Unlearning Tradition, Relearning Scripture

Tag: Discipleship

  • Spiritual Warfare: Realities of the Ministry

    In a game of chess, various pieces come into play, with the pawns positioned at the front lines. However, it’s crucial not to overlook the queen. The queen holds immense significance as she can command the pawns to launch attacks and has the king’s ear. Sometimes, the situation can reverse, with the king coercing the queen. Therefore, it’s essential to focus on the power dynamics at play.

    This concept relates to the reality of ministry work. Enemy lines are not always clear. Like Judas, some may appear friendly but ultimately betray you.

    Paul, in a letter to the Corinthians, expressed profound sorrow and anguish, pouring out tears to convey his immense love for the church (2 Corinthians 2:4). In a similar manner, I am writing this article.

    While the ministry is rooted in spirituality, our adversaries resort to worldly tactics. For instance, consider reading the Book of Acts alongside Paul’s letters to gain insights from Scripture. Observe how Paul’s adversaries attempted to coerce and demean his ministry, a similar strategy employed against Jesus Christ. Consequently, Christ cautioned His followers, saying, “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves” (Matthew 10:16).

    Independent ministry—spreading and explaining God’s word—is priceless. It allows us to witness firsthand God’s work in our midst. However, it’s often in hindsight that we truly appreciate God’s wondrous workings. Faith alone is our strength—trusting Jesus Christ. As we study and learn from the Scriptures, they guide us during challenging times and shield us from temptations, such as pleasing people instead of God. In essence, our study and learning from the Bible constitute theology. Theology provides us with a clear understanding of God, enabling us to serve Him according to His character and will. Yes, theology culminates in doxology, but without a proper understanding of God through theology, we might end up worshipping for the wrong reasons. For instance, consider Old Covenant Israel. They worshipped God, but their misguided understanding—theology—of God’s workings led them to reject and crucify Jesus Christ. Let’s cease playing with words and acknowledge that only sound theology serves as the sole foundation of an acceptable doxology to God. Christians, burdened with the responsibility of serving Jesus Christ, are required to attend seminaries or Bible colleges precisely to be trained in proper theology. Why diminish its significance in God’s ministry?

    It can be confusing when we were informed of one thing while in the seminary and then another after graduating and serving in churches. I vividly recall a seminary professor warning us that if he heard us preach without considering the Bible’s context, he would have a shotgun ready to shoot us down. Of course, this was merely a way to emphasize the importance of being faithful to the Bible. However, once after I had preached, the same person happened to be in the congregation. He approached me, encouraged me for faithfully preaching according to Scripture, and then abruptly advised me to tone down my sermons. He claimed that the congregation wasn’t ready for such a sermon. Isn’t that confusing? Nevertheless, one thing I’ve learned from the Bible is that there will be hypocrisy within the ministry. As Christ said, there will be sheep in wolves’ clothing. So, be wise as serpents but innocent like doves. In other words, don’t learn from their crooked and evil ways.

    I chose to serve independently, knowing that in conventional ministry settings, there will always be people to please, even if they are ethically and biblically out of line. If you want to retain your pastoral job, you must accept that there will be pressure and manipulation. However, I have chosen to serve Jesus Christ as guided by His Word, so I must decline invitations to join any existing congregation that has developed its own culture, traditions, or practices. By God’s grace, I have found a way to serve Jesus Christ without any strings attached. This means no regular salary—everything is by faith. Through the years, God has proven Himself to be faithful to His words and promises. It has been eleven years of trusting Jesus Christ for everything. We do not send letters asking for support; we pray and trust God for our lives.

    Is it challenging? Yes, it can be quite intimidating. However, this fear often arises from a lack of understanding of God. I reflect on God’s Word and how He provided for Elijah during the famine, the Israelites in the wilderness, and Paul during his ministry journeys. Even Jesus Christ and His apostles did not rely on miracles like transforming stones into bread. Jesus exemplified living and working the ministry by faith. For instance, check out Luke 8:1-3; some of His followers supported them.

    I have been constantly reminded by Scripture: “Keep your life free from the love of money, and be content with what you have; for He has said, ‘I will never leave you nor forsake you.’ This allows us to confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’ Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday, today, and forever.” (Hebrews 13:5-8)

    Independent ministry is indeed possible, and it’s not a new concept. Throughout Scripture, Christ Jesus, Paul, and Elijah, to name a few, have successfully operated independently. It’s essential to have faith that God alone is your provider. Rather than pursuing individuals to support you, direct your attention to God’s workings, which inspire His people to feel compelled to support Christian ministry.

    Despite facing challenging circumstances, Paul was encouraged by Christ Jesus to persist in his ministry in Ephesus. Jesus told him, “Do not be afraid; keep speaking and do not be silent, for I am with you, and no one will attack you to harm you. I have many people in this city who belong to Me.” (Acts 18:9-10)

    Ministry in Ephesus was not an easy task. Paul, in his letter to the Corinthians, described his opponents as follows: “What advantage would I gain if I fought with beasts in Ephesus? If the dead are not resurrected, ‘Let us feast and drink, for tomorrow we shall perish.’” (1 Corinthians 15:32)

    It’s all about trusting Jesus Christ and His Word. Instead of obsessing over finding God’s people seeking our support, we should discern and remain faithful to whom we serve—Jesus Christ, and no one else. Believe it or not, many years ago, as I prepared to embark on my journey here in the Queen City of the South to serve Him, God impressed verses from Acts 18:9-10 on me. These were the very words God gave Paul as he commanded him to remain in Ephesus. Despite my tenure with a local church expiring, I stayed because I felt God’s call to remain. I prayed for His leading, and He reaffirmed imposing the same words from Acts 18:9-10. Unlike a man who changes his will simply because circumstances differ, I didn’t sense any indication from Him that it was time to leave. The invitation from the local church, which marked the completion of my two tenures spanning six years in total, was part of God’s plan to bring me here. God truly works in His mysterious ways. As has been my practice and discipline, guided by His word and His leading, my independent ministry, centered around Bible studies, came into existence.

    Remember Christ’s words: “Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled: ‘He who ate My bread has lifted his heel against Me.’ I am telling you this now, before it happens, so that when it does happen, you may believe that I am He. Truly, truly, I say to you, whoever receives the one I send receives Me, and whoever receives Me receives the one who sent Me” (John 13:16-20). Christ Jesus, sent by the Father, did not roam freely wherever He pleased but remained steadfastly obedient to His call and mission (Matthew 10:5-7). After His death and resurrection and prior to His ascension, Christ Jesus sent His disciples to proclaim the Gospel to all nations (Matthew 28:16-20; Acts 1:8). Similarly, Christ, who sends us, should be our guiding light, enabling us to serve Him with utmost reverence. Avoid being misled; instead, focus on Him who calls, and those who recognize your divine calling from Jesus Christ.

