Unlearning Tradition, Relearning Scripture

Tag: Discipleship

  • Are Christians permitted to be Unequally Yoked?

    This posting is bound to stir controversy. However, as we have been guided by God’s Word and come to the realization that we may have been mistaken in our belief, shaped by long‑standing traditions and practices, having recognized the error, shouldn’t we reconsider our stance?

    Only those touched by the Gospel of Jesus Christ possess the fervent boldness to express their faith. However, any heated matter will cool down if not constantly maintained. Our faith in Jesus Christ must be continually challenged to ensure that our passion for Christ remains unwavering. The primary adversary of all Christians is the deceptive wolves in sheep’s clothing.

    Have you encountered any of these individuals? The Bible states:

    “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will make My dwelling among them and walk among them, and I will be their God, and they shall be My people. Therefore, go out from their midst and be separate from them, says the Lord. Touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to Me, says the Lord Almighty.’” (2 Corinthians 6:14-18)

    In Paul’s context, the unbelievers he mentioned are not those outside the Christian faith. Instead, they are the wolves in sheep’s clothing within the church. A deeper understanding of this point can be gained by reading Paul’s letter, as least beginning at 2 Corinthians 4:1 to 7:1.

    The identity of the true church can become blurred when a venue where Christians gather also includes those who are ungodly or unrepentant. Scripture speaking about the church states:

    “Do you not know that Christians are God’s temple and that God’s Spirit dwells in His church? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” (1 Corinthians 3:16-17)

    No wonder, Paul called on the church to “purge the evil from within them” (1 Corinthians 5:13). It raises the question: how can we distinguish who truly belongs to the church? Only God knows who truly belongs to Him (2 Timothy 2:19). Confusion arises when human-made buildings or organizations—formed outside the pattern of Scripture—are still called churches. Jesus said in Matthew 16:18,

    “On this Rock I will build My church, and the gates of Hades shall not prevail against it.”

    The Rock is Christ Himself (1 Corinthians 10:4), and Peter’s confession—“You are the Christ, the Son of the Living God”—confirms this foundation.

    Weekly Sunday gatherings are best understood as occasions for Christians to meet, sometimes accompanied by family and friends who may not yet share their faith, to listen to God’s Word. The Apostle Paul demonstrated this practice by addressing a variety of audiences: he spoke to people in the marketplace and at the Areopagus in Athens (Acts 17:16-34), taught in the Hall of Tyrannus in Ephesus (Acts 19:8-10), and preached in the synagogues of Thessalonica (Acts 17:1-4), Berea (Acts 17:10-12), and Antioch (Acts 13:14-16). None of these locations were ever described as churches.

    Instead, Scripture points out that early Christians gathered in their own homes, forming house churches, as seen in Romans 16:3-5, 1 Corinthians 16:19, Colossians 4:15, and Philemon 1:1-2. This does not imply that believers never assembled in larger spaces for fellowship among themselves, but no building was ever called a church in the biblical sense. Jesus Christ, when teaching about matters of the church, said:

    “For where two or three are gathered in My name, there am I among them.” (Matthew 18:20)

    The essence of the church is not tied to a specific building or location, but to the fellowship of believers who gather in the name of Christ. This truth is affirmed in John 4:21-24, where worship is shown to transcend physical spaces, focusing instead on spirit and truth.

    “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we do know, for salvation is from the Jews. But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. God is Spirit, and His worshipers must worship Him in spirit and in truth.” (John 4:21-24)

    Paul urges Christians to dedicate their lives as a living act of spiritual worship. He instructs believers not to conform to the patterns of this world but to be transformed by the renewing of their minds. Through this transformation, we gain the ability to discern and approve what is the good, pleasing, and perfect will of God. (Romans 12:1-2)

    Christians frequently invoke 2 Corinthians 6:14, “Do not be unequally yoked with unbelievers,” to dissuade marriages between different denominations, like a Roman Catholic and an evangelical Christian. Yet, they seem to overlook the threat posed by wolves in sheep’s clothing among their own congregations. This creates an irony: the very misuse of 2 Corinthians 6:14 pressures believers to marry solely within their circle, even if some within that circle may, in fact, be spiritual pretenders.

    I posed this question online: Are Christians allowed to be unequally yoked? Here’s the response:

    Christians are not permitted to be unequally yoked, according to the teachings of the Bible. The phrase “unequally yoked” comes from 2 Corinthians 6:14, which advises believers not to form binding partnerships with non-believers. This guidance applies to marriage, close friendships, and business relationships where values and life directions might conflict.

    Being yoked together implies moving in the same direction and sharing a purpose. If one partner does not share the same faith, it can lead to spiritual struggles, conflicts in values, and difficulty in walking in God’s will. Therefore, Christians are encouraged to seek relationships that strengthen their faith and align with biblical principles.

    I fully agree with the second part of the response. However, it appears excessive to completely avoid business relationships or close friendships with unbelievers. This is easily refuted by Paul’s instructions in 1 Corinthians 5:9-13.

    “I wrote you in my letter not to associate with sexually immoral people. I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat. What business of mine is it to judge those outside the church? Are you not to judge those inside? God will judge those outside. ‘Expel the wicked man from among you.’” (1 Corinthians 5:9-13)

    Moreover, Paul’s instructions in 1 Corinthians 7 offer a different perspective on marriage. The principle of “garbage in, garbage out” is evident in the AI’s response. We must exercise caution and discernment with information from the internet.

    Christianity generally holds that 2 Corinthians 6:14 applies to marriage. However, its intended context and application are for the church, similar to Paul’s instructions in 1 Corinthians 5:9-13.

    Here are the key points on marriage from Paul’s instruction in 1 Corinthians 7:

    “To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.” (1Co 7:12-17)

    It’s easy to select, quote verses, and make judgments. However, every verse in Scripture has its context, and each context addresses a specific concern. Let’s avoid misinterpretation and misapplication of God’s Word.

    Let us share our faith with our unbelieving loved ones, including those with unbelieving partners. We should share our faith without enforcing it. Faith is best demonstrated through our actions and lifestyle.

    Let me repeat Paul’s message:

    “For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.” (1Co 7:16-17)

    Apparently, the problem isn’t having an unbelieving partner, but rather when the believing person compromises their faith. Instead of living a life of faith to influence their unbelieving partners, they submit to their ways. This is where the issue lies.

    Of course, the ideal marriages should be between fellow believers in the Lord Jesus Christ. However, it’s also important to recognize that we only truly get to know the person we’ve married when we’ve lived together under one roof. In such a scenario, the ideal setting may not always be as perfect as we imagine. So, perhaps there goes Paul’s teaching for all churches. (1 Corinthians 7)

    In my 26 years of being a Christian, I’ve encountered numerous non-Christians who live according to some teachings of Jesus. For instance, they follow Jesus’ teachings,

    “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (Matthew 7:12)

    They are aware of what is harmful to them and refrain from doing it to others, and vice versa. They do what is good to them to others. On the other hand, I’ve also come across a significant number of professing Christians who are actually devilish and engage in actions contrary to the Bible. Some of these actions are openly displayed, while others are kept secret or done in the dark. In such cases, it becomes challenging to discern who is truly far from God’s kingdom.

    The Bible told of a story of a man who approached Jesus with a question. After Jesus responded, another person remarked,

    “To love God with all your heart, mind, and strength, and to love your neighbor as yourself, is far greater than all the sacrifices and offerings.”

    Jesus then stated, “You are not far from the kingdom of God.” (Mark 12:34) This story is found in Mark 12:28-34. The only missing element was a confession of faith in Jesus Christ. 

    Let me be clear: Salvation is not something that can be passed on to others. Not even to our partners in life, sons or daughters. It is a personal journey that involves a sincere confession of faith in Christ Jesus. This confession acknowledges that without Jesus, no one can earn eternal life. A true confession of faith in Jesus Christ demands a profound transformation in one’s believes, character and values.

    The responsibility of living for Jesus rests on us who believe, and we are tasked not only to live our faith but teach it to our husbands or wives, and most especially to our children. Now, after faithfully doing our Christian duty, the rest is upon God’s grace. Paul states,

    “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.” (1Co 3:6-7)

    Christians are called to live in accordance with the teachings of the Bible, allowing God’s Word to shape and transform their lives for His glory. Regarding marriage, Paul recognized its inherent complexities. In 1 Corinthians 7:12, he begins with, “To the rest I say (I, not the Lord),” expressing pastoral counsel that carefully considers the nuances of the situation. This phrasing reflects his unique role as a divinely inspired writer of Scripture, as affirmed in 2 Peter 1:20-21. In contrast, modern pastors, though able to offer wise guidance, cannot claim the same level of authority as Paul did in his inspired writings.

    Servants of God’s Word, we are called to present ourselves as approved before Him: diligent workers, unashamed, and rightly handling the Word of truth, as written in 2 Timothy 2:15. This command was given to Timothy and speaks to us today, we who profess to be called by Jesus to teach and share His Word. As we seek to guide others, let us avoid unnecessary complications. In matters of marriage, let us faithfully lean on God’s instructions found in 1 Corinthians 7, using His Word as our clear and unwavering guide.

