Vine’s New Testament Dictionary defines “pastor” in Greek as poimen (G4166), meaning a shepherd, one who tends herds or flocks. This term appears 18 times in the New Testament: 13 times referring to Jesus Christ, 4 times to literal shepherds at His birth, and once to pastors in Ephesians 4:11.
In 1 Peter 2:25, the Bible states: “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.” Here, Jesus is both the Shepherd (poimen, G4166) and Overseer (episkopos, G1985), often translated as bishop or elder. This raises the question: is there a difference between “pastor” and “bishop”?
1 Peter 5:1-4 provides insight:
“So I exhort the elders among you, as a fellow elder … shepherd the flock of God that is among you, exercising oversight…” This shows that elders (presbuteros, G4245) are called to shepherd (poimainō, G4165) and oversee (episkopeō, G1983). Verse 5 clarifies that presbuteros refers to seasoned believers, not necessarily overseers or bishops (episkopos, G1985). In the New Testament, episkopos appears five times (1Ti 3:2; Tit 1:7; 1Pe 2:25; Php 1:1; Act 20:28), generally in reference to church leaders.
Apart from 1 Peter 2:25, where Jesus is the Overseer of our souls, the other occurrences refer to Christian leaders tasked to care for God’s flock: “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers…” (Acts 20:28). This suggests that pastors and bishops or overseers function as under-shepherds of Christ, sharing in His ministry of guidance and care.
Paul, in Ephesians 4:11-16, identifies the pastoral office alongside apostles, prophets, evangelists, and teachers, tasked “to equip Christians for the work of ministry, for building up the body of Christ.” Biblically, a pastor is called and gifted to unify and ground believers in truth, protecting them from false teachings.
True Christian unity resides in the doctrines of the Bible, not on trivial matters. That’s exactly Paul’s assertion in Ephesians 4, “There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.” (Eph 4:4-6) Apostles, prophets, pastors, teachers, and evangelists are called and appointed by Jesus Christ precisely to keep the unity of the faith. (Eph 4:1-16)
Jesus Himself taught discernment in Matthew 7:13-29, warning against false prophets and emphasizing fruit as the evidence of true ministry. Not all who claim His name are known by Him, highlighting the weight of pastoral responsibility.
Not all seminary graduates are necessarily pastors in the biblical sense. Many may be better recognized as elders (presbuteros, G4245), faithful and seasoned in the faith but not specifically called to teach. The same may be said of many elders in churches today. Faithful to God, but not necessarily equipped to teach. Paul’s instruction in 1 Timothy 5:17 reflects this distinction: “Let the elders who rule well be considered worthy of double honor,especially those who labor in preaching and teaching.”
The attached photo caption reads, “Can women be pastors? Let us not limit what God has not limited.” It’s a captivating phrase, but we should also remember that we shouldn’t attribute to anyone what God hasn’t given.
Discussions about whether women can be pastors should also consider the biblical framework in discussion. Women like Priscilla faithfully taught and explained the gospel (Acts 18:24-26), yet Scripture does not title her as a pastor. Respect and honor are due to all Christian leaders and faithful women, as Paul reminds in 1 Timothy 5:19-20 and Philippians 4:2-3.
Hebrews 13:7,17 exhorts believers to remember, imitate, obey, and support leaders who watch over their souls, for they will give an account to God.
Ultimately, earthly titles mean little if Christ Himself does not commend our labor. There’s vanity in human titles. Let our aim be His approval as we work in His vineyard.
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
Our passage begins with the baptism of Jesus in the Jordan River. “In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when He came up out of the water, immediately He saw the heavens being torn open and the Spirit descending on Him like a dove. And a voice came from heaven, ‘You are My beloved Son; with You I am well pleased.’” (Mark 1:9-11)
Mark situates this moment during the ministry of John the Baptist, who was calling people to repentance and baptizing in the Jordan. Matthew’s Gospel provides more detail, showing John’s initial reluctance: “I need to be baptized by You, and do You come to me?” (Matthew 3:14). Jesus responded, “Let it be so now, for thus it is fitting for us to fulfill all righteousness,” and John consented (Matthew 3:15).
Though Jesus was sinless, He submitted to baptism to fulfill God’s plan. That’s what it means when Jesus said, “to fulfill all righteousness.” John the Baptist explained the purpose of his ministry: “I myself did not know Him, but for this purpose I came baptizing with water, that He might be revealed to Israel.” (John 1:31) Through His baptism, Jesus was publicly revealed as the Messiah, in line with the prophecies of Isaiah 40:3-5 and Malachi 3:1.
This event was divinely affirmed. The Spirit descended upon Jesus like a dove, and God the Father declared from heaven, “You are My beloved Son; with You I am well pleased” (Mark 1:10-11). The same confirmation came from God the Father at the transfiguration of Jesus (Mark 9:7; Matthew 17:5; Luke 9:35). This confirmed Jesus’ identity and His mission.