    Learn from the ministry of Elijah. He singlehandedly confronted 450 prophets of Baal and defeated them. However, in a surprising twist of events, when threatened by Jezebel, he fled for his life and hid in a cave. After recovering his strength, God called his attention to the work he was assigned to do. God doesn’t expect Elijah to convert all of Israel back to Him; instead, He expected Elijah to be faithful to His call and to reach a remnant, of whom only God knows (1 Kings 19:18; Romans 11:2-5; 2 Timothy 2:19).

    Focus on Jesus Christ and His Word, and you will surely discern His leading. Remember, God changes not.

    Paul, concerning the church, said, “But God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are His,’ and, ‘Let everyone who names the name of the Lord depart from iniquity.’ Now, in a great house, there are not only vessels of gold and silver but also of wood and clay. Some are for honorable use, while others are for dishonorable purposes. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.” (2 Timothy 2:19-21)

    When Paul referred to “a great house,” he was speaking about the church in a general sense. It’s important to recognize that not all organized and registered Christian churches necessarily embody God’s church, as not everyone within those churches may truly belong to Him. This conclusion is drawn from Paul’s teachings in the earlier mentioned passages.

    Local churches may have been founded by God-fearing individuals, but over time, various factors can influence their direction and integrity. It’s essential to be cautious when defending these institutions, as they can be prone to controversies and scandals. In trying to protect the organization, one might inadvertently cause harm to God’s people.

    I arrived at this understanding through studying Scripture and drawing from my personal experiences, which helped me better comprehend the true essence of ministry.

    It is common among Christians to accuse a pastor of stealing sheep from churches when someone from their congregation accompanies him. However, it is important to remember that no one owns God’s flock except Christ Jesus alone. I recall an elder once told us that if our members left us and joined another church, we should not blame the other church. Instead, we should ask ourselves, “Why is it that they perceive the grass greener over there?”

    Let us strive to be worthy of serving and following Jesus Christ, whether as a minister of the word or as a partner in God’s ministry. We should be useful to our Master, Jesus Christ, and ready for every good work.

    Don’t be caught off guard. Spiritual warfare isn’t just about battling demonic forces. More often, it’s a battle against wolves disguised as sheep. Paul warned, “And it’s no wonder, for even Satan disguises himself as an angel of light. So it’s no surprise if his servants also disguise themselves as servants of righteousness. Their end will be proportional to their deeds.” (2 Corinthians 11:14-15)

    I’m documenting my journey, hoping it might inspire other pastors to do the same. If you’re bound by protocols that contradict biblical teachings, you don’t need to seek another local church. Nor should you abandon your God-given work. Pursuing other professions solely for financial gain is even more detrimental. Doing God’s work isn’t limited to the confines of registered and organized churches. Seek God’s leading. Innovate, but whatever you do, stay faithful to God’s word. Scripture affirms, “For the gifts and the calling of God are irrevocable” (Romans 11:29). Unless otherwise guided by God, remain steadfast in your current location. Serving Jesus Christ is both a gift and a call from Him. Honor Him with your unwavering devotion. Ultimately, our accountability lies with Him.

    If we genuinely care about Christ’s church, let’s take a moment to reflect on its current state and make necessary changes. Always remember to adhere to the Bible. Sharing is caring. Many fallen soldiers of the Word have been lost, and we must not allow this trend to continue if we truly want to remain faithful to God’s call to share the Gospel. I’m sharing this unsolicited word of advice with young ministers of the word. I hope this article helps you as you navigate your ministry.

    This article may seem one-sided. I understand and have personally witnessed pastors who have exploited their positions and abused God’s people. I have fought hard to disinvite such kind of pastors. But my good intentions were maliciously used against me. People of the same field knew better who’s who, don’t you think? Be discerning and don’t rely solely on hearsay; observe instead. Similarly, Jesus Christ said, “For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light.” (Luke 8:17) Eventually, everything will be revealed and made clear. Therefore, be cautious not to find yourselves on the side of darkness when the truth comes to light. This is why the Bible warned Christians against gossipers and the like.

    I hope you don’t mind my straightforwardness; I’m just calling a spade a spade.

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Another Open Letter to the Church:

    Quoting Paul’s words, “For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.” Speaking God’s truth in love, as taught in 2 Corinthians 2:4, so I share out of love for God’s church.

    Without a doubt, no one can truly be a Christian without doctrine. Doctrine refers to a set of beliefs or teachings that define one’s faith. In the context of Christianity, doctrine encompasses the fundamental truths about Jesus Christ, His salvation, His kingdom, and other related matters. Consequently, no Christian can claim to believe in Christ Jesus without being deeply concerned about the doctrine. Paul emphasized the significance of vigilance and perseverance in one’s life and doctrine, stating, “Be vigilant about your life and doctrine. Persevere in them, for if you do, you will save both yourself and your listeners.” (1 Timothy 4:16)

    Clearly, doctrine and faith are closely intertwined; it’s impossible to claim one without the other. The Christian faith is a set of doctrines centered on Christ Jesus. It’s no wonder that twice Paul condemned those who distorted the Gospel (see Galatians 1:6-7; 2 Corinthians 11:2-4). The Gospel is God’s doctrine for salvation. Ignorance and arrogance are dangerous predicaments for individuals claiming to be Christians. Be discerning and avoid falling for such lies.

    The Bible alone holds the authority to definitively speak about God’s doctrine for salvation. When read and taught in its context, Scripture remains inspired and inerrant. Consequently, Christians must be aware of potential errors, human influences, or biases that may arise when they read and listen to extra-biblical literatures. Scripture quotes must always be consistent with the biblical teaching of their text. The apostle taught Christians, saying, “I have applied all these things to myself and Apollos for your benefit, brothers, that YOU MAY LEARN BY US NOT TO GO BEYOND WHAT IS WRITTEN, that none of you may be puffed up in favor of one against another.” (1 Corinthians 4:6)

    Lately, with the recent events in Israel, many Christians have been making predictions about the future, claiming they are based on biblical prophecy. However, a closer look at their approach reveals that they have been quoting Scriptures without considering their context. I challenge anyone who claims to have found a prophecy about a third rebuilding of the Jewish temple in the Scriptures to provide the specific passage.