    May this article shed light on the topic of mixed marriages. Pray, read the Bible, and always be guided by Scripture. May the grace of God be upon everyone who reads this article. 

    P.S. I’m open to reconsider my stance if someone can provide a more effective teaching on this subject. However, these are the teachings I’ve encountered in Scripture.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!

  • “Take heart!” Jesus said, “I Have Overcome the World”

    Photo taken from “Buhay Kristyano 6.33”

    No, that is not correct. The recent earthquakes are not connected to Christ’s return. Let us look into Scripture to see where such an idea might have originated. The Bible says: 

    “Jesus left the temple and was going away when His disciples came to show Him the temple buildings. But He said to them, ‘Do you see all of these? Truly, I tell you, not one stone here will remain on another; every one will be thrown down.’ Later, as He sat on the Mount of Olives, the disciples approached Him privately and asked, ‘Tell us, when will these things happen, and what will be the sign of Your coming and of the end of the age?’” (Matthew 24:1-3)

    Let us explore the question: When will the temple be destroyed? What will be the sign of Your coming and of the end of the age? These seemingly three distinct questions collectively encapsulate a single, overarching inquiry. 

    Take note, the disciples sought the sign of Jesus’ coming because of His prediction of the temple’s destruction. They were well aware of the connection between the desolation of the temple and the two other events – the coming of Jesus and the end of the age. Jesus first warned them about the deceptive nature of false prophets. He cautioned them:

    “Be on guard against false prophets. Many will come in My name, claiming to be the Christ, and they will lead many astray.” (Matthew 24:4-5)

    Let’s quickly address the concept of “end of the age.” The Bible states:

    “On many past occasions and in many different ways, God spoke to our fathers through the prophets. But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe” (Hebrews 1:1-2).

    The arrival of Jesus, commonly referred to as “Christ’s First Coming,” marked the commencement of the “last days” mentioned in both the Old and New Testament Scriptures (Daniel 2:27-45; Deuteronomy 4:30; 18:15-22; 31:29; Acts 2:17-41; Galatians 4:4-5; Ephesians 2:3-14; 2 Peter 3:3-13). In essence, it signifies the final days of Old Covenant Israel, not the entire world.

    Here’s the proof that God is going to create a new people, see Isaiah 65:17-19:

    “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness. I will rejoice in Jerusalem and be glad in My people; no more shall be heard in it the sound of weeping and the cry of distress.”

    In the Gospel of Luke, during the Last Supper or the Passover meal, the Bible states:

    “And Jesus took bread, and when He had given thanks, He broke it and gave it to His disciples, saying, ‘This is My body, which is given for you. Do this in remembrance of Me.’ And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in My blood.’” (Luke 22:19-20)

    Here is the essence of Christ’s declaration of the New Covenant. Paul, in 2 Corinthians 5:16-17 states:

    “From now on, therefore, we regard no one according to the flesh (i.e., circumcision or Old Covenant). Even though we once regarded Christ according to the flesh, we regard Him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

    Back to Christ’s warning against deceptive false prophets (Matthew 24:4-5). As students of the Bible, we should have noticed Jesus’ repeated warning to His disciples on this matter in Matthew 24. Jesus cautions:

    “Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it’” (Matthew 24:23-26).

    It was undoubtedly of utmost importance for Jesus to reiterate this warning three times, as seen for the first time in Matthew 24:4-5. But why did He do so?

    Let’s take a look at Jesus’ declaration, both to the Pharisees and to His disciple on the same reference “look, here it is! or there!”

    “Being asked by the Pharisees when the kingdom of God would come, Jesus answered them, “The kingdom of God is not coming in ways THAT CAN BE OBSERVED, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” And Jesus said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in His day. But first He must suffer many things and be rejected by this generation.” (Luke 17:20-25)

    Contrary to popular belief, Jesus wasn’t implying that His coming would be swift and easily noticeable by saying, “For as the lightning flashes and illuminates the sky from one side to the other.” Instead, Christ was quoting Zechariah 9:14:

    “Then the LORD will appear over them, and His arrow will be sent forth like lightning; the Lord GOD will sound the trumpet and will march forth in the whirlwinds of the south.”

    In essence, Jesus declares that He, the Son of Man, will return in the glory of LORD or YHWH, the covenant name of God. God Almighty – God the Father, God the Son and the Holy Spirit.

    Look at Jesus words again: “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them.” (Luke 17:22-23)

    By quoting from Zechariah 9, Jesus assures His disciples that He is the Christ, the King who came to Jerusalem riding a donkey (Zechariah 9:9). This prophecy was fulfilled just days later in Luke 19:28-38. Contrary to contemporary Christian beliefs and teachings, the Bible never taught about two separate comings of Jesus Christ. With the coming of Jesus, the Christ, He was to fulfill Scriptures (Matthew 5:17; Luke 24:44). The Book of Hebrews clearly teaches:

    “Just as man is appointed to die once, and after that to face judgment, so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him” (Hebrews 9:27-28).

    It is not two comings, but by His return, He completed His salvation work for all who believe in Him. Christ Jesus’ return would be marked by glory and power, not by a visible appearance, but rather by the event of the temple’s desolation or destruction, which occurred in 70 AD. Contrary to contemporary Christian teachings and beliefs, Acts 1:11 explicitly states that Jesus will return in glory, not in a physical form. Jesus’ coming on the clouds signifies His return in glory, as specifically stated by Paul in 1 Timothy 3:16.

    “Indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, and taken up in glory.”

    After Christ’s ascension, Jesus manifested Himself to Stephen before his martyrdom for the faith and to Paul during his Damascus encounter. In Acts, Jesus was either seen on the right hand of God (Acts 7:55-56), in glory (Acts 9:3-7), or in the Spirit (Acts 16:7).

    Consequently, Jesus cautioned His disciples against believing claims of seeing Him visibly during His coming. Refer to Luke 17:22-24, where He addressed the disciples and said:

    “The days are coming when you will yearn to witness one of the days of the Son of Man, but you will not be able to see it. They will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. For as the lightning flashes and illuminates the sky from one side to the other, so will the Son of Man be in His day.”

    The same message was conveyed by Jesus in Matthew 24:23-27. In verse 27, Jesus seems to have likened His return to the lightning that illuminates the sky from one side to the other (Luke 17:24), but in reality, He quotes Zechariah 9:14:

    “Then the LORD will appear over them, and His arrow will go forth like lightning; the Lord GOD will sound the trumpet and will march forth in the whirlwinds of the south”

    The declaration in Zechariah 9:14-17 signifies that Jesus would return in glory and power, and His salvation would be completed upon His return, same with Hebrews 9:28.

    “So also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.” (Hebrews 9:28)

    There’s no huge gap after all in Christ’s coming, unlike the beliefs of many today. It’s been millennia since Jesus appeared. Instead, Jesus fulfilled Scriptures, as foreshadowed by the Exodus to the Promised Land. Israel spent forty years in Exodus with Moses before Joshua led them in conquering the Promised Land. Luke explained the transfiguration of Jesus, stating:

    “Suddenly two men, Moses and Elijah, began talking with Jesus. They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem” (Luke 9:30-31).

    The Greek word translated “departure” literally means “exodus,” so like the Exodus, which was the shadow of things to come. Jesus was in fulfillment of Scriptures; He led His people in exodus to the true Promised Land. The Bible states:

    “For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from His.” (Hebrews 4:8-10)

    The Promised Land signifies rest. God has welcomed back mankind – that is, those who believe in Jesus Christ – to the Garden of Eden, where God is in communion with man, and man works not to survive, but in the command of God. (Genesis 2:15) Jesus Christ declares:

    “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on Him God the Father has set His seal.” (John 6:27)

    Work on how to increase your faith, and always believe in Jesus Christ. For Jesus states:

    “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and He will give you everything you need.” (Matthew 6:31-33)

    Next, in Matthew 24:6-8, Jesus states:

    “And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.”

    During the time of the disciples, were there no wars or rumors of wars, nor were there any earthquakes? The Jewish war occurred during the era of Jesus Christ’s disciples. According to the Jewish historian Flavius Josephus, a severe earthquake struck Jerusalem during the festival of Pentecost (Shavuot) in 66 AD, just before the outbreak of the Jewish-Roman War. Josephus also recorded the occurrence of famine during that period.  

    Furthermore, the decades preceding the 70 AD destruction of Jerusalem and the temple were marked by a series of geological upheavals throughout the Roman Empire. Although not confined to Jerusalem, earthquakes devastated cities in Crete, Smyrna, Miletus, Campania, and the renowned 63 AD earthquake that obliterated Pompeii. These events were widely interpreted by early followers as forewarnings of the city’s impending downfall.

    Continuing on, in Matthew 24:9-15, Jesus next states:

    “Then they will deliver you (i.e., the disciples) up to tribulation and put you to death, and you will be hated by all nations for My name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”

    The Book of Acts chronicles the spread of the Gospel. It begins in Jerusalem (Acts 2-7), extends to all Judea and Samaria (Acts 8), and ultimately reaches the ends of the earth (Acts 11:19-28:31). Paul was in Rome at the conclusion of Luke’s narration in Acts. As the capital of the Roman Empire, Rome represented the culmination of the then-known Jewish world, fulfilling Acts 1:8. Jesus prophesied to His apostles:

    “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.”