Immediately after, the Spirit led Jesus into the wilderness and fasted for forty days (Mark 1:13; Matthew 4:2), where He was tempted by Satan (Mark 1:12-13; Matthew 4:3-10). Unlike Adam, who fell into temptation, Jesus overcame all of Satan’s attacks, remaining sinless and faithful to God, while angels ministered to Him. (Matthew 4:11)
The apostle Paul writes, “For our sake God made Jesus to be sin who knew no sin, so that in Him we (the church) might become the righteousness of God.” (2 Corinthians 5:21)
He also declares, “For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.” (Romans 5:19) This is the grace of God, received through faith in Christ alone.
Scripture teaches us that Abraham’s unwavering faith in God was considered righteousness (Romans 4:3). Let us be encouraged to live in obedience to God’s will, trusting in Christ, who has triumphed over sin and temptation for us. By doing so, we can also be counted as righteous, which is the essence of being followers of Jesus Christ.
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
John the Baptist declared, “I have baptized you with water, but the Lord will baptize you with the Holy Spirit.” (Mark 1:8) After His resurrection, Jesus appeared for forty days, proving His resurrection and teaching about the kingdom of God. (Acts 1:3) He said, “You heard from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” (Acts 1:4–5) This was fulfilled in the outpouring of the Spirit at Pentecost (Acts 2:1–4):
> “When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.”
Peter, filled with the Holy Spirit, identified this event as the fulfillment of Joel’s prophecy (Acts 2:14–21), declaring that God’s Spirit would be poured out on all flesh, culminating in salvation for “everyone who calls upon the name of the Lord” (Acts 2:21).
Jesus had earlier told Nicodemus that a person must be “born of water and the Spirit” to enter God’s kingdom (John 3:5). He later told His disciples, those who had stayed with Him, saying, “The words that I have spoken to you are spirit and life” (John 6:63), showing the deep connection between the Spirit and the Word of God. Paul affirms this in Ephesians 5:25–26, saying Christ sanctifies the Church by “the washing of water with the Word.”
John’s baptism was a baptism of repentance, pointing forward to Christ (Acts 19:1–7). But the true baptism that saves is the baptism of Jesus—by the Word, which is the Spirit. As John himself said, “He must increase, but I must decrease” (John 3:30w). When the Gospel is proclaimed, the Spirit comes with it, as seen in Acts 10:44–46, where the Holy Spirit fell on Gentiles simply by hearing the Word, without any laying on of hands.
Scripture also clearly states that Jesus Himself never baptized with water (John 4:1–2). Paul declared, “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.” (1 Corinthians 1:17) Salvation, therefore, is by grace through faith (Ephesians 2:8–22), with the Spirit and the Word working as one. Peter confirms that Scripture is Spirit-inspired (2 Peter 1:20–21), and Paul affirms that the Gospel—the law of the Spirit of life (i.e., the Gospel)—frees believers from the law of sin and death (Genesis 2:16-17; Romans 8:1–4).
In essence, the baptism of the Holy Spirit is the cleansing and life-giving work of God through His Word, fulfilling John’s prophecy about Jesus Christ and securing eternal life for all who believe in His Word.
The Bible declares:
“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)
“And the Word became flesh and lived among us. We have seen His glory, the glory as of the only Son from the Father, full of grace and truth.” (John 1:14)
“For from His fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.” (John 1:16-17)
Here’s an honest question then: Why do some pastors imply there’s something special to be baptized at the Jordan River? Isn’t baptism at the Jordan River the epitome of John’s baptism, which cannot save one who has not received the Holy Spirit? If we have been baptized as Christians, is it not then a regression to submit ourselves for baptism at the Jordan River?
Christ’s Great Commission in Matthew 28:19-20 calls us not only to baptize but also to teach believers to obey all that He has commanded. While water baptism is an outward sign of faith and an important act of obedience, the mission of the Church goes beyond this initial step. If we recognize that the Holy Spirit works through the Word of God, then the emphasis must be on guiding Christians to live according to His Word—allowing the Spirit to transform their hearts and actions. Assurance of salvation is vital, but it should be coupled with ongoing discipleship, where believers are taught, challenged, and equipped to follow the commands of Christ daily. True discipleship involves a life shaped by the Word, not just a moment of ritual.
The parable of the sower, as taught by Jesus Christ, affirms that genuine Christian transformation occurs when one hears and truly understands the Word of God (Matthew 13:23). In harmony with this, Paul teaches in Romans that faith is born through hearing—specifically, by hearing the words of Christ (Romans 10:17).
Here’s the call for all of us Christians: If we truly desire to improve the church, we must return to the Bible. Let us relearn the authentic teachings of Scripture and let go of traditions that have, over time, weakened the church. Together, we can make the church shine as the true light of the world by faithfully reflecting the teachings of Jesus Christ.
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
The Gospel of Matthew uniquely includes the episode where Peter asks Jesus to command him to walk on water, and he does so until fear causes him to sink (Matthew 14:28-30). This detail sheds light on Matthew’s particular portrayal of Peter. While other preachers often highlight Peter’s sinking due to doubt, this reflection focuses on why Matthew made this addition.