    Paul gave a warning to the church, saying, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” (2 Timothy 4:3-4)

    That time occurred during Paul’s era, and unfortunately, it persists to this day. As I mentioned in my article “A Love Letter to the Church,” “since the decline in doctrinal standards has been ongoing for decades, if not centuries, defective doctrines have become the norm. Consequently, truthful biblical teachings have become indistinguishable to most Christians.” We don’t require another reformation; instead, we need a renewed interest in biblical truth. We can’t find it unless we revisit the writings of the first-century church, the Bible, and learn from there. That’s why our ministry is named “Unlearning Tradition, Relearning Scripture.” May God grant us grace to make time for this, even amidst our busy schedules. If securing our future here is important to you, I emphasize that our spiritual well-being is of utmost importance cause it’s about now and forevermore.

    Paul emphasized this in his letter to the church, “Let us focus on the unseen rather than the visible. The visible is fleeting, while the unseen is eternal.” (2 Corinthians 4:18)

    P.S. After encountering contradictions in the traditional teachings of the church, I made an effort to relearn Scripture. Despite knowing that Scripture is a unity, I couldn’t reconcile the traditional teachings. With the help of my seminary training, I embarked on a journey of restudying the Bible. As God promised in Proverbs 2:1-5, if we receive God’s words, treasure its commandments, and make ourselves attentive to its wisdom, yearning for understanding like that of hidden treasures, we will be given understanding and knowledge.

    With utmost humility and confidence in the Lord, I share that my understanding of the Scripture has grown. By God’s grace, I have found the courage to teach and explain it in my Bible study groups. If I were solely concerned with gaining acceptance and personal benefits, would I risk challenging the prevailing popular beliefs? However, driven by concern for my own salvation and the hope of reuniting with my departed son, I could not remain silent and continue adhering to conventional Bible teachings. Recognizing that my ultimate reward lies with the Lord Jesus Christ, I have chosen to openly share the Word to honor God and out of love for His church. Ultimately, God alone is the ultimate arbiter of truth, as revealed in His sacred Bible.

    Keep in mind that back in the days of Jesus Christ and the early church, the Sanhedrin, the Jewish religious order, was the recognized authority of Scripture. However, they led the people astray. Therefore, titles alone do not signify authority in conveying the truthful teachings of God’s word; correct exposition does. Hence, Paul emphasized, “Do your utmost to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15) Didn’t Paul uphold the doctrines of the Bible? 

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • A Love Letter to the Church

    Since June is an occasion for fathers, I am writing this letter to call on the attention of Christian fathers. Many Christian fathers are unable to minister to their families these days, perpetuating a cycle of decline. Since most Christian churches grow through birth rather than evangelism, it’s no surprise that we’re witnessing a decline in Christian leadership over time. To address this present dilemma, we must train the next generation in biblical interpretation. We should teach them how to properly explain Scripture, as people have been prioritizing communication skills over faithfulness to the content. Consequently, we see Christians adopting diverse and peculiar doctrines.

    However, since the deterioration in doctrine has been occurring for decades, if not centuries, defective doctrines have become the norm. Consequently, truthful biblical teaching has become indistinguishable to most Christians.

    The sanctity of the church hinges on two key aspects: right doctrine and Christian living, and these two aspects are intrinsically linked. How can we discern true Christian living if our doctrines are flawed? How can the church remain unified if each individual has their own interpretation of the church or its doctrine? Remember that Paul emphasized that true Christian unity rests on its doctrine. See Scripture below: 

    “As a prisoner for the Lord, I urge you to walk in a manner befitting your calling. Be humble and gentle, patient, and loving towards one another. Let us strive to maintain the unity of the Spirit in the bond of peace. We are one body and one Spirit, just as you were called to the ONE hope that belongs to your calling. We have ONE Lord, ONE faith, ONE baptism, ONE God and Father of all, who is over all, through all, and in all.

    Grace has been given to each of us according to the measure of Christ’s gift. Therefore, it says, “When He ascended on high, He led a host of captives and gave gifts to men.” (In saying “He ascended,” what does it mean but that He also descended into the lower regions, the earth? He who descended is the one who also ascended far above all the heavens, so that He might fill all things.)

    He gave the apostles, the prophets, the evangelists, the pastors, and the teachers to EQUIP the saints for the work of ministry and to BUILD UP the body of Christ, the church. Until we all attain to the UNITY OF FAITH (i.e. beliefs or doctrines) and knowledge of the Son of God, we will mature into men, reaching the measure of the fullness of Christ. Then we will no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, human cunning, and deceitful schemes.” Rather than SPEAKING THE TRUTH IN LOVE, we are to grow up in every way into Christ, the head of the church, from whom the whole body (i.e. the church), joined and held together by every joint, when each part works properly, makes the body grow so that it builds itself up in love. (Ephesians 4:1-16)

    Love, as defined in Scripture, encompasses, rather centers on, right doctrines. So, why has the church chosen to prioritize protecting its aesthetics over its inner self or constitution (i.e., its doctrines)? Until when will Christians continue to be pretentious, claiming that everything is well with the church?

    Lies, deceptions, or prosthetics can only keep those who are indifferent, naive in Scripture, or fatally attached due to relational bonds, but not the thinking, intellectually inclined, and truth-seeking Christians. Are you truly not aware of the reasons behind the church’s failures? The church has long ceased to effectively fulfill its mandate from Christ. 

    If you claim ignorance, then you don’t deserve to lead the church (1Timothy 3:1-13; Titus 1:5-9) . However, if you are aware of the situation, your silence and indifference are harming God’s church. Let me remind everyone of Paul’s words: “If anyone destroys God’s temple (i.e., the church), God will destroy him. For God’s temple is holy, and you are that temple.” (1 Corinthians 3:17)

    Each Christian is obligated to uphold the sanctity of God’s church, particularly ministers, pastors, elders, deacons, and those who claim to be reverends. 

    Quoting Paul’s words: “For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.” (2 Corinthians 2:4)

    As the saying goes, “Sharing is caring.” Let’s consider this article in the context of loving and caring for God’s church. 

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Family, our First Ministry

    Today we held our weekly family gathering, which includes only my wife, our two daughters, and me. We started this tradition shortly after leaving organized or conventional church. Over time, others joined us, and wanting to share the grace we’ve experienced with those attending, we opened our meetups to their family members, resulting in our Sunday gatherings. Unfortunately, due to negative comments and intrigues from people around their family members causing disharmony, learning from Scripture’s example, we decided to focus solely on those who are genuinely seeking the truth. We hope that as they become better equipped, they will reach out to their own families later.

    Meanwhile, I noticed that during our online Sunday Bible studies, my family often felt left out because most of the interaction occurred with people meeting me online. They were right beside me, yet unable to participate or see screen shares. With my wife’s support, I decided to hold separate sessions exclusively for our family. As a result, I now have a second session every Sunday, in addition to our regular Bible study session. 