    Therefore, contrary to contemporary Christian beliefs, Matthew 24:14 has been fulfilled in Acts. The Gospel had indeed reached the ends of the world. Refer to Paul’s subsequent declaration for further insight (Romans 10:18; Romans 15:18-21; Romans 16:25-26; Colossians 1:5-6; Colossians 1:23).

    Jesus finally revealed the sign of His coming, saying:

    “So, when you see the abomination of desolation spoken of by the prophet Daniel standing in the holy place (let the reader understand), then let those in Judea flee to the mountains. Those on the housetop should not descend to take what is in their house, and those in the field should not turn back to retrieve their cloaks. Alas, women who are pregnant and those who are nursing infants during those days! Pray that your flight may not occur in winter or on a Sabbath. For then there will be great tribulation, such as has never been experienced since the beginning of the world and will never be again. If those days had not been shortened, no human being would be saved. However, for the sake of the elect, those days will be shortened.” (Matthew 24:15-22)

    The destruction of the temple was the sign of Jesus’ coming, as mentioned in Daniel’s prophecies (Daniel 8:13, 9:26-27, and 12:11-13). Anyone still skeptical that Jesus in Matthew 24:15 spoke of the temple’s desolation should simply refer to Luke’s narration on the same event.

    “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.” (Luke 21:20-24)

    Interestingly, many people overlooked the fact that Jesus quoted Daniel 12:1 in Matthew 24:21, stating:

    “For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.”

    Moreover, it’s crucial to note that Daniel 12:3 states:

    “And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.”

    Jesus quoted this verse when He spoke about the kingdom of heaven. Refer to Matthew 13:43. Let us learn from Christ’s teaching on Daniel 12:3 or Matthew 13:43, the context for Jesus’ teaching in Matthew 13:44-52.

    “Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear (Daniel 12:3). The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” “Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.” “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.” “Have you understood all these things?” They said to Jesus, “Yes.” And He said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” And when Jesus had finished these parables, he went away from there,” (Matthew 13:43-53)

    So, here’s the challenge: have we truly been trained for the kingdom of heaven? Sadly, the fallacy concerning the Return of Jesus has persisted for too long that people have accepted it as the truth. Indeed, as the saying goes, “Repeat a lie often enough, and it becomes the truth.”

    Have we been obedient to do our part in God’s kingdom? Paul wrote in Romans:

    “So we (i.e., God’s church), though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.” (Romans 12:5-8)

    Some individuals have been serving for financial gain, but Paul emphasizes that they are not like many others who peddle God’s word. Instead, they are sincere men, commissioned by God, who speak in Christ in the presence of God. (2 Corinthians 2:17) Others, similarly fixated on their calculators evaluating their contributions to God’s work, behave like stock market investors. When their investments decrease, their giving also diminishes. However, what happens when the market is thriving? Do their giving practices align with the increase in their financial standing?

    Here’s a story from the Bible:

    “Jesus sat opposite the treasury and observed the people depositing money into the offering box. Many wealthy individuals contributed substantial sums. However, a poor widow approached and placed two small copper coins, which constitute a penny. Jesus then called His disciples to Him and said, ‘Truly, I say to you, this impoverished widow has contributed more than all those who are giving to the offering box. They all contributed out of their abundance, but she, despite her poverty, has given everything she had, all that she needed to sustain herself.’” (Mark 12:41-44)

    Let us all give to the Lord what has been entrusted to us first. Scripture state:

    “Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is He who gives you power to get wealth.” (Deuteronomy 8:17-18)

    Christ Jesus told of a person who came to Him, asking about eternal life. Sadly though, being rich, Jesus issued a challenge to him. He walked away sorrowfully. (Matthew 19:16-22) Jesus then turned to His disciples and said:

    “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” (Matthew 19:23-24)

    In several instance, the Bible warns against the love of money (1 Timothy 6:10; Hebrews 13:5). Some individuals are called to fulfill their work full-time in Christ’s ministry, while others are blessed with wealth. The Bible states:

    “God’s workers accept nothing from people who are not believers. Therefore, we ourselves should support them so that we can be their partners as they teach the truth.” (3 John 5-8)

    This serves as a test of our faithfulness to Jesus Christ, for both us as servants of God’s work and all Christians. God’s workers should remain faithful to His Word, and the church should partner with them through support and giving. Consider the story of Elijah in 1 Kings 17. It was not Elijah who was provided with sustenance, but the widow who gave him food.

    “So Elijah arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, ‘Bring me a little water in a vessel, that I may drink.’ And as she was going to bring it, he called to her and said, ‘Bring me a morsel of bread in your hand.’ And she said, ‘As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.’ And Elijah said to her, ‘Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the LORD, the God of Israel, “The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.” And she went and did as Elijah said. And she and he and her household ate for many days. The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that He spoke by Elijah.” (1 Kings 17:10-16)

    Back to our topic, thrice, Jesus warned the disciples, saying:

    “If anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ don’t believe it. False christs and false prophets will rise and perform great signs and wonders to deceive, if possible, even the elect. I have already told you this. Therefore, if they say to you, ‘Look, He is in the desert!’ don’t go out; or ‘Look, He is in the inner rooms!’ don’t believe it. Just as the lightning flashes from the east to the west, so too will the coming of the Son of Man. Wherever the dead body is, the eagles will gather around it.” (Matthew 24:23-28)

    For Matthew 24:28, most modern translations of the Bible have it as “Wherever the corpse is, there the vultures will gather.” However, the above translation from the NKJV uses “eagle” instead of “vultures.” In Greek, the word “Aetos” (G105) should have been translated as “eagles” instead of “vultures.” This verse is a reference to Deuteronomy 28:49, which states:

    “The LORD will bring a nation against you (i.e., the Old Covenant Israel) from far away, from the end of the earth, swooping down like the eagle, a nation whose language you do not understand.”

    In 70 AD, Rome, the foreign nation, destroyed both the city of Jerusalem and the sanctuary. God’s judgment was imminent for the generation that crucified Jesus, oppressed, and killed His apostles. Jesus declared:

    “Truly, I say to you, all these things will come upon this generation” (Matthew 23:36).

    Christ reiterated His judgment, stating:

    “Truly, I say to you, this generation will not pass away until all these things take place” (Matthew 24:34).

    So, why did post-first-century Christianity commit mistakes until today? Why is our current understanding of Christ’s return completely different from what I explained here? Christian theologians heavily relied on the early church fathers writings instead of the Scriptures, leading to their errors becoming our errors. Jesus emphasized the importance of discipleship, stating:

    “Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” (Luke 6:39-40)

    We have only one Teacher, and that’s Jesus Christ, our Lord and Savior. (Isaiah 30:22-21; 1 Corinthians 3:5-11) Let us learn from His Word, not from human writings. Be a Berean, verifying every teaching we hear or read from Scripture. (Acts 17:11) The Bible alone is inerrant.

    At Unlearning Tradition, Relearning Scripture, we strive to restore the Bible’s authentic teachings. However, the only effective approach is to return to the traditional study of the Bible, as we were trained in seminary. This involves exegeting each passage, analyzing its context, audience, and historical relevance. Before the Bible addressed us, it first spoke to the early Christian community. Reading the Bible in the context of our current events would be eisegesis, which involves inserting our own ideas into the text rather than reading it as it was originally intended.

    God through Jesus Christ promised us His eternal blessings. But distorted teachings on the Bible, and the need to live and survive have challenged our faith. How can we understand God’s Word in the midst of life’s turmoil?

    The Bible states, “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” (Psalm 46:10). Take time to learn from the Bible, and live in faith. Live a victorious life in Jesus Christ.

    Jesus states, “I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!

  • Sharing Insights from Scripture (Temple & Sabbath)

    Since last week, our study was on Matthew 12:1-8. The focus of Matthew 12 may be seen in verses 6-8. Jesus states,“I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is Lord of the Sabbath.” (Matthew 12:6-8)

    Key to understanding Matthew 12 boils down to comprehending its context, Christ’s declarations, and His quote from Hosea 6:6, “For I desire mercy and not sacrifice, the knowledge of God rather than burnt offerings.”

    Christ’s Quotation of Hosea 6:6

    Hosea, the last prophet to condemn the Ten Tribes of Israel, particularly the Northern kingdom, delivered his prophecies long after the kingdom’s division during the reign of Rehoboam. Despite its prosperity under Jeroboam’s rule, the Northern kingdom became insecure that Jews from the North might continue to travel to Jerusalem for worship, as per the Law of Moses. Consequently, Jeroboam constructed a rival temple in both Bethel and Dan. (1 Kings 12:25-33) This act marked the beginning of the Northern kingdom’s decline, ultimately leading to its conquest by the Assyrians in 722 BC, fulfilling God’s pronouncement of judgment upon the Ten Tribes – “I will put an end to the kingdom of the house of Israel.” (Hosea 1:4)

    Before Hosea, Amos had already prophesied the downfall of Israel. The LORD declared, “Behold, I am establishing a plumb line in the midst of My people Israel; I will never again pass by them. The high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.” (Amos 7:8-9) Amos repeated this same message of judgment, see Amos 8:2, “The end has come upon my people Israel; I will never again pass by them.”

