whom we all are witnesses. Therefore, being exalted at the right hand of God and having received from the Father the promise of the Holy Spirit, He has poured out what you are now witnessing and hearing. David did not ascend into the heavens, but he himself declares, ‘The Lord said to my Lord, “Sit at My right hand, until I make Your enemies Your footstool.”’ Therefore, let all the house of Israel be assured that God has made Him both Lord and Christ, this Jesus whom you crucified.” (Acts 2:32-36)

    The outpouring of the Holy Spirit at Pentecost, as described in Acts 2, was a sign that Jesus is the Christ, the Son of God, and the Second Person of the Holy Trinity. After His resurrection, Christ appeared to His disciples and said, “Thus it is written (quoting Psalm 22), that the Christ should suffer and rise from the dead on the third day. And that repentance for the forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of My Father upon you. But stay in the city until you are clothed with power from on high.” (Luke 24:46-49)

    Remember the Jews were about to stone Jesus when He claimed the same, making Himself equal with God the Father. Check out John 10:30-31.

    Once again, Peter testified about the exaltation and reign of Christ, this time before the Sanhedrin, the Jewish Religious Council (Acts 5:27-28). He stated, “The God of our fathers raised Jesus, whom you killed by hanging Him on a tree. God has exalted Him to His right hand as Leader and Savior, to provide repentance to Israel and forgiveness of sins.” (Acts 5:30-31)

    Before his martyrdom, Stephen witnessed and declared, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God” (Acts 7:56). In this context, Stephen’s reference to Jesus Christ as the Son of Man was not meant to emphasize His humanity as commonly understood, but rather to highlight His divinity.

    For further reference, consider Daniel 7:13-14, which states: “I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days” – this phrase refers to divinity, sovereignty, and kingship as noted in Daniel 7:9-10 and 7:22 – “and presented before Him. And to Him was given dominion, glory, and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed” (Daniel 7:13-14).

    Now, let’s revisit Paul’s exhortation in 1 Corinthians 15:22-26. He asserted that Christ’s reign would eventually bring everything to a complete and triumphant conclusion, ultimately defeating death. Isn’t that the very essence of salvation? 

    So clearly salvation wasn’t completed at the cross, but only upon His return. To understand what was finished at the cross, click here to read this blog “Was Salvation Completed at the Cross?

    Paul further explained in 1 Corinthians 15, “Behold! I tell you a mystery. We shall not all sleep” – i.e. an expression referring to Christians who died; examples as applied to Stephen (Acts 7:60) and Lazarus (John 11:11-13) – “but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’ ‘O death, where is your victory? O death, where is your sting?’” (1 Corinthians 15:51-55)

    The underlined phrase “but we shall all be changed” refers to the transformation – not of the human physical body but that of the Old Covenant body or creation to that of the New Covenant body or creation. See Paul’s declaration in Philippians: “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like His glorious body, by the power that enables Him even to subject all things to Himself” (Php 3:20-21). I understand, the explanation here could be difficult to comprehend for now. This is mainly due to our preconceived understanding of the passage, as traditionally taught. See Galatians 4:21-5:1, for Paul’s explanation on the topic. Perhaps 2 Corinthians 5:16-17 is easier to comprehend. Paul declared: “From now on, therefore, we regard no one according to the flesh” – Paul has repeatedly used the term in reference to law of circumcision, the Old Covenant, see Galatians 5:1-18). “Even though we once regarded Christ according to the flesh, we regard Him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2Co 5:16-17)

    In conclusion, the Bible teaches that salvation became a complete reality when Jesus Christ returned, as expressed in the phrase, “death is swallowed up in victory.” So, why has the teaching on salvation become confusing, if not misleading? As students of the Bible, we should not feel the need to rationalize because God has revealed everything to us. It simply requires a thorough study of the Scriptures, applying biblical hermeneutics and careful exegesis.

    It’s important to let go of preconceived notions about the end times. Avoid relying on commentaries, renowned scholars, personalities, or even the early church fathers, as they may have erred. The Westminster Confession of Faith, chapter 31.3, notes that “all synods or councils since the apostles’ times, whether general or particular, may err, and many have erred. Therefore, they should not be made the rule of faith or practice, but rather used as a help in both.

    Scripture alone is infallible and without error. The confusion arises because humans, who are fallible, resist the clear declarations of Christ Jesus and seek alternative interpretations.