    Despite an awkward start today, I was able to communicate the importance of remaining faithful in studying God’s word. We ended the session on a positive note, and the initial discomfort faded. I pray that our devotion to studying God’s word will help them navigate the challenges and questions they face in life.

    True blessings come from God’s words. We should not only hear God’s words but also strive to understand them if we desire to be the good soil described by Christ Jesus (Matthew 13:23; Luke 8:15). We came to faith not solely for ourselves but so that our lights may shine before others. This is especially true for our children and partners in life. Jesus Christ said, “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks he has will be taken away.” (Luke 8:16-18)

    Our claim to Christian faith holds no meaning unless God’s word lives within us and shines before others. As James says, “But be doers of the word, and not hearers only, deceiving yourselves.” (James 1:22)

    Paul adds, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Timothy 4:16)

    I share this as a reminder and encouragement to my Christian friends: prioritize your first ministry—your family. I use the word “first,” not “primary,” because your family is within your immediate sphere of influence. Therefore, I do not suggest they be your priority, especially if they do not align with you in faith. That’s why Jesus gave the challenge to anyone who wants to follow Him: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than Me is not worthy of Me, and whoever loves son or daughter more than Me is not worthy of Me. And whoever does not take his cross and follow Me is not worthy of Me. Whoever finds his life will lose it, and whoever loses his life for My sake will find it.” (Matthew 10:34-39)

    Parents, everyone comes to faith under different circumstances. It’s rare, like us, to find faith after the loss of a loved one, such as our son. However, our circumstances shouldn’t be an excuse. For those whose families have disagreements with the faith, it becomes their ministry field. As Christians, we shouldn’t yield to opposition; instead, we should be strong in our faith. Otherwise, how will our light shine before them?

    On the other hand, if family members become too destructive and resist the faith, you may need to live your faith in the midst of opposition. In such cases, we might have to adopt Christ’s words in Matthew 10:14: “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.” I don’t mean to abandon them; instead, we should continue to keep them in our prayers. Perhaps, by God’s grace and mercy, they too will find their way to Him in time.

    Meanwhile, like a soldier preparing for a battle, Christians should be trained and discipled so that when the time comes, we are equipped to lead our once hostile family or loved ones to the faith.

    The Christian life or journey is not always a smooth ride; there will always be humps and bumps. However, if we truly want to reach our destination or goal, we must persevere through the rough terrain until we achieve our objective.

    The Bible, at least four times, expresses the idea that “what is impossible to man, all things are possible with God.” Therefore, we should not give up but keep our faith in God. 

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Discipleship Simplified

    Most people enjoy hearing the positive aspects of being a Christian. Yes, Christians are assured of God’s presence and grace. However, Christianity comes with a price. Jesus Christ called on all who desire to follow Him to bear his own cross.

    “Then Jesus told His disciples, ‘If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?’ (Matthew 16:24-26)”

    Christ Jesus carried and went to the cross in obedience to God the Father. Christians, in the same way, ought to carry our own cross in obedience to God’s word. Therefore, anything or anyone that hinders us from obeying God’s word becomes a cross we must carry if we truly want to follow Jesus Christ.

    Again, Jesus Christ declared, “Whoever loves father or mother more than Me is not worthy of Me, and whoever loves son or daughter more than Me is not worthy of Me. And whoever does not take his cross and follow Me is not worthy of Me. Whoever finds his life will lose it, and whoever loses his life for My sake will find it.’ (Matthew 10:37-39)”

    There are no ifs or buts in following Jesus Christ. Jesus Christ faithfully fulfilled Scripture; we, in turn, ought to fully adhere to His Word. Whatever you consider impossible, entrust it all to Jesus, so that we may faithfully follow Christ. 

    In Matthew’s Gospel, the disciples witnessed Jesus walking on the water. Having been assured by Christ that it was He, Peter exclaimed, “Lord, if it is you, command me to come to You on the water.” Jesus responded, “Come.” Peter then stepped out of the boat and walked on the water, eventually reaching Jesus. However, when he encountered the wind, he became frightened and began to sink, crying out, “Lord, save me!” Jesus promptly extended His hand and grasped him, asking, “Why did you doubt, you of little faith?” (Matthew 14:26-31)

    Following Jesus Christ comes with a price: it demands our unwavering allegiance, commitment, and trust—an all-or-nothing proposition. That’s why faith is the key.

    We are not expected to walk on water to demonstrate faith. Instead, we should trust His providential grace in our daily lives and extend grace to others, especially when we have been given more. For further reading, refer to Luke 18:17-30 and Luke 19:2-10.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Focus on the Subject

    Some Christian pastors argue that the church vanished after Revelation 3, suggesting that this indicates the rapture of the church. However, consider the photo above: did everything around the mushroom disappear, or was the focus solely on the mushroom? This analogy suggests that the idea of a church rapture is not necessarily valid. Rather, John shifts his focus to the judgment of Old Covenant Israel. This is evident in Revelation 11:15, where the seventh angel blows his trumpet, and heavenly voices proclaim, “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever.”

    In John’s Gospel (the Book of Revelation was also written by him), Christ Jesus, confronted by the Sanhedrin, the religious order of the Jews, declared, “My kingdom is not of this world. If My kingdom were of this world, My servants would have been fighting so that I might not be handed over to the Jews. But My kingdom is not of this world.” (John 18:36)

    Therefore, the kingdom that Christ Jesus conquered was that of the Old Covenant Israel. In Matthew 21, when confronted by the chief priests and Jewish elders, questioning His signs and authority to teach, Jesus Christ responded, “Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits” (Matthew 21:43). Now, let’s consider the language of imminence that Christ Jesus spoke to the seven churches in Revelation. 

    First, to Ephesus, “Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I WILL COME TO YOU and remove your lampstand from its place, unless you repent. Yet this you have: you hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I WILL GRANT TO EAT OF THE TREE OF LIFE, which is in the paradise of God.” (Revelation 2:5-7)

    Repentance is only possible during one’s lifetime, not after death, as demonstrated by Christ’s teachings in the story of Lazarus and the rich man (Luke 16:19-31). Therefore, Jesus’ warning is directed at the living church of Ephesus, urging them to repent before His return. Isn’t it logical then that Jesus implied His return would be in their lifetime?