    Christ’s quotation of Hosea 6:6, “For I desire mercy and not sacrifice, the knowledge of God rather than burnt offerings,” was a pivotal moment. Interestingly, this wasn’t the first time Jesus had quoted this verse. He had done so earlier in Matthew 9:13, highlighting the primary purpose of His coming—to offer redemption (“For I did not come to call the righteous, but sinners”).

    Context of Matthew

    The context of Matthew was the arrival of Jesus, the promised Christ (or Messiah) of the Old Testament Scripture. And yet, Jews of Jesus’ days, though acknowledging His signs (John 2:23), refused to acknowledge the truth; they were in denial.

    Christ’s Declaration

    In John’s Gospel, Jesus makes a bold declaration: “Destroy this temple, and in three days I will raise it up.” (John 2:19) John clarifies that Jesus is referring to the temple of His body, which is His church. (John 2:21-22) Jesus delves into the theme of the temple in Matthew 12. Let us explore the story.

    Pharisees questioned Jesus for allowing His disciples to pluck grain and eat on the Sabbath. In response, Jesus cited the example of David taking the bread of Presence, which was forbidden to him under the Mosaic Law because it was reserved for the priests. This pointed out their hypocrisy. Jesus then addressed the priests, noting that they were engaged in slaughtering animals for sacrifice on the Sabbath and other days, as per Numbers 28:9-10, yet they were not guilty. To emphasize the truth, Jesus declared, “I tell you, something greater than the temple is here.” He emphasized that if priests were not guilty for performing their duty, then Jesus Christ, who was greater than the temple, was even more deserving of their reverence. He then quoted Hosea 6:6 to support his claim: “Jesus is the fulfillment of God’s offer for redemption, as stated in Hosea 6:1-2: ‘Come, let us return to the LORD; for He has torn us apart so that He may heal us; He has struck us down, and He will bind us up. After two days, He will revive us; on the third day, He will raise us up, so that we may live before Him.’” Consequently, Jesus declared in John 2:19 that He would raise this temple (which, as explained in John 2:21, refers to His body) after three days.

    Understanding the Doctrine of the Church

    Understanding the doctrine of the church begins with recognizing that its establishment is rooted in the proclamation of the Gospel and the resurrection of Christ. Hosea 6:2, “On the third day He will raise us up, that we may live before Him,” holds significant importance in this context. It is essential to grasp that the church is not a physical structure or a place of assembly, but rather God’s people who are saved by grace through faith in Christ’s death and resurrection. As Jesus stated to Peter, “On this rock—referring to the confession of Peter, Jesus is the Christ, the Son of God (Matthew 16:16)—I will build My church, and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” (Matthew 16:18-19) Christ Jesus and His Gospel serve as the keys to entrance into God’s kingdom. Jesus further emphasizes, “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (John 14:6)

    Hebrews clearly taught that for as long as the temple in Jerusalem stands, the present age (i.e. the Jewish age, Hebrews 9:8-10) exists, which deals with food and drink and various washings, regulation until the time of reformation. (Hebrews 9:1-10) The reformation here has nothing to do with the reformation of Martin Luther and his contemporaries, but all about God’s workings. Hebrews 2:5 called it “the world to come“, while in 6:5, it’s referred to as the “age to come“. Jesus Christ and Paul spoke of only two ages, the present age and the age to come. See Luke 20:34-36.

    “And Jesus said to them, “The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.” (Luke 20:34-36)

    It’s evident that “the present age or this age” refers to the era before the resurrection of the dead. The age that follows would be the age of the New Heaven and the New Earth. Hebrews 9:8-10 provides a brief reference. The present age encompasses the period when temple regulations and sacrifices were still practiced. The time of Reformation would mark the cessation of the temple and its regulations and offerings. Do you still see the temple standing today?

    Sabbath

    Back on our discussion on Matthew. Jesus Christ further highlights His claim of divinity by declaring “For the Son of Man is Lord of the Sabbath” (Matthew 12:8). “Son of Man” is a reference to the Anointed One, the Christ (or Messiah) of Daniel 7:13-14. The Messiah was tasked with ruling over God’s kingdom.

    “I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days and was presented before Him. And to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed.” (Daniel 7:13-14)

    As the Lord of the Sabbath, Jesus actually shifted the discussion to His role as the Lord of creation. Genesis begins with God as the Creator (Genesis 1:1). The subsequent passages in Genesis 1 use creation language until Genesis 2:1-2, where God completed all His work and rested on the seventh day, which is the Sabbath. This is the underlying implication of Christ’s assertion that He is the Lord of the Sabbath.

    Creation language was clearly in play when Paul explained in Romans 8:18-23 the expectations and hope of redemption of Israel.

    “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to His purpose. For those whom He foreknew He also predestined to be conformed to the image of his Son, in order that He might be the firstborn among many brothers. And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified he also glorified.” (Romans 8:18-30)

    As I have wrote and explained in several of my articles. Do not be bothered by doctrines such as “foreknowledge”, “predestination”, supposedly supporting the idea of “election”. All these terms applies only to the Old Covenant Israel. See Romans 11:5-8.

    “So too at the present time there is a remnant, chosen – Greek word same as “election” – by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”” (Romans 11:5-8)

    Paul made it clear that, despite the election, salvation is still by grace. He reiterated his teaching in Ephesians 2:8-9, stating, “For by grace you have been saved through faith. This is not your own doing; it is a gift from God, not a result of works, so that no one may boast.”

    Now, even with Revelation, the concept of creation language was evident. Jesus Christ, in Revelation 21:5 states, “Behold, I am making all things new.” “It is done! I am the Alpha and the Omega, the beginning and the end.” (Revelation 21:6)

    John, in Revelation, saw the passing of the first heaven and the first earth, and the coming of the new heaven and a new earth. This connects us back to Genesis 1:1, “In the beginning, God created the heavens and the earth“. So, was it a literal passing away of the physical creation or covenant creation language? Paul, in Romans 8, used creation language to assure believers of God’s covenant redemption. Or in plain words, God’s promised redemption.

    The theme of a new heaven and a new earth may be found in Isaiah 65:17-66:24. It speaks of the renewal of God’s people. Hence, “heaven and earth” is covenant language of God’s creation. Proof may be seen in Isaiah 51:16. God declared, “And I have put My words in your mouth and covered you in the shadow of My hand, establishing the heavens and laying the foundations of the earth, and saying to Zion, ‘You are My people.’” (Isaiah 51:16)

    The Bible, particularly in Hebrews 4:4, quotes Genesis 2:1-2. Surprisingly, Hebrews asserts that the Sabbath rest for the people of God is not yet complete. This is evident in Hebrews 4:9-10, which states, “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from His.” This implies that God is still actively engaged in His creation work. Interestingly, in John’s Gospel, when Jesus was questioned about healing on a Sabbath, he responded, “My Father is working until now, and I am working.” (John 5:17) What was the work that Jesus Christ ought to complete? In Matthew 5:17-18, Jesus states, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” The phrase “heaven and earth” refers to the Old Covenant Israel. With the judgment of God against them, destroying the temple and scattering them in AD 70, the Mosaic law, which was the basis of them being instituted as God’s people became the source of their judgment. See Deuteronomy 28:15-68 & Leviticus 26:14-46, but for a quick summary of the Mosaic Covenant on Disobedience, see Deuteronomy 28:58-61.

    “If you are not careful to do all the words of this law that are written in this book, that you may fear this glorious and awesome name, the LORD your God, then the LORD will bring on you and your offspring extraordinary afflictions, afflictions severe and lasting, and sicknesses grievous and lasting. And He will bring upon you again all the diseases of Egypt, of which you were afraid, and they shall cling to you. Every sickness also and every affliction that is not recorded in the book of this law, the LORD will bring upon you, until you are destroyed.”

    John, in Revelation saw the visions of God’s judgment, see Revelation 8:6-9:21; 15-16, 18, and noticed covenant language of God’s punishment from the Law and the Prophets. Paul, in Romans 8 states, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life (i.e. The Gospel of the New Covenant) has set you free in Christ Jesus from the law of sin and death (Genesis 2:16-17; Romans 5:12-14; 1 Corinthians 15:21-22). For God has done what the law (i.e Mosaic Law), weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” (Romans 8:1-4)

    How was the righteous requirement of the law fulfilled in us? See Hebrews 9:11-12, 15, 28.