    Finally, Paul in Corinthians emphasized, “For God is not a God of confusion but of peace” (1 Corinthians 14:33). Now, let’s examine the current state of churches regarding the doctrine of the end times. Do you observe order, peace, and unity among them? We have various denominations, including dispensationalist, post-millennial, and amillennial, among others. If there is no peace and unity, then it is not of God. It should be that simple. God cannot fail in His Word. Jesus Christ, the anointed one of God, cannot fail in His words and promises. He told His living apostles that His return would occur in their lifetime. What is so hard to understand about that? Consider Christ’s declarations to His apostles; here are a few examples: Matthew 16:27-28, Mark 8:28-9:1, Luke 9:27, and Matthew 10:23.

    The only way to refute Jesus’ straightforward statements to His immediate and living apostles was to find one among the eleven apostles of Christ alive and among us today, in our present physical state. Alternatively, by insisting otherwise and twisting Christ’s clear declaration, people have made Him a liar and a false prophet. However, He is not false; He is the Great Prophet promised by God to Moses, who said, “It is to Him that everyone should listen.” Check out Deuteronomy 18:15, Acts 3:19-23, Matthew 17:4-5, and Luke 9:35.

    Here’s a fair warning from Christ Jesus: “If they do not heed Moses and the Prophets, neither will they be convinced if someone should rise from the dead” (Luke 16:31). “Moses and the Prophets” refers to the entirety of the Old Testament Scriptures. Christ Jesus clearly stated that He came not to abolish the Law or the Prophets, but to fulfill them (Matthew 5:17). He reinforced this message after His resurrection, as seen in Luke 24:25-27: “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into His glory?” Beginning with Moses and all the Prophets, He interpreted to them all the Scriptures concerning Himself (Luke 24:25-27).

    Jesus also declared, “These are My words that I spoke to you (referring to the apostles) while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44). Therefore, returning to Luke 16:31, Jesus is essentially saying that anyone who rejects Scripture rejects the truths about Him and His Word. Paul expresses a similar sentiment: “And even if our gospel is veiled, it is veiled to those who are perishing” (2 Corinthians 4:3). May God’s grace be upon everyone reading this.

    Enough of the lies. Anyone genuinely seeking to bring people to salvation would verify the information they share and proclaim. Regrettably, the majority of modern churches have fallen into traditions that have been developed over millennia. Honest students of the Bible should agree that it all began with the early church fathers, revered religious figures. The problem arises when our reverence falls into men rather than Jesus Christ. Paul addressed this error in 1 Corinthians 3 to 4 and emphatically applied his rebuke, exhortation, and teaching on the topic in 1Co 4:6, where he declared, “I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, so that none of you may be puffed up in favor of one against another.”

    I write my blog not to attack anyone, but to present the truth. My goal is for readers to be able to recognize and distinguish between truth and falsehood, as well as between tradition and Scripture. Jesus Christ stated, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free” (John 8:31-32). To “abide” means to remain steadfast, to continue, and to be fully true to Christ’s teachings. Blessings!

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • “Was Salvation Completed at the Cross?”

    Common belief teaches that Christ Jesus completed His work for salvation at the cross. Perhaps mainly due to His last word, “It is finished” (John 19:30), before breathing His last. However, such understanding would be challenged by another clear statement in Scripture: “So also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:28) Appearing a second time, isn’t that Christ’s Second Coming? Consequently, salvation was not completed at the cross, contrary to common belief, but at the Return of Jesus Christ.

    The purpose of Bible study is to make clear the true teachings of Jesus Christ. Modern Christianity has a lot of teachings and practices that are not consistent with the Bible.

    We may not realize its implications. But a lot of critical thinking people have been turned off by popular and traditional beliefs because they fail to see consistency in common Christian beliefs and the Bible.

    Let us be reminded by Christ’s words: “But whoever causes one of these little ones who believe in Me to fall away — it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea.” (Matthew 18:6)

    When Jesus declared, “It is finished,” He was referring to His mission as the suffering servant outlined in Isaiah 53 and various other Scriptures, such as Psalm 22:14-18. Paul explicitly explained what was fulfilled at the cross in 1 Corinthians 5:6-7, stating, “Cleanse out the old leaven that you may be a new lump, as you truly are unleavened. For Christ, our Passover lamb, has been sacrificed. Therefore, let us celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.” Paul was referring to the Feast of Passover and Unleavened Bread (see Leviticus 23:4-8). These Jewish festivals were rehearsals, and Christ Jesus was the fulfillment of each one. Clearly, from Leviticus 23, there were more festivals after the Passover and Unleavened Bread.

    For those who argue that Hebrews 9:28 is the sole passage that teaches salvation was completed only upon Jesus’ return, consider this alternative passage:

    Jesus declared, “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (John 14:6) Since God the Father is in heaven, Jesus implies that no one can go to heaven without His intervention.