    Second, to Smyrna, “Don’t be afraid of what you’re about to endure. The devil is about to imprison some of you for ten days, testing your faith. Be steadfast until death, and I’ll give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. THE ONE WHO CONQUERS WON’T BE HARMED BY THE SECOND DEATH.” (Revelation 2:10-11)

    The second death occurred at the final judgment of Christ Jesus, as described in Revelation 20:11-15. Concerning Christ’s deliverance and justice, refer to Luke 18:1-8, where Christ delivers a parable about an unjust judge. Jesus emphasizes the swift and imminent nature of His justice, stating that it would be speedy. I doubt the faithful Christians of Smyrna understood a millennial as the idea of such swift justice. However, it’s important to note that Christ’s teachings in Luke 18:1-8 were delivered in the context of Luke 17:20-31, where Jesus speaks about the coming of His kingdom. More importantly, in Luke 18:8, Jesus implicitly assures His disciples that His swift justice would be with them during their lifetime. Jesus said “Nevertheless, when the Son of Man comes, will he find faith on earth?” (Luke 18:8)

    Third, to Pergamum, “Repent, or I’LL COME TO YOU SOON and wage war against them with the sword of my mouth. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I’ll give some of the hidden manna and a white stone with a new name written on it, a name known only to the one who receives it.” (Revelation 2:16-17)

    Jesus prophesied that His coming to Christians in Pergamum would be imminent, not a millennium later. Why do Christians choose to complicate the straightforward statements of Christ Jesus? Keep in mind that Jesus Christ warns not to add or deduct from His Words written in Revelation: “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. He who testifies to these things says, ‘SURELY I AM COMING SOON.’ Amen. Come, Lord Jesus!” (Revelation 22:18-20)

    Fourth, to Tyatira, “HOLD ON TO WHAT YOU HAVE UNTIL I RETURN. The one who conquers and keeps My works until the end will receive authority over the nations and rule them with an iron rod, just as I received authority from My Father.” (Revelation 2:25-27)

    Isn’t “until I return” an assurance of imminent arrival? Jesus Christ, once again, assures churches of John’s lifetime that they should keep the faith because He is coming soon.

    Fifth, to Sardis, “remember what you received and heard. Keep it and repent. If you don’t wake up, I WILL COME LIKE A THIEF, and you won’t know when I will attack you again. However, there are still a few names in Sardis, people who haven’t defiled themselves, and they will walk with Me in white, for they are worthy. The one who conquers will be clothed in white garments, and I will never erase his name from the book of life. I will proclaim his name before My Father and before His angels. He who has an ear, let him hear what the Spirit says to the churches.” (Revelation 3:3-6)

    The phrase “coming like a thief” suggests that Jesus’ return will be an unexpected event. This underscores the significance of the church’s role during this momentous occasion. If no one is present to witness it, what purpose does it serve for Christ to emphasize to the church that His return will be like a thief in the night? It’s important to remember that this message was addressed to the church during John’s time. In other words, the church wouldn’t have a precise understanding of the exact time of Christ’s return, but it would certainly be within the lifetime of John and his immediate audience.

    Sixth, to Philadelphia, “I AM COMING SOON. Hold on to what you have so that no one can take away your crown. The one who conquers will become a pillar in the temple of My God. They will never leave it, and I will write on them the name of My God and the name of the city of My God, the new Jerusalem, which descends from My God from heaven, and My own new name.” (Revelation 3:11-12)

    I suppose this time, it’s quite straightforward to understand. Jesus Christ had promised Christians in Philadelphia that His return would be imminent, not in the distant future of churches during John’s lifetime, but even ours, as futurists have led many to believe.

    Lastly, the seventh, to Laodicea, “Behold, I STAND AT THE DOOR AND KNOCK. If anyone hears My voice and opens the door, I will come in to them and eat with them, and they will eat with Me. The one who conquers will be granted a place with Me on My throne, just as I conquered and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Revelation 3:20-22)

    Jesus Christ was speaking to the church of Laodicea, not to us. This is a recurring theme in John’s writings, referring to churches in his lifetime. Unless you believe that John would remain alive, as John clarified in his Gospel that this was not what Christ had told Peter. Instead, John wrote, “Jesus said to Peter, ‘If it is My will that he (John) remain until I come, what is that to you? You follow Me!’” See John 21:20-25. Can you comprehend Christ’s declaration to Peter? Or have you been blinded by tradition to the point where it seems incomprehensible to you? Jesus Christ implicitly communicated to Peter that His return would occur during John’s lifetime.

    Christ Jesus has fulfilled His purpose and promises. He declared that He alone would establish His church. The church is eternal, and even Hades has no power over it as seen in Matthew 16:18-19. The church is not just a parenthesis to Israel, its fulfillment signals the end of Old Covenant Israel. Keep in mind that “hades and death” were thrown to the lake of fire before John declared the passing of the first heaven and first earth and the coming of the new heaven and new earth (Revelation 21:1). Incidentally, the first heaven and the first earth refer to the Old Covenant, while the New Heaven and New Earth is the New Covenant. Consequently, Paul explained in 2 Corinthians 5:16-17, “From now on, therefore, we regard no one according to the flesh (that is, circumcision). Even though we once regarded Christ according to the flesh, we regard Him thus no longer. Therefore, IF ANYONE IS IN CHRIST, HE IS A NEW CREATION. The old has passed away; behold, the new has come.”

    See Galatians 6:11-15, for a parallel teaching of Paul on circumcision and flesh: “See with what large letters I am writing to you with my own hand. It is those who want to make a good showing IN THE FLESH WHO WOULD FORCE YOU TO BE CIRCUMCISED, and only in order that they may not be persecuted for the cross of Christ. For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. FOR NEITHER CIRCUMCISION COUNTS FOR ANYTHING, NOR UNCIRCUMCISION, BUT A NEW CREATION.”

    I completely understand if my discussion here might have confused you. I was in a similar situation many years ago. However, after being persuaded by Christ’s words, I dedicated myself to a serious and sincere study of God’s word. Today, there is a resurgence of Christians embracing the authentic teachings of the Bible. If you want to understand, all you need to do is to keep your focus, read, and study the Bible. While reading the Bible, avoid getting sidetracked by unnecessary details and focus on the main subject. In God’s own time, you will fully comprehend Scripture.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Christian Responsibility

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • What is Discipleship?

    The call for discipleship has veered off course. Many have projected their ministries as discipleship but have primarily focused on strategies. While some of these are indeed proper ways to do discipleship, those are mere forms, lacking substance. The true essence of discipleship lies in teachings about Christ Jesus, His church, salvation, and many other biblical truths. That’s the short answer to our title’s question.