    “But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.” (Hebrews 9:11-12)

    “Therefore, Jesus is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.” (Hebrews 9:15)

    “So also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:28)

    Conclusion

    The temple, the Sabbath, they were all pointing to the fact that mankind remains outside of the Garden of Eden. See Revelation 21:1, with the passing of the first heaven and the first earth, and the arrival of the new heaven and the earth, John saw no temple. Because the Lord God the Almighty and the Lamb are its temple. (Revelation 21:22). No wonder, Paul states, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.” (Colossians 2:16-17)

    Moreover, in another vision, but the same context, after God’s judgment on Old Covenant Israel, Scripture states, “Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. And I heard a voice from heaven saying, ‘Write this: Blessed are the dead who die in the Lord from now on.’ ‘Blessed indeed,’ says the Spirit, ‘that they may rest from their labors, for their deeds follow them!‘” (Revelation 14:12-13)

    Isn’t this the fulfillment of God’s promised of Sabbath rest for His people? Scripture states, “For whoever has entered God’s rest has also rested from his works as God did from His” (Hebrews 4:9-10). Henceforth, Christians shouldn’t be bothered by the Sabbath, nor the temple. With the completion of the New Creation, the New Heaven and the New Earth, Scripture states, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God.” (Revelation 21:3)

    No wonder Jesus declares, “Woman, believe Me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:21-24)

    Did Jesus just hint at the temple’s impending destruction? Consequently, He told the Samaritan woman, “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” On the other hand, when Jesus said, “But the hour is coming and is now here,” He declared that henceforth, people should worship God in truth and in spirit because judgment is imminent. The temple, together with all its regulations and practices has become obsolete, see Hebrews 8:13, “In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.”

    Is everyone now enjoying God’s Sabbath rest? No, according to the Bible, “Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs, sorcerers, sexually immoral people, murderers, idolaters, and everyone who loves and practices falsehood.” (Revelation 22:14-15) The preaching of the Gospel remains significant. Scripture states, “Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation, tribe, language, and people.” (Revelation 14:6)

    We Christians are called to live by faith and share the Good News of the Bible with those who are outside, not yet part of God’s grace, so that they may also experience the same blessings we have. Unfortunately, many Christians remain confused and don’t understand the blessings they already possess. They often confuse material possessions as indicators of God’s blessings, leading them to be too busy pursuing these possessions and neglecting the need to study the Bible and truly comprehend God’s true riches. They settle for Sunday worship services, which are not as substantial as joining a Bible study group. This is the true reason why the church isn’t growing in Christ Jesus. Take time to reflect on your walk with Jesus Christ. The Bible states, “The things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18). So, decide which one should be your priority?

    Blessings!

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!

  • It’s a Matter of the Heart

    Today, the Roman Catholics celebrate Palm Sunday. Scripture tells us this was the triumphant entry of Jesus, fulfilling Zechariah 9:9, the coming of the King. 

    Scripture states, “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your King is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and He shall speak peace to the nations; His rule shall be from sea to sea, and from the River to the ends of the earth.” (Zechariah 9:9-10) In other words, Jesus Christ, the King who rode on a donkey, was to liberate Israel and bring peace to all people – that’s the meaning of sea to sea, to the ends of the earth.

    Reading from Matthew 21:4-9, hysteria and excitement were all over Jerusalem. They exclaimed, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!”

    “Blessed is He who comes in the name of the Lord!” is taken from Psalm 118, specifically verses 24-26. This psalm is recited annually during the Feast of Tabernacle, which serves as a rehearsal for the promise of Israel’s regathering. However, the Jews misunderstood its significance. They were perplexed by Christ’s denouncement of the temple (John 2:13-20). Moreover, as mentioned in John 2:13, the upcoming Jewish feast they were about to celebrate was not the Feast of Tabernacle, but the Passover. To add to the complexity, the religious leaders refused to acknowledge Jesus as the Christ, poisoning the minds of the Jews causing them to reject Him.

    Luke tells us Jesus knew He would be rejected; Scripture said He wept. 

    “And when Jesus drew near and saw the city, He wept over it, saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.’” (Luke 19:41-44)

    The triumphant entry of Jesus Christ was the tipping point for Israel, a point of no return. Because of their rejection of Christ Jesus, judgment came upon them in 70 A.D. Here, Jesus spoke about the second and final destruction of the temple, saying, “and they will not leave one stone upon another in you, because you did not know the time of your visitation”. Precisely Jesus’ declaration in Matthew 23:36-24:2. Of which, the disciples understood as the return of Jesus and the end of the age – See Matthew 24:3. 

    “As Jesus sat on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?’”

    Did Jesus failed to bring peace? Of course not. Jesus declared to His disciples, “Peace I leave with you; My peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard Me say to you, ‘I am going away, and I will come to you.’ If you loved Me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.” (John 14:27-28)

    Sadly, like the unbelieving Jews that rejected Jesus Christ, Christians today have the same expectation and misconception of God’s promise of peace.

    Paul states, “Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:4-7)

    God’s peace does not mean we will be spared from troubling times. An example from Daniel, he was left in the den of lions, without a doubt a life threatening circumstance, and yet, was left unharmed by the lions, see Daniel 6. Scripture concludes, “So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.” 

    God’s peace comes by faith in Him. The present war in the Middle East has tremendous consequences for the world. Economists and political analysts have projected difficulties and hard times ahead. But as a Christian, we ought to know who holds tomorrow. So live in faith. Walk by faith, and God will sustain us. 

    Crucial to understand as well is the fulfillment of God’s Word is never dependent on man’s actions. Contrary to what is being taught and believed, the rejection of the Jews didn’t delay the fulfillment of God’s kingdom. Jesus Christ fulfilled Scripture, ushering in His kingdom. The Bible states, “Let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.” (Hebrews 12:28-29)

    God’s kingdom cannot be shaken, because it’s a spiritual kingdom. Not a physical one like the kingdom of David or Solomon. Jesus Christ declares, “My kingdom is not of this world. If My kingdom were of this world, My servants would have been fighting, that I might not be delivered over to the Jews. But My kingdom is not from the world.” (John 18:36)

    Again, Jesus Christ states, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” (Luke 17:20-21)

    Jesus Christ states, “I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)

    Paul states, “For the kingdom of God is not a matter of eating and drinking but of righteousness, peace, and joy in the Holy Spirit.” (Romans 14:17) God’s kingdom is a matter of the heart, consciousness, and faith. Consequently, significant to ask: What is the condition of our hearts? Do we really have a heart of worship and believe in Jesus Christ?

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!

  • Beware of Jezebel

    Photo taken from Mis Relate

    I would venture to say that Elijah was disheartened. He recognized God’s immense power and greatness, yet he struggled to comprehend how wicked individuals could persist in their wickedness.

    Elijah, demonstrating God’s supreme power over anything else, defeated Jezebel’s false prophets. Instead of fearing God, Jezebel, in a defiant act, killed all the prophets of God. (1 Kings 18-19)

    Jezebel openly opposed God and His servants, while wolves in sheep’s clothing concealed their true identities and intentions but do the same (Matt 7:15; 16:6; Mk 12:38; Luke 12:15; Acts 20:29-30). The latter gained approval from their peers and have swayed people with their charming words, dramatic displays, and cunning tactics (2Co 4:2; 11:13-15; Rom 16:18; Eph 4:14; Rev 2:20). It’s no wonder we encounter such individuals who are respected and hold leadership positions within Christian communities. This is one of the reasons why local churches fail, besides flawed doctrines. Shouldn’t we Christians feel discouraged as well? Like in the days of Jezebel, evil always seems to triumph over good. Both Jezebel and the wolves in sheep’s clothing acted in defiance of God. The latter is far worse because they claim faith and yet act in defiance.

    Jesus Christ condemned churches that resembled Jezebel or harbored her within their midst. In Revelation 2:19-20, Christ declares:

    “I am aware of your works, your love, faith, service, and patient endurance, and that your latter works surpass your initial ones. However, I have a serious issue with you: you tolerate that woman Jezebel, who falsely claims to be a prophetess. She is teaching and seducing my servants to engage in sexual immorality and consume food that has been sacrificed to idols.”

    Jezebel’s ways subtly transform Christian devotion to God and the Bible into something else; that’s the point of Christ Jesus in Revelation.

    Jezebel, the wicked and idolatrous queen of King Ahab, wielded significant influence behind the throne. Obedient to her wishes, Ahab constructed a sanctuary for Baal and supported numerous pagan prophets (1 Kings 18:19). In essence, Jezebel represents the epitome of idolatry. Paul, in Colossians, clarified that idolatry goes beyond mere devotion to graven images. Instead, it encompasses sexual immorality, impurity, passion, evil desires, and covetousness (Col 3:5). Essentially, it is the love of the world rather than God, Jesus Christ, and His Word. That is exactly the reason for resurgence of wolves in sheep’s clothing in the Christian communities. They desire salvation and yet loved money, power and recognition.

    Simon the Sorcerer of Acts 8 exemplifies such people. The Bible clearly says Simon believed and was baptized (Acts 8:13). Yet, he had no real transformation; he still sought after fame. Hence, Scripture narrative describes that he remained lost (Acts 8:18-22).