    However, before emphasizing this point, Jesus first reassures His disciples, saying, “Let not your hearts be troubled. Believe in God; believe also in Me. In My Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will return and take you to Myself, that where I am you may be also. And you know the way to where I am going.” (John 14:1-4)

    Once again, God the Father is in heaven. Jesus talks about His ascension. He then assures His disciples that upon His return they would be with Him.

    In other words, like Hebrews 9:28, heaven would only be accessible to the disciples after the return of Jesus Christ.

    Don’t you think it’s time to reexamine Scripture? Evaluate carefully, and see whether prevailing teachings and beliefs are aligned with the Bible’s teachings.

    Christians cannot be declaring lies. Hence, Paul teaches, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Timothy 4:16)

    Thus far, I’ve cited Hebrews 9:28 and John 14:3 to illustrate that salvation is yet to be fully realized without Jesus Christ’s return. This raises a crucial point.

    The Bible teaches a doctrine of “already but not yet.” This applies to the period between Christ’s first and second coming. “Already but not yet” means that the moment a person confesses and maintains their faith in Christ Jesus, God’s promise of salvation becomes a certainty. However, the full realization or completion of Christ’s redemptive work was not yet achieved at the time of the New Testament writings. One aspect that many overlook is that Christ Jesus would fulfill all things within the generation of His immediate disciples.

    Checkout Christ’s declaration to His immediate disciples: “These are My words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” (Luke 24:44)

    Modern Christianity missed out on the timeframe of God’s word. Certainly, God’s promised salvation had already been completed. God’s wrath on Old Covenant Israel has been fulfilled, the Jewish temple no longer stands, and the Old Covenant regulations have all ceased. Without the temple, modern Israel, even if they desire to continue the OT regulations of the Bible, can no longer do so.

    In essence, modern Christianity misinterpreted Christ’s Second Coming. Consider Hebrews 6:1-2, which states, “Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.” If the doctrine of Christ’s Second Coming, which heralds His final judgment, was considered elementary doctrine even millennia ago, why do Christians continue to teach about Christ’s return today? It’s quite puzzling, isn’t it? Actually, “elementary” in Greek means “beginning or preliminary,” so Hebrews was suggesting that we leave the preparatory doctrine because Christ’s return signifies the completion of God’s unshakable and eternal kingdom (See Hebrews 12:22-28).

    I’ll delve deeper into this topic and explore related concepts in subsequent blogs.

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • True North of Life

    Blogging has faced criticism from some Christian ministers, particularly those in positions of authority. Some bloggers and vloggers have been accused of misrepresenting themselves and spreading false information, which is true, but not all. However, can we assert that all Christian ministers are truly faithful to God’s word? If so, we wouldn’t have diverse interpretations of the Bible. Similarly, some bloggers and vloggers may have been consistent with truthful facts, while others are not. Therefore, it would be unfair to categorize people based on their status. Instead, people are defined by their convictions and words. In Christian ministry, the Bible alone stands as the foundation of truth, but it must always be handled rightly and properly expounded.

    I started blogging during my seminary days. A professor introduced us to the concept, and I briefly began a few blogs before discontinuing them. Since English grammar wasn’t my strong suit, so I stopped writing altogether.

    When I transitioned to the pastorate, we were asked to contribute to the church’s quarterly magazine. I recall that for the next six years, I was required to write one article per quarter. However, I stopped writing when I began and was preoccupied with my independent Bible study ministry.

    It’s been eleven years since we began our ministry. I don’t recall the exact date I resumed writing, but this time, I created this blog website to reach a wider audience.

    The pandemic gave me more time to write, and it became more practical due to the social distancing health protocols. As a result, my ministry has expanded to include blogging, explaining God’s Word, and conducting online Bible studies.

    God certainly works in mysterious ways. I hope my writings will continue to be useful and relevant even after I’m gone.

    I believe it still would be, as Ecclesiastes declared, “What has been is what will be, and what has been done is what will be done. There is nothing new under the sun. Is there anything that is said, ‘See, this is new’? It has already existed in the ages that have passed.” (Ecclesiastes 1:9-10)

    The Christian endeavor to do better would not end. Contrary to popular beliefs, the Christian age would not end with the rapture. The Christian age, which commenced at the Pentecost of Acts 2, continues and will continue for eternity. God’s church is the manifestation of His kingdom, which I would like to detail next.