    In today’s context, discipleship has been centered around activities like food, games, and camaraderie, which have neglected the true essence of Christian fellowship. True fellowship is built on shared faith, belief, and a deep understanding of God’s word. It is a call for partnership, as illustrated by the passages below, which offer a comprehensive explanation of this concept.

    The apostle Paul writing to a church said, “I am filled with gratitude for your constant remembrance in all my prayers for you all. I pray with joy because of your PARTNERSHIP in the gospel from the very beginning until now.” (Philippians 1:3-5)

    Note that the word “partnership,” translated from the Greek word “koinōnia,” is the same Greek word translated as “fellowship”. So the ultimate objective of discipleship is to establish a fellowship or partnership.

    How did the Philippians partner with Paul? First, they shared a common faith (as evident in Philippians 1:25-30). Second, they diligently supported Paul’s ministry (as demonstrated in Philippians 4:15-18).

    See Acts 2:41-47, “Those who received his word were baptized, and approximately three thousand souls were added that day. They devoted themselves to the apostles’ teachings and FELLOWSHIP, breaking bread and praying together. Awe filled every soul, and many wonders and signs were performed by the apostles. All who believed were united and shared everything in common. They sold their possessions and distributed the proceeds to those in need. Day by day, they attended the temple together and shared meals in their homes. They received their food with joy and generosity, praising God and being well-liked by everyone. The Lord continued to add to their number day by day those who were being saved.”

    Doubtless, Christians’ fellowship is a partnership that involves sharing God’s grace. The Apostle Paul emphasizes this in Galatians 6:6-7, stating that those who learn the word should share all good things with those who teach. He warns against deception, emphasizing that whatever one sows, they will reap. In this partnership, servants of God’s word and learners are equal partners in the ministry. It is crucial to not shortchange each other but to share all good things. Hebrews 13:16 further underscores this principle, encouraging us not to neglect doing good and sharing what we have, as such sacrifices are pleasing to God. The same truth about fellowship is evident in Romans 15:26-27 and 2 Corinthians 9:6-15.

    Next passage, “For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of TAKING PART in the relief of the saints— and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.” (2 Corinthians 8:3-5)

    In the context of Corinthians, the same Greek word for fellowship and partnership was translated “taking part.” This implies that fellowship requires involvement and, once again, a genuine concern for the common good.

    Next, consider Ephesians 3:8-10, the apostle Paul said, “To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the PLAN of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.”

    In this passage, koinōnia refers to God’s plan that enables Christians to grasp the truths of His mystery. This passage serves as a call for a deeper understanding of God’s word. As Paul explained in Romans, “How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the good news!’” (Romans 10:14-15) Christians are called to honor those who faithfully proclaim the Gospel. Jesus Christ declared, “Truly, truly, I say to you, whoever receives the one I send receives Me, and whoever receives Me receives the one who sent Me.” (John 13:20) Be cautious not to reject or malign those who faithfully serve God’s word.

    As you can see, fellowship isn’t just about spending time together. It does not simply involve playing games, eating together, but more importantly, sharing each other’s burdens, studying, and understanding God’s word.

    In John’s epistle, he declared, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have FELLOWSHIP with us; and indeed our FELLOWSHIP is with the Father and with His son Jesus Christ.” (1 John 1:1-3)

    John emphasizes that genuine Christian fellowship cannot be devoid of God’s truth. Christians can only be in fellowship with fellow believers. Paul declared, “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” (2 Corinthians 6:14). Isn’t this truth a contradiction with our present order of the church? Are you certain you have been fellowshipping only with believers every Sunday? Isn’t that the reason so-called churches today are chaotic? In your discipleship programs, are you imparting God’s truths? Have you been diligently studying Scripture accurately? While many Christians dislike theology, it is the cornerstone of true Christian fellowship.

    The Book of Revelation concludes with Christ Jesus’ final words to the church. It explains the fulfillment of all prophecy, as Scripture states, “And He who was seated on the throne said, ‘Behold, I am making all things new.’ Also, He said, ‘Write this down, for these words are trustworthy and true.’ And He said to me (John), ‘It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this inheritance, and I will be his God, and he will be My son.’” (Revelation 21:5-7)

    Unfortunately, as long as Christians have diverse interpretations of God’s Word, the truthful teachings of Christ Jesus will never be universally proclaimed. However, this does not mean that we cannot know God’s truth by our own. We simply need to study the Word of God diligently.

    Once more, Paul cautions Christians, “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.” (Rom 16:17-18) Mind you, Paul wasn’t referring to what has been taught today but the teachings of his generation— the Scripture.

    John emphasizes the significance of adhering to God’s truth. He asserts that those who disregard Christ’s teachings do not have God. Conversely, those who remain steadfast in his teachings are blessed with the Father and the Son. Additionally, John warns against accepting individuals who bring false teachings into one’s home or offer greetings, as such actions can contribute to their wicked deeds. (See 2 John 1:9-11.)

    Discipleship centered around God’s word is the true essence of discipleship. It involves learning and living in accordance with His teachings. Jesus Christ affirms, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free.” (John 8:31-32) Discipleship is not a program or strategy; it is a call to follow Jesus Christ and abide in His Word.

    In John 6, after Jesus Christ unveiled truths about Himself and the purpose of His coming, His large following dwindled. Scripture stated, “When many of His disciples heard it, they said, ‘This is a difficult saying; who can listen to it?’ (John 6:60). After this, many of His disciples turned back and no longer walked with Him” (John 6:66). Are we superior to Christ Jesus? Are we more adept at presenting God’s truth that we measure ministry success based on the number of people joining Christian programs? Or perhaps these programs fail to impart the challenging truths about following Jesus Christ? Perhaps these programs lack substance; they are designed to entice people rather than teach them to bear their crosses and follow Christ Jesus? Christ’s parable of the sower cannot be a mistake. Consider that only one type of soil is suitable—the one that listens to God’s word and comprehends. Perhaps Christians ought to carefully assess their programs if they have gained widespread acceptance. Verify if their programs indeed are aligned with God’s word. Christians’ ministry is never measured by numbers but by substance.