    God changes not. Stop explaining away God’s character and His will. Christians, let us be discerning. Do not simply receive any teachings, but examine the Scriptures daily to see if these things are true. Beware of Jezebels as exemplified in Revelation. Christ Jesus denounced it then and still does. Be faithful to God, Jesus Christ, and His Word. Only then may we please God. Jesus said, “And do not fear those who kill the body but cannot kill the soul. Rather fear Him who can destroy both soul and body in hell.” (Matthew 10:28)

    People may believe they are saved and yet, in reality remains lost. There is a reason that the Bible twice states, “There is a way that seems right to a man, but its end is the way to death.” (Proverbs 14:12; 16:25)

    Paul declared, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Timothy 4:16)

    The way to salvation encompasses both our beliefs and life.

    Despite prevailing wickedness, let us not doubt God’s justice, righteousness, and grace. God through Isaiah, His prophet, declares, “For My thoughts are not your thoughts, neither are your ways My ways. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts. For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall My word be that goes out from my mouth; it shall not return to Me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” (Isa 55:8-11)

    Trust God, He never fails in His Word! The only reason some thought otherwise was because they fail to truly comprehend the Bible.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Don’t Miss the Chance

    Recently, my wife and I took a bus trip to Baguio City. It’s a good idea to buy your tickets in advance because the ticket counters at the station can get really crowded. A lot of people end up standing in line, hoping to get a ticket and board the bus. These people are betting on chance passengers.

    The apostle James says, “Your life is like a mist that vanishes quickly.” (Jas 4:14) Don’t take chances. Always bet on God’s word. Peter says, “As the Scriptures say, ‘People are like grass; their beauty is like a flower in the field. The grass withers and the flower fades. But the word of the Lord remains forever.’ That word is the Good News you heard.” (1Pet 1:24-25, NLT)

    Matthew 9:9-13 tells us about the calling of Matthew, and cross-referencing it to Hosea 6:6 together with its biblical context, as quoted by Matthew (Matt 9:13).

    The Jewish people of the Old Covenant and cohabiting people like the Samaritans, who lived during Jesus’ time, eagerly awaited the arrival of the Christ (John 1:41; 4:25; Luke 2:9-11). However, many of them missed their chance due to their arrogance, not ignorance. Isaiah 10:20-23; 65:1-17 and Daniel 12:4,7-9 prophesied the complete end or the time of the end for Old Covenant Israel. Jesus spoke of the temple’s final destruction (Matthew 23:37-38; 24:2; Luke 21:20-22), fulfilling Zechariah’s prophecy of the New heavenly Jerusalem (Zechariah 14), also described by John in Revelation 21-22. With the temple destroyed for the second and final time, the declaration in Hebrews 8:13, stating that the Old Covenant became obsolete, reached its climax. Old Covenant Israel relied on the Mosaic law rather than the grace offered through Christ Jesus, which caused them to miss their chance. (Galatians 3:10-11)

    Consequently, God through Jesus Christ came to call on the lost, so He replied to the self-righteous Pharisees, who refused to mingle with outcasts, “Those who are well have no need of a physician, but those who are sick” (Matt 9:12). Of course, the context of Matthew 9:9-13 does not involve literally sickly people, but the outcasts and sinners.

    Let me clarify that God does not love sinners; instead, He detests them. Consequently, we witnessed God’s punishment and destruction of all humanity in the Genesis 6-9 account of Noah’s flood, leaving only eight individuals alive. Scripture explicitly states that this was because Noah found grace in God’s sight (Genesis 6:8). Yes, the translated word “favor” in that verse in most modern Bible translations originates from the Hebrew word “grace.” This was because God was fulfilling His covenant to restore His creation that had fallen in Adam through Jesus Christ (Hosea 1:10-11; Romans 9:25-26; 11:1-2, 26-29; 1 Corinthians 15:22).

    Matthew presents himself as the perfect example of the sick—spiritually, of course. He was a tax collector, which in the context of Old Covenant Israel made him a traitor, since he collected taxes from his own countrymen on behalf of their oppressor, Rome.

    Matthew identified those dining with Jesus as tax collectors and sinners (Matthew 9:10). These individuals weren’t known for their blatant sins; rather, they belonged to the lost tribes of Israel, specifically the ten tribes of the Northern kingdom. God had denounced these ten tribes in Hosea 6:6-10. Consequently, they were referred to as sinners in Matthew 9:10 and the lost sheep of the house of Israel in Matthew 10:6. Ephraim was a reference to Israel, the ten northern tribes.

    Like Adam, who was banished from the Garden of Eden for breaking God’s covenant—not to eat from the tree of knowledge of good and evil (Genesis 2:15-16; Genesis 3)—Israel, particularly the ten tribes of the Northern kingdom, was lost. God through Hosea declared, “But like Adam, they (i.e. Israel) transgressed the covenant; there they dealt faithlessly with Me.” (Hosea 6:7)

    Jesus came to restore both Israel and Judah to God, and this truth extends to all humanity. The Bible states, “For as in Adam all die, so also in Christ shall all be made alive.” (1Co 15:22) Therefore, the Gospel of Jesus Christ is intended for everyone to hear and believe.

    From God’s perspective, being “lost” signifies death. Jesus illustrated this concept in his parable of the prodigal son. The father exclaimed, “For this my son was dead, and is alive again; he was lost, and is found.” (Luke 15:24) Consequently, like Adam, Israel, or the ten northern tribes, they died covenantally or spiritually. As a result, anyone without Christ Jesus, the last Adam, would not possess eternal life, as mentioned in 1 Corinthians 15:45.

    As evident in the opening chapter of Hosea, particularly Hosea 1:4-9, God’s judgment against Israel was consistently clear and reiterated throughout the book. However, in Hosea 2:14-23 and other passages like Hosea 6:1-2, God revealed His restoration through the resurrection of Christ on the third day. Can you comprehend the logical progression from death to resurrection? Adam’s death, which affected all humanity, was spiritual in nature, so the remedy is also spiritual, not physical. Jesus articulated this truth in John 2:18-22 and Matthew 16:18, and Paul reaffirmed it in Ephesians 1:20-23. Paul explained that this restoration would occur through the church, which is a spiritual awakening or renewal of people, just as Jesus had declared to the apostles in Matthew 16:17-18. Furthermore, 1 Peter 2:9-10 indicated that this restoration was already underway. (Incidentally, the correct translation for Matthew 16:18 should be “the gates of Hades,” referring to the place of death, rather than “hell.”)

    In Hosea chapters 3 to 5, God revealed that Israel would continue to disobey Him. However, by His grace, God would call a remnant from Israel to salvation (Hosea 1:10-11; Romans 9-11), which Paul announced was already at work (Romans 9:1-8; 11:1-6, 25-27). Jesus Christ and His Gospel would be the instruments of God’s call (Romans 10:12-17).

    As evident in the Gospel of Matthew, the dominant religious authorities—the Sanhedrin—comprising Sadducees and Pharisees—were mostly self-righteous and adhered to beliefs inconsistent with the Bible. Jesus Christ was primarily rejected because He taught according to the Word of God, not human traditions (Mark 7:1-7). Jesus addressed the unbelieving Jews, stating, “I know that you are descendants of Abraham; yet you seek to kill Me because My word has no place in you.” (John 8:37)

    Christ’s Gospel and teachings were new to the people, causing resistance from the crowd. Consequently, Jesus stressed the significance of entering through the narrow gate, which leads to life, while the wide gate leads to destruction. He explained that the narrow gate is challenging to find and few enter, whereas many pass through the easy, wide gate (Matthew 7:13-14). Here, Jesus was comparing His teachings, which are the narrow gate, to the contemporary teachings of that era—the wide gate. Similarly, during the Reformation era initiated by Martin Luther, he was among a select few who believed and taught correctly from Scripture that salvation is achieved by grace, through faith, not of works. He emphasized that the righteous shall live by faith (Romans 1:16-17).

    The same can be said today. Throughout the millennia, modern Christianity has embraced many teachings and beliefs that are not in accordance with the Bible. Hence, sound doctrine would be heard and believed by a minority; most would suspect it’s a heresy. As the saying goes, “Repeat a lie often, and it becomes the truth”. This was because modern Christianity has focused on the writings of the so-called “early church fathers,” particularly those from one or two centuries after the last apostle of Jesus Christ. Moreover, during the reign of Emperor Constantine, this trend worsened. The Reformation occurred during the 16th century, and yet, it also produced its own flaws. The Bible’s teaching wasn’t fully restored.

    Many claim faith in Jesus but then revert to old routines, with little real change. They attend churches or online services but struggle to distinguish biblical passages or interpret them correctly. They rarely join Bible study groups. This indifference damages faith and stems mostly from discrepancies between church teachings and Scripture.

    The Bible can be confusing. Many say, “I cannot understand Scripture,” and pastors’ explanations differ. These are common feelings among believers. Some, frustrated, become indifferent.