    The Book of Hebrews said, “Therefore let us be grateful for receivingtake note, it’s in the present, active, participle – a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe.” (Hebrews 12:28)

    Note: In Greek, the “present active participle” serves as a verbal adjective, signifying an action that is ongoing or repeated. It occurs simultaneously with the main verb in a sentence, providing additional context and detail to the action being described.

    Therefore, God’s unshakable kingdom is already at work, present yet awaiting its completion. Christ’s Church represents God’s kingdom on Earth, unlike the Davidic kingdom of the Old Covenant, which ended disastrously. The kingdom was initially split into two— Israel and Judah— due to the sins of Solomon and Rehoboam. Israel fell into the Assyrian Empire, Judah into Babylon, and finally Rome. In contrast, the New Covenant kingdom of Christ Jesus is eternal and unshakable, as evident in Hebrews 12:22-28.

    See Scripture: “But you have come – again take note it’s in the Second Perfect, Active, Indicative to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.” (Hebrews 12:22-24, NASB)

    Did you notice that Hebrews explicitly stated that God’s church is the new heavenly Jerusalem? This is synonymous with the New Heaven and New Earth as described by John in Revelation, who refers to her as the bride of Christ Jesus—the church (Revelation 21:1-2). It’s commendable that the NASB translation of the Bible faithfully retained the word “church,” unlike most modern English translations.

    Note: In Greek, the “second perfect active indicative” form is used to express a completed action that occurred in the past and carries lasting implications or a state that continues into the present.

    No wonder, in Luke 17:20-21, the Bible provides another proof that God’s kingdom is already present during Christ Jesus’ incarnation.

    The scripture states, “When the Pharisees asked Jesus about the kingdom of God, He replied, ‘The kingdom of God is not coming in a way that can be seen or heard. It is already among you.’”

    In Revelation, Scripture proclaims, “The kingdom of the world has becomethat note, Second Aorist, Middle Deponent, Indicative – the kingdom of our Lord and of His Christ, and He will reign forever and ever.” (Revelation 11:15)

    Note: In Greek, a “second aorist middle deponent indicative” verb form shows a completed action from the past. It mainly uses the middle voice, but the verb is considered deponent. This means it has only middle (or middle and passive) forms, while still having an active meaning.

    Therefore, Since John had witnessed Christ Jesus, who proclaimed that the kingdom was present among them, John addressed his contemporary audience, the church of his era, in Revelation. He declared, “The kingdom of the world has become the kingdom of our Lord and of His Christ.” Consequently, God’s kingdom has permeated the world, and its fulfillment lies in the generation that first witnessed its arrival.

    Whether you believe Christ Jesus has returned fulfilling His promise to come in the lifetime of His apostles, as stated in Matthew 16:28; Matthew 10:23; Mark 9:1; Luke 9:27, and many other passages of the Bible or not, the fact remains that God’s kingdom has arrived as Jesus Christ Himself declared in Luke 17:20-21; Matthew 12:28; Luke 11:20; Romans 14:16-17; Colossians 1:13; Hebrews 12:28. Take time to carefully study those passages. Remember that if you unreasonably reject God’s word, you are not opposing me, but rather God. 

    As Gamaliel told the religious order of his time accusing Peter and John of falsehood, “So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” (Acts 5:38-39)

    Do not be misled by teachings like that of the rapture and the likes. Popular as they may be, it does not mean they are true to the Bible. Unless you can defend it conclusively with Scriptures.

    Christ Jesus and His apostles confronted prevailing popular traditional beliefs and teachings. They went against the then recognized and accepted religious order. Who is in the right? If you know your Bible, you know the answer to that. 

    Keep in mind religious titles and positions do not count in the eyes of God, unless they uphold and honor God’s word (Hebrews 13:7; 1 Thessalonians 5:12-13). God’s truth can only be proven through faithful exposition of the Bible. 

    I write for two primary reasons: to preserve the sanctity of God’s word and to clarify theological concepts or ideas found in Scripture. My hope is to enrich the spiritual lives of Christians by revealing God’s truth. Isn’t theology then a means of edifying the church? Paul’s ecclesiology in Ephesians, which explains the doctrine of the church, wasn’t it for her edification? If a pastor, or someone in a Bible college or seminary, disagrees, perhaps they don’t understand Paul’s exhortation in Ephesians chapters one to two. If this is the case, then Christianity is certainly in danger of losing its identity.

    Compass, used for navigation, always points north, aligning with Earth’s magnetic field, guiding travelers on their journeys. Similarly, in life, we must learn from the sole source of truth, the Word of God. Preserving the sanctity of God’s Word, as it has been taught and explained in the Bible, is crucial. It should remain the True North in our life’s journey. If it were distorted, misinterpreted, or misbelieved, people would be misled and have misguided faith.