    Peter’s message at Pentecost was a resounding success, attracting three thousand souls to faith. Could this number be a majority compared to the vast crowd gathered at Pentecost? Scripture declares, “And Isaiah cries out concerning Israel: ‘Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out His sentence upon the earth fully and without delay.’ And as Isaiah predicted, ‘If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah’” (Romans 9:27-29). Paul further emphasized God’s words, stating, “So too at the present time, there is a remnant, chosen by grace” (Romans 11:5). A remnant certainly does not represent the majority; rather, it is a small remaining quantity of a total number. Do you dare say Scripture was wrong? Or perhaps, Christian ministers today are better than Jesus Christ? Instead of focusing on the ninety-nine who never realized they too were lost, let’s focus on the one sheep that was lost but has returned. Isn’t that the teachings of Christ Jesus in His parable of the lost sheep? (Luke 15:1-7)

    Jesus Christ declared, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matthew 7:13-14)

    Be cautious, as the Bible, particularly in Proverbs, twice warns, “There is a way that appears to be right to a man, but its end leads to death.” (Proverbs 14:12; 16:25)

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Chance of a Lifetime

    Although others may teach about a possible chance even after death, the Bible is unequivocal that our sole opportunity for salvation lies in this present life or existence. Jesus Christ, through a parable, imparted this profound truth.

    “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father’s house— for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” (Luke 16:19-31)

    Here are some detailed facts:

    After death, both Lazarus and the rich man found themselves in Hades. Hades was the place of death before God’s final judgment at the coming of Christ Jesus (as mentioned in 2 Corinthians 5:10, John 5:28-29; Revelation 20:11-14, and so on).

    The rich man, who had lived luxuriously and cared little for Lazarus’ destitute state, ended up in the place of torment. In contrast, Lazarus, despite being poor, was also in Hades but in a blissful state, in Abraham’s bosom. 

    Perhaps you might ask, “Why did Lazarus find himself in a state of bliss? Was it simply because he was poor?” The answer to that question wasn’t explicitly stated in the story, but rather in the context of the parable. See Luke 16:13-16:

    Jesus Christ said, “No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” The Pharisees, who were lovers of money, heard all these things, and they ridiculed Him. And He (Jesus) said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.”

    The parable was spoken in response to the Pharisees’ hardness of heart. They refused God’s offer of salvation because they had much to give up—they were lovers of money. Consequently, by inference, Lazarus, despite having no riches, was dependent on God’s mercy and trusted in His grace, which explains why he ended up in Abraham’s side. Keep in mind that Abraham was the father of faith, as Paul states in Romans 4:9-12. Therefore, by implication, Lazarus also, lived in faith.

    Hoping that this simple explanation would clear out myths about death and heaven. Paul, writing to the Corinthians, said, “I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— and he heard things that cannot be told, which man may not utter.” (2 Corinthians 12:2-4)

    Easton’s Bible Dictionary explain: According to the Jewish notion there were three heavens,

    (a) The firmament, as “fowls of the heaven” (Gen 2:19; Gen 7:3, Gen 7:23; Psa 8:8, etc.), “the eagles of heaven” (Lam 4:19), etc.

    (b) The starry heavens (Deu 17:3; Jer 8:2; Mat 24:29).

    (c) “The heaven of heavens,” or “the third heaven” (Deu 10:14; 1Ki 8:27; Psa 115:16; Psa 148:4; 2Co 12:2).

    Clearly, at the time of Paul, heaven remained inaccessible to man. He was only privileged to glimpse a vision of heaven even before Christ had returned.

    Furthermore, in Christ’s parable, Jesus made it clear that there was a vast chasm between the realms of the living and the dead, and no one from either side could cross over. Therefore, after death, the destination of people was sealed, and they were only waiting for the final judgment. Hence, the idea of praying for the dead is nowhere in the Bible.

    Jesus asserted that no one would be permitted to return to the realm of the living after death. Christ further explained that even those who had been informed about His resurrection would ultimately end up in the place of torment in Hades because they had failed to believe the teachings of Moses and the Prophets—a reference to the Old Testament Scriptures. Jesus, speaking about His resurrection, said, “These are My words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.” (Luke 24:44)

    The entire Bible is about Jesus Christ. Therefore, it is crucial to be careful not to reject His Word. 

    Yes, God’s offer of salvation through Christ Jesus is a second chance. Better yet, a limited chance because it is only valid while we are still alive. Once we die, our time is up. Go, therefore, and share the Gospel with your loved ones, family, and friends. Knowing that it’s their chance of a lifetime.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Is it Sound Teaching?

    I’ve heard of many preachers and read devotionals that emphasize Peter’s conviction, love, and commitment to Jesus Christ in John 21. In this passage, Jesus asks Peter three times, “Do you love Me more than these?” (John 21:15-17). However, have we ever considered what Jesus meant by “these”?

    To clarify, let’s examine the context of the story. In John 20:21, Jesus commands Peter and the other apostles to go out and preach the Gospel, saying, “Peace be with you. As the Father has sent Me, so I am sending you.” This took place in Jerusalem soon after Christ’s resurrection.

    Jesus first appeared to His apostles twice in Jerusalem. The first time is detailed in John 20:19-23, and the second time, with Thomas present, is described in John 20:24-29. John 21 aligns with Matthew 28:9-10, which summarizes the events of John 20:19-29, where Jesus instructs them to leave Jerusalem and wait for Him in Galilee, promising another appearance. Acts 1:3 informs us that Jesus appeared to the apostles multiple times over forty days, teaching them about the kingdom of God, His last appearance being in Jerusalem before His ascension to heaven (Acts 1:3-11).

    The setting of John 21:1-3 is in Galilee, where Peter decided to go fishing with some of the other disciples, many of whom were fishermen by trade. This leads me to pose a few questions: Was Peter faithful to the words of Christ? Didn’t Peter and the other apostles receive the Holy Spirit when Jesus breathed on them in Jerusalem (John 20:19-22)? Hadn’t Jesus called Peter to follow Him even before His crucifixion, death, and resurrection (John 1:40-43)? Previously, when Jesus first called them, He said, “Follow Me, and I will make you fishers of men” (Matthew 4:18-19; Mark 1:16-17). Notice that John 21 begins by telling us that Peter and the others went fishing.

    Returning to the central question: When Jesus asked Peter, “Do you love Me more than these?”, was He referring to Peter’s former profession or perhaps his need for provision and food? Did Peter forget Jesus’ teaching on trusting God for provision when they were initially sent out in Matthew 10? Jesus instructed, “Acquire no gold or silver or copper for your belts, no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food” (Matthew 10:9-10). Once more, it’s worth noting that Christ’s words address the apostles, urging them not to be concerned about food or provisions. Jesus is fully aware of their needs.

    In some ways, Peter seems to have faltered. So, did Peter prove himself faithful in John 21?

    Now, consider the remarkable catch of fish described in John 21:5-11. After fishing all night and catching nothing (John 21:3-4), it was only after Jesus told them to cast their net on the right side of the boat that they caught a large number of fish. Was it because they cast their net on the right side that they succeeded? I am convinced they tried both sides throughout the night without success. This substantial catch teaches us that it was ultimately Jesus’ work, reinforcing the lesson that God is our true provider, as emphasized in Matthew 6:24-33.