    Matthew’s and the rest of the Gospels were written precisely because of distortions to the Gospel. Paul wrote Galatians before any of the gospels were written, and he states, “I am astonished that you are so quickly deserting Him (i.e. God) who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” (Gal 1:6-7)

    Both Matthew and Mark were written around the same time as Paul’s letters to the Corinthians. In 2 Corinthians 11:3, Paul addresses the same issue he had mentioned in Galatians. He warns that, just as the serpent deceived Eve with his cunning, their thoughts could be led astray from a sincere and pure devotion to Christ. Then Paul went on to rebuke them, saying, “For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.” (2 Corinthians 11:4)

    Paul, in his letter to the Corinthian church, was battling heresy. False teachings can be detrimental to one’s salvation. See Paul’s words to Timothy: “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers” (1Ti 4:16). Hence, Paul told Christians in Corinth: “Do not be deceived: ‘Bad company ruins good morals’” (1Co 15:33).

    We have seen in history how Christianity has been waged through swords. Examples would be the time of the Christian Crusaders. Today, it’s being done in the West, favoring Israel over any of its enemies. This was mainly due to the beliefs and teachings of Christian Zionism and Dispensationalism. The latter is the prevailing belief and teaching of most churches today. It is erroneous and inaccurate. Paul declared in Galatians, “And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Galatians 3:29). Old Covenant Israel missed its chance. Only a remnant of them were saved. They bet on the wrong ticket, the ride came, and they missed it. Jesus is the only ticket to salvation.

    Though Israel ceased to be the chosen people of God (Matt 21:33-45), God’s wrath against the generation that crucified Jesus Christ had already been fulfilled; the temple destroyed (Matt 23:32-38). Nevertheless, the Bible declares, “For God’s anger is but for a moment, and His favor is for a lifetime” (Psalm 30:4-5). God’s word is always true. His anger and vengeance against Old Covenant Israel were fulfilled with the second and final destruction of the Jewish Temple. However, God’s grace is eternal, so there remains hope for modern-day Israel. Like everyone else, they must hear and believe the Gospel of Christ Jesus (Rev 14:6).

    The Bible alone is infallible, while everything else can be erroneous and proven inaccurate when examined in light of the Scriptures. (WCF 1.4; 31.4)

    Matthew’s Gospel leads us to Christ Jesus. He quoted Old Testament Scriptures to confirm that Jesus is indeed the Christ. We have four Gospels in our Bible and numerous letters from the apostles of Jesus Christ. Why rely on uninspired secondhand sources instead of the Word of God? Let’s seize the opportunity to become Christ’s disciples, learning and teaching solely from His Word (John 8:31-32). Paul exemplified this principle, stating, “Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, ‘Do not go beyond what is written.’ Then you will not be puffed up in being a follower of one of us over against the other.’” (1 Corinthians 4:6, NIV)

    Christ Jesus came and inaugurated the New Creation. Paul states, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17) Hebrews declared that the Old Covenant became obsolete (Hebrews 8:13). Jesus Christ ushered in the age of grace, with the Gospel at its core. People must hear and believe the Gospel. It is an eternal gospel (Revelation 14:6); therefore, it is everlasting, contrary to the claims of many.

    Most of the religious leaders during the time of Jesus, Paul, and the rest of the apostles insisted on their prevailing beliefs, and they missed their chance. As the saying goes, “If we have not learned from history, then we are bound to repeat its mistakes.” Missing our chance is a crucial mistake. It will cost us eternity like anyone else who rejected, mingled, muddled, and watered down God’s Word.

    Matthew and the rest of the apostles, except for Judas, adhered to God’s word. Comparing Scriptures with Scriptures, they were saved by grace. Let’s not miss the chance and learn from the Bible.

    So, who are you? Are you a Pharisee or an outcast, like Matthew? Christ Jesus doesn’t care about our past. The Gospel call is for everyone, but only those who recognize Christ and His Gospel would benefit from the message. That’s the lesson in Matthew 9:9-13. However, after we’ve trusted Jesus Christ, we should be different from our past lives. Paul said, “Follow me, as I follow Christ (1 Co 11:1).” Therefore, follow pastors or teachers of the Bible only if they are truly following Jesus Christ. Be a Berean, as the Bible states, “They received the word with all eagerness, examining the Scriptures daily to see if these things were so.” (Acts 17:11) Don’t be content with listening; study the Bible on your own and ask questions if needed. Then compare the answers with the Word of God and verify if they’re consistent with the Scriptures.

    We have only one chance in our lifetime to bet on Christ Jesus. Don’t miss this chance.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Slaves to Righteousness (Romans 6:17-18)

    Can Christians justify participating in the recently concluded Black Nazarene parade, the present Sinulog parade, or even just the subsequent party without compromising their relationship with Christ Jesus?

    The Bible, specifically Genesis 6:5-8, describes the natural behavior of humans and its consequences. It states, “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that He had made man on the earth, and it grieved Him to His heart. So the LORD said, ‘I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.’ But Noah found favor in the eyes of the LORD.’”

    Interestingly, the Hebrew word for “favor” is actually “grace.” Ironically, Israel disregarded God’s grace. In Judges, this phrase is repeatedly used to describe the behavior of God’s Old Covenant people, stating, “In those days there was no king in Israel. Everyone did what was right in his own eyes.” (Jdg 17:6) Regrettably, this behavior is also observed in many professing Christians. They desire the privilege of being God’s people but simultaneously insist on their own interpretations of what is right. 

    Consider this passage summarized from 2 Corinthians 5:17-20: “We Christians are ambassadors of Christ Jesus, carrying with us the ministry of reconciliation—that is, the Gospel. Should we then, even for fun, compromise the Gospel?”

    If 2 Corinthians 5:17-20 is not convincing enough, how about Romans 6:16-23? Paul explains that presenting oneself as a slave means obeying either sin, leading to death, or righteousness, leading to sanctification. To illustrate, before we became Christians we were all slaves to impurity and lawlessness producing death, but now, as Christians, slaves to God, we are sanctified for eternal life. Paul then concludes, “The wages of sin is death, but God’s gift is eternal life in Christ Jesus”.

    Dualistic Christianity is not taught in the Bible.  We must stop justifying such an idea.  We bear the responsibility of sharing the Gospel. God has called us Christians to be channels of blessing through it.  If we blend in with the world, how can people clearly understand what it means to be a Christian?  The reality is that we are saved by grace.  This means we are all previously under God’s wrath, but through faith in Christ Jesus, we have been given eternal life, enjoying the fullness of God’s blessing. 

    So, here’s the challenge: Should we arrogantly declare ourselves Christians but live according to our desires or the world’s ways, disregarding God’s Word? If we do, we lose our integrity and credibility as bearers of the Gospel, not just for ourselves, but also for the lost in need of God’s grace because we mishandled the faith. As the Bible states, “Pay close attention to your life and your teaching; persevere in these things, for in doing this you will save both yourself and your hearers.” (1Ti 4:16)

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • The Wedding Vow

    Recently, a friend from afar came to visit us. She inquired about my journey to becoming a pastor. To summarize my experience, I explained that I spent six years in an organized church, where I received a salary. However, for close to twelve years now, I have been serving independently, conducting Bible studies without a salary. Instead, I trust in God for voluntary contributions. She was amazed by God’s goodness and grace.

    Is it permissible for a pastor to engage in money-making ventures or be employed in secular work while also serving God? Paul addressed this question in 1 Corinthians 9:7-14.

    “Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? Does He not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. If we have sown spiritual things among you, is it too much if we reap material things from you? If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.” (1 Corinthians 9:7-14)

    Jesus told a person who wanted to follow Him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.” (Luke 9:58)

    We do not follow Jesus for material gains, but rather for forgiveness, restoration to God, and the gift of eternal life. This principle applies to everyone, including both pastors and disciples of Christ.

    Jesus warns those who wish to follow Him that it won’t be easy. It’s not a bed of roses; life’s challenges will still arise. He further emphasized this by telling another potential follower, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” (Luke 9:62)

    It’s ironic that many Christians often put Jesus or the Bible on the backseat when life’s troubles or even busyness arise. This is not a true way to follow Jesus Christ. Following Him can be summarized by the wedding vow: “I promise to be true to you in good times and in bad, in sickness and in health. I will love you and honor you all the days of my life.”

    Oddly, Jesus even states, “Whoever loves father or mother more than Me is not worthy of Me, and whoever loves son or daughter more than Me is not worthy of Me.” (Matthew 10:37)

    The journey of following Jesus is a narrow path with no other options. Hence, Jesus earlier in Luke 9 teaches: “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will save it.” (Luke 9:23-24)

    Doesn’t seem to have options there, do we? It requires a strong commitment to follow Him, regardless of the consequences or obstacles. Jesus Christ invites us, saying, “Come, follow Me,” with no qualifications or exceptions.

    During our Bible study, we often come across a passage in Scripture that leads to disagreement among some participants about its applicability to everyone. Consider Christ’s directive: “And Jesus, looking at him, loved him and said to him, ‘You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow Me.’” (Mark 10:21).

    Is this an isolated teaching in Scripture? It is not. Jesus, in Luke 12:33-34, teaches something similar that applies to all who wish to be His disciples: “Sell your possessions and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.” (Luke 12:33-34)

    The central message of Christ Jesus is not to demand that we sell all our possessions, but rather to emphasize that we should not love material wealth more than we love God. We need to place our hearts in the right position, as stated in Matthew 6:19-21. Jesus further explains, “No one can serve two masters; either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and money.” (Matthew 6:24)

    We should follow Jesus with full conviction and trust. Take some time to reflect on whether you can endure the journey of following Him. The cost may be high, but the reward is priceless—eternal entry into God’s kingdom. Remember that when we decide to follow Jesus Christ, we are bound by a sacred commitment, like a wedding vow.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • What about Faith?