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Another Open Letter to the Church:

    Quoting Paul’s words, “For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.” Speaking God’s truth in love, as taught in 2 Corinthians 2:4, so I share out of love for God’s church.

    Without a doubt, no one can truly be a Christian without doctrine. Doctrine refers to a set of beliefs or teachings that define one’s faith. In the context of Christianity, doctrine encompasses the fundamental truths about Jesus Christ, His salvation, His kingdom, and other related matters. Consequently, no Christian can claim to believe in Christ Jesus without being deeply concerned about the doctrine. Paul emphasized the significance of vigilance and perseverance in one’s life and doctrine, stating, “Be vigilant about your life and doctrine. Persevere in them, for if you do, you will save both yourself and your listeners.” (1 Timothy 4:16)

    Clearly, doctrine and faith are closely intertwined; it’s impossible to claim one without the other. The Christian faith is a set of doctrines centered on Christ Jesus. It’s no wonder that twice Paul condemned those who distorted the Gospel (see Galatians 1:6-7; 2 Corinthians 11:2-4). The Gospel is God’s doctrine for salvation. Ignorance and arrogance are dangerous predicaments for individuals claiming to be Christians. Be discerning and avoid falling for such lies.

    The Bible alone holds the authority to definitively speak about God’s doctrine for salvation. When read and taught in its context, Scripture remains inspired and inerrant. Consequently, Christians must be aware of potential errors, human influences, or biases that may arise when they read and listen to extra-biblical literatures. Scripture quotes must always be consistent with the biblical teaching of their text. The apostle taught Christians, saying, “I have applied all these things to myself and Apollos for your benefit, brothers, that YOU MAY LEARN BY US NOT TO GO BEYOND WHAT IS WRITTEN, that none of you may be puffed up in favor of one against another.” (1 Corinthians 4:6)

    Lately, with the recent events in Israel, many Christians have been making predictions about the future, claiming they are based on biblical prophecy. However, a closer look at their approach reveals that they have been quoting Scriptures without considering their context. I challenge anyone who claims to have found a prophecy about a third rebuilding of the Jewish temple in the Scriptures to provide the specific passage.

    Paul gave a warning to the church, saying, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” (2 Timothy 4:3-4)

    That time occurred during Paul’s era, and unfortunately, it persists to this day. As I mentioned in my article “A Love Letter to the Church,” “since the decline in doctrinal standards has been ongoing for decades, if not centuries, defective doctrines have become the norm. Consequently, truthful biblical teachings have become indistinguishable to most Christians.” We don’t require another reformation; instead, we need a renewed interest in biblical truth. We can’t find it unless we revisit the writings of the first-century church, the Bible, and learn from there. That’s why our ministry is named “Unlearning Tradition, Relearning Scripture.” May God grant us grace to make time for this, even amidst our busy schedules. If securing our future here is important to you, I emphasize that our spiritual well-being is of utmost importance cause it’s about now and forevermore.

    Paul emphasized this in his letter to the church, “Let us focus on the unseen rather than the visible. The visible is fleeting, while the unseen is eternal.” (2 Corinthians 4:18)

    P.S. After encountering contradictions in the traditional teachings of the church, I made an effort to relearn Scripture. Despite knowing that Scripture is a unity, I couldn’t reconcile the traditional teachings. With the help of my seminary training, I embarked on a journey of restudying the Bible. As God promised in Proverbs 2:1-5, if we receive God’s words, treasure its commandments, and make ourselves attentive to its wisdom, yearning for understanding like that of hidden treasures, we will be given understanding and knowledge.

    With utmost humility and confidence in the Lord, I share that my understanding of the Scripture has grown. By God’s grace, I have found the courage to teach and explain it in my Bible study groups. If I were solely concerned with gaining acceptance and personal benefits, would I risk challenging the prevailing popular beliefs? However, driven by concern for my own salvation and the hope of reuniting with my departed son, I could not remain silent and continue adhering to conventional Bible teachings. Recognizing that my ultimate reward lies with the Lord Jesus Christ, I have chosen to openly share the Word to honor God and out of love for His church. Ultimately, God alone is the ultimate arbiter of truth, as revealed in His sacred Bible.

    Keep in mind that back in the days of Jesus Christ and the early church, the Sanhedrin, the Jewish religious order, was the recognized authority of Scripture. However, they led the people astray. Therefore, titles alone do not signify authority in conveying the truthful teachings of God’s word; correct exposition does. Hence, Paul emphasized, “Do your utmost to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15) Didn’t Paul uphold the doctrines of the Bible? 

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!