    Here are the highlights of Jesus’ teaching:

    • You cannot serve both God and money. Jesus urges us to let go of our anxieties about life—what we will eat or drink, and what we will wear. Is life not more than food and the body more than clothing? Consider the birds of the air: they neither sow, reap, nor gather into barns, yet our heavenly Father provides for them. Are we not of greater value than they?
    • Reflect on the lilies of the field and their effortless growth: they neither toil nor spin. Yet, Jesus assure us, even Solomon in all his glory was not adorned like one of these. If God so beautifully clothes the grass of the field, which flourishes today and is cast into the oven tomorrow, will He not care for us even more, O you of little faith?
    • Do not be anxious, asking, “What shall we eat?” or “What shall we drink?” or “What shall we wear?”, for those who do not believe chase after such things, yet our heavenly Father knows our needs. Instead, .

    David, in one of his Psalms, stated, “I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread” (Psalms 37:25).

    Peter, along with the other apostles and ourselves, must learn to have faith so that we may faithfully follow Jesus Christ and honor His Word.

    John’s narrative does not end here. For the third time, Jesus asked Peter, “Do you love Me?” (John 21:17). After Peter’s response, Jesus assured him that he would be faithful and would ultimately die a martyr’s death, reiterating His call to follow Him (John 17-19).

    Hold your horses! Haven’t we been told by preachers and devotionals that Jesus used the Greek word “agápē” (G25) for love on two occasions? However, on the third occasion, out of compassion for Peter’s inability to meet such a high standard of love, Jesus used “phileō” instead. A quick search using a lexicon reveals that when Jesus spoke of God’s love for Him, He also used “phileō.” This is evident in John 5:20: “For the Father loves (phileō) the Son and shows Him all that He Himself is doing. And greater works than these will He show Him, so that you may marvel.” Therefore, Jesus didn’t lower His demand for love from Peter; the same can be said for us. It is a myth to claim that God or Jesus Christ lowered His standard for humanity. If that were the case, then Jesus would not have needed to offer Himself and die on the cross to redeem those of us who believe, as stated in 2 Corinthians 5:21.

    Let’s revisit our discussion on John 21. No one can be truly faithful to Jesus Christ unless God performs a significant work in our hearts. Remember that God is the potter and we are His clay. Just as a potter sometimes destroys his creations to perfect them, Jesus—our potter—works on Peter and on us. Therefore, do not despair if you fail repeatedly. Instead, continue to heed Jesus’ call to follow Him.

    After Jesus revealed to Peter that he would soon be faithful, Peter remained anxious and impatient, eager to know about others. He asked Jesus about John, as seen in John 21:20-21:

    “Peter turned and saw the disciple whom Jesus loved (John) following them, the one who also had leaned back against him during supper and had asked, ‘Lord, who is it that is going to betray you?’ When Peter saw him, he said to Jesus, ‘Lord, what about this man?’”

    In response, Jesus lovingly rebuked Peter while encouraging him, revealing His timeline for return as stated in John 21:22-23:

    “Jesus said to him (Peter), ‘If it is My will that he (John) remain until I come, what is that to you? You follow Me!’ So the rumor spread among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, ‘If it is My will that he (John) remain until I come, what is that to you?’”

    This was not the only instance where Jesus assured that His return would be within the lifetime of John and perhaps some other disciples, as noted in Matthew 16:28.

    Jesus declared to His apostles, “Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom” (Matthew 16:28).

    Are there any apostles of Jesus Christ still living today? Perhaps they are just hiding away, reminiscent of the conspiracies about Elvis Presley still being alive in some discreet location. Alternatively, should we trust Christ’s declaration to His apostles that He truly returned, which contradicts much of what is taught today?

    Additionally, in Matthew 10, before sending out His apostles to proclaim the imminent coming of His kingdom, Jesus said, “When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes” (Matthew 10:23).

    If you approach the scriptures with an open heart and set aside any preconceived notions about the Second Coming of Jesus Christ, you will find consistent affirmations from the apostles regarding this truth. While many people believe that Christ’s return is still in the future, Jesus has consistently stated that His coming is soon. However, “soon” was meant for His apostles, not for us.

    I want to highlight that John assured us his writing was truthful. In John 21:24, it states, “This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.”

    In John 20-21, John assures his readers that Jesus is truly alive. He emphasizes this in John 21:14, which states, “This was now the third time that Jesus was revealed to the disciples after He was raised from the dead.”

    This is the core message John conveys to his immediate audience and to everyone reading his Gospel today. Both Peter and John, along with all the followers of Jesus at that time, received the comforting assurance that Jesus’ return would happen within their lifetimes.

    As I conclude this sharing, I encourage you to consider a few questions: Could Jesus lie? Was He mistaken in telling His apostles that He would return in their lifetime? Or is it possible that biblical scholars, preachers, and pastors are wrong in asserting that the Second Coming is still to come?

    Your answers to these questions will reflect your understanding of Jesus Christ. Remember that Jesus is the promised prophet mentioned in Deuteronomy 18:15-22.

    Here are the highlights of Deuteronomy 18:15-22:

    • The LORD your God will raise up a prophet like Moses from among the Israelites—listen to Him. Peter, inspired by the Holy Spirit, testifies that Jesus Christ is the promised Great Prophet of God (Acts 3:19-23).
    • God will raise a prophet from among the Israelites, placing His words in His mouth. Those who do not listen will be held accountable. Jesus Christ is the fulfillment of this promised prophet (John 8:28; John 12:49-50; John 15:15).
    • A prophet who speaks in God’s name without His command or claims to speak in the name of other gods shall die. If you are wondering how to determine whether the word the LORD has not spoken, know that if a prophet’s predictions do not come true, that message is not from the LORD, and you need not fear such a prophet. So here is the thing: Anyone who insists that Christ Jesus did not return during the lifetime of His apostles is essentially accusing Jesus of being a false prophet or a liar. Isn’t that blasphemy?

    I understand that this topic can be confusing. If you choose to believe Christ’s declaration about His imminent return, you may be left with many questions. I empathize with your journey and assure you that sincere inquiry will lead to understanding. Keep in mind that this quest for truth is vital.

    In conclusion, the Gospels teach us the truth about Jesus Christ and serve as an apologetic against false teaching. We should hold preachers accountable for their messages. John 21 focuses on Jesus, not Peter, so let’s refrain from moralizing biblical characters like Peter, Paul, or others. Do not let yourself be shortchanged. Reject feel-good messages that do not contain God’s truth. Always ask, “Is it sound teaching?”

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!