    Christians often find it challenging to understand God’s concept of faith. As mentioned in Hebrews 11:1, “Now faith is the assurance of things hoped for, the conviction of things not seen.” This means that faith is not based on what we can immediately perceive or touch. Instead, it relies on a steadfast belief in God’s truthfulness. Therefore, we trust that He cares for us and will fulfill His wonderful purpose for our lives—our salvation. Paul emphasizes this in Romans when he states, “What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things?” (Romans 8:31-32).

    “All things” encompasses the smaller aspects of life, such as our daily needs, in comparison to the “breath of life” that makes us living beings. Jesus Christ teaches us not to worry about these lesser things when he says, “Therefore I tell you, do not be anxious about your life—what you will eat or drink, or about your body—what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” (Matthew 6:25-26)

    Christians, we should prioritize the truly important matters—specifically, eternal life. We must not compromise our faith in God out of fear over a lack of resources, which can lead us to become overly focused on the pursuit of money. This is why Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (Matthew 6:24)

    I have often found myself at a crossroad, deciding whether to follow God without knowing what lies ahead. The last time this happened was when my tenure as a pastor in a local church was unjustly ended. Although I completed my term, it was not renewed. I recall someone telling me that if I had just let things slide, I would still be the pastor of that church. However, I simply cannot compromise my faith in God and His Word. I chose to persist and trust Him to lead the way.

    Now, here I am, independently conducting Bible studies and writing about the truths concerning the faith. Just recently, I ran into one former church council member. I shared with him that stepping out to do ministry on my own has been a great blessing from God.

    Let us continuously be aware of the precious gift that God offers to everyone. As Paul states in Ephesians 2:8, salvation comes by grace through faith in Christ alone. Therefore, let’s persevere in our faith and diligently seek His kingdom and righteousness. Allowing a wrong to slide isn’t adhering to God’s righteousness, is it? Jesus teaches us that if we faithfully sought His kingdom and righteousness, all these other things— our daily provisions— will also be given to us (Matthew 6:33). This is essentially the message of Proverbs 10:22: “The blessing of the LORD makes rich, and He adds no sorrow with it.”

    Faith in Jesus Christ is at the center of Christianity. It is inconceivable, isn’t it, to have a faithless Christianity? Consequently, Hebrews 11:6 states, “And without faith it is impossible to please Him, for whoever would draw near to God must believe that He exists and that He rewards those who seek Him.”

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • “Great Power comes with Great responsibility.”

    Photo taken from CNN.com

    The article says, Ajoy, now 34, is one of a growing network of “ex-evangelicals” who have removed themselves from what they now view as the damaging beliefs of some evangelical, Pentecostal, and Baptist churches. She runs a popular TikTok account discussing faith and, among other things, the effects of traumatic religious experiences that can last for years – even a lifetime. Click to read the full article below.

    Scaring people into believing doesn’t work. It has resulted in people who claim to believe in Christ Jesus but wouldn’t endure for their faith. Their sole desire was to be raptured and escape the supposed seven years of tribulation that follow the rapture.

    Here is a short video explaining how the teaching about rapture came to exist.

    Paul, in his letter to the church, emphasized, “For it has been granted to you that for the sake of Christ you should not only believe in Him but also suffer for His sake, engaged in the same conflict that you witnessed I had and now hear that I still endure.” (Philippians 1:29-30)

    John, the apostle of Christ Jesus, was already facing tribulation. John in Revelation said, “I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.” (Revelation 1:9) Yes, the tribulation that Jesus Christ taught in Matthew 24:9-14, which applies to His followers— Christians of John’s era.

    How can we be certain that this applies to the first-century Christians, particularly during John’s time? Jesus spoke of a Great Tribulation that would follow, as mentioned in Matthew 24:15-35. This refers to the Old Covenant Jews, specifically the destruction of the temple and city by the Romans.

    If you are not convinced, see the context of Matthew 24, leading to Christ’s teaching on the tribulation and great tribulation. Scripture in Matthew 24 told us: “Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, ‘You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.’ As He sat on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?’” (Matthew 24:1-3)

    What age was ending? Jesus only spoke of two ages. Refer to Mark 10:29-30: “Jesus declared, ‘Truly, I say to you, no one who has forsaken home, brothers, sisters, mother, father, children, or possessions for my sake and for the gospel will not receive a hundredfold reward in this present age—houses, brothers, sisters, mothers, children, and possessions—along with persecutions. And in the age to come, eternal life.’”

    The present age that Jesus spoke of was the Old Covenant Age, while the age to come is the New Covenant, which we understand as the Church Age.

    One significant piece of evidence that the Old Covenant Age has ended is the absence of the Jewish temple. The Book of Hebrews illustrates this point, specifically in Hebrews 9:8-28. Let’s examine these passages to understand their proper teaching.

    First, the scripture teaches us that the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section (the temple) is still standing, which symbolizes the present age. (Hebrews 9:1-10)

    Next, from Hebrews 9:11-26:

    Under this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper; they only address food, drink, and various washings—regulations for the body imposed until the time of reformation. However, when Christ appeared as the High Priest of the good things that have come, He entered once for all into the holy places—not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption.

    If the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, can sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?

    Therefore, Jesus Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions committed under the first covenant. Where there is a will, the death of the one who made it must be established. A will takes effect only at death; it is not in force while the one who made it is alive. Thus, not even the first covenant was inaugurated without blood.

    When every commandment of the law was declared by Moses to all the people, he took the blood of calves and goats along with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” In the same way, he sprinkled the blood on the tent and all the vessels used in worship. Indeed, under the law, almost everything is purified with blood, and without the shedding of blood, there is no forgiveness of sins.

    Therefore, it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves required better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.

    He did not need to offer Himself repeatedly, as the high priest enters the holy places every year with blood not his own; otherwise, He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages (the term “aiōn” in Greek could be translated as “age,” not necessarily “ages”) to put away sin by the sacrifice of Himself.

    Lastly, Hebrews 9:27-28:

    Just as it is appointed for man to die once and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.

    The Christian church has lost its grip on truth. When will Christians wake up to realize that their primary mission is not simply to maintain the existence of the organized church? The means does not always justify the end. Christians should uphold the truths of the Bible. If believing in those truths causes some Christians to leave, so be it.

    We can learn from the story in John 6. Jesus Christ shared the truth about Himself with the Jews, but they found it strange and unacceptable. Scripture states, “When many of Christ’s disciples heard it, they said, ‘This is a hard saying; who can listen to it?’” Jesus, aware that His disciples were grumbling, responded, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where He was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life” (John 6:60-63).

    Jesus went on to say: “This is why I told you that no one can come to Me unless it is granted him by the Father.” After this, many of His disciples turned back and no longer walked with Him. So Jesus said to the twelve, “Do you want to go away as well?” Simon Peter answered Him, “Lord, to whom shall we go? You have the Words of eternal life, and we have believed and have come to know that You are the Holy One of God.” Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” He spoke of Judas, the son of Simon Iscariot, for he, one of the twelve, was going to betray Him. (John 6:65-71)

    Paul, in Romans 10:17, concluded his lengthy discourse on election, which began in Romans 9, by stating, “So faith comes from hearing, and hearing through the word of Christ.” God calls people through His Word. Jesus has earlier emphasized this concept in John 6:63, saying, “My Word is spirit and life.” This is the biblical manifestation of election, not a supernatural, random selection by God.

    Following the story of John 6, in another similar occasion, “Jesus said to Jews, “If God were your Father, you would love Me, for I came from God and I am here. I came not of My own accord, but He sent Me. Why do you not understand what I say? It is because you cannot bear to hear My WORD.” (John 8:42-43)

    Christianity revolves around Jesus Christ and His Word, nothing more and nothing less. I encourage fellow Christians to engage in a sincere study of God’s Word. There is a reason why believers should attend seminary and graduate before becoming pastors; this training equips them to teach from Scripture correctly.

    However, If they still cannot teach solely from the Bible, they should seek additional training to learn how to handle the Bible correctly, as instructed by the apostle Paul (2 Timothy 2:15).

    Let me remind everyone of what the apostle James said about us who teach from the Bible: “My brothers, not many of you should become teachers, for you know that we who teach will be judged more strictly.” (James 3:1)

    A lot of Christians desires to learn from the Bible. As the saying goes in a Spiderman movie, “With great powers comes great responsibility”, the same may be said of us who teach from the Bible. Jesus Christ said, “Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” (Luke 6:39-40)

    In Isaiah 30:20, the Bible promised, “And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide Himself anymore, but your eyes shall see your Teacher.” Christ Jesus is the manifestation of God’s promised Teacher. Shouldn’t Christians seek to learn from Him alone? Jesus is the Word (John 1:14-17). He further emphasized in Luke 6:40 that we could emulate Him by comprehending God’s Word.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!