Yes, this portion of Matthew’s narrative teaches about the significance of faith. But on a bigger perspective it teaches something more.
Among the Gospels, Matthew mentions Peter most frequently. Matthew also records Peter’s profound confession when Jesus asked, “But who do you say that I am?” to which Peter replied, “You are the Christ, the Son of the living God” (Matthew 16:15-16). This confession leads to one of the Gospel’s central declarations:
> “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this to you, but My Father in heaven. And I also say to you that you are Peter, and on this Rock I will build My church, and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven…” (Matthew 16:17-19)
Only in Matthew do we find Jesus explicitly introducing His Church in connection with the Kingdom of heaven. It is no coincidence that Peter became the first to stand and preach at Pentecost, marking the Church’s beginning. (Acts 2:14-41)
The Church is built on the power of Christ’s resurrection. Jesus said in John 2:19, “Destroy this temple, and in three days I will raise it up,” which John explains as referring to the temple of His body (John 2:21). The New Testament repeatedly identifies the Church as the body and temple of Christ:
“Do you not know that you [the church] are God’s temple and that God’s Spirit dwells in you?” (1 Corinthians 3:16)
“Your body [the body of believers] is a temple of the Holy Spirit… glorify God in your body.” (1 Corinthians 6:19-20)
“We are the temple of the living God…” (2 Corinthians 6:16)
“You… are members of the household of God… built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone.” (Ephesians 2:19-22)
“You… like living stones are being built up as a spiritual house.” (1 Peter 2:4-5)
Matthew’s Gospel reveals Peter’s highs and lows. He is praised for his confession but quickly rebuked for trying to hinder Christ’s mission (Matthew 16:21-24). He follows Jesus after His arrest yet denies Him three times (Matthew 26:58-75). Still, upon learning Jesus’ missing body, he runs to the empty tomb (John 20:1-4). Peter’s journey mirrors that of many believers—bold in faith yet imperfect—and yet still used by Christ for His glory.
This pattern continues in the Church today. Christ builds His Church through ordinary, flawed but willing people, both those who proclaim His Word and those who support the work as “fellow workers for the truth” (3 John 1:5-8). As Paul states:
> “We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” (2 Corinthians 4:7)
The Church is a unified spiritual body with diverse functions (Romans 12:4-8). History bears this out: Martin Luther could not have led the Reformation without the support of Prince Frederick III, which allowed him to translate the Bible into the language of the people.
Ultimately, the Church rests on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone (Ephesians 2:20). God’s Word must remain central. Jesus uses humble and imperfect believers who obey His Word to advance His work. May we take this biblical pattern to heart, learning to serve faithfully in the building of Christ’s Church.
Learning from Peter
Jesus asked Peter three times, “Do you love Me more than these?” The “these” could have referred to the food they had just eaten, or perhaps even Peter’s livelihood as a fisherman, because the context of John 21 shows the disciples returning to fishing, catching fish instead of men. (John 21:1-14) Each time Peter responded, Jesus commissioned him: “Feed My lambs,” “Tend My sheep,” “Feed My sheep” (John 21:14-17).
Peter’s answers shifted slightly. The first two times, he said, “Yes, Lord; You know I love You.” (John 21:15-16) But the third reply revealed a deeper surrender: “Lord, You know everything; You know that I love You.” (John 21:17)
This exchange reminds us to surrender fully to Jesus Christ. As Scripture says, “Not by might, nor by power, but by My Spirit, says the LORD of hosts.” (Zechariah 4:6) He alone knows our hearts, our fears, and our struggles. Jesus also declared, “It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.” (John 6:63) His Word carries His Spirit and power. Therefore, remain in His Word and let Him be your strength. Keep your focus on Jesus, and we will not sink. Jesus calls on us Christians to be fishers of men (Matthew 4:19), not to become Satan, setting our minds not on the things of God but on things of men (Matthew 16:23).
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
In our Bibles, the Old Testament ends with Malachi, and the New Testament begins with Matthew. Malachi is often regarded as the last prophet to speak directly to Israel, and after his prophecy, there was a span of roughly four hundred years before John the Baptist appeared. This period mirrors the time between Joseph’s passing (Genesis 50:26) and the rise of Moses, when Israel endured four centuries of slavery in Egypt. God’s words to Abraham were fulfilled, as stated in Genesis 15:13-14:
> “Then the LORD said to Abram, ‘Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions.’”
During those four hundred silent years in Egypt, Scripture records nothing new, and God seemed silent. It was only in Exodus 2:24 that we read:
> “And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob.”
From the time of Malachi to the ministry of John the Baptist, history repeated itself with another four hundred years of silence. The arrival of Jesus Christ signified the culmination of this period, a moment that could be called the Second Exodus. Luke 9:30-31 affirms this during the transfiguration:
> “And behold, two men talked with Jesus, who were Moses and Elijah, who appeared in glory and spoke of His exodus, which He was about to accomplish at Jerusalem.”
For the second time, Jesus Christ was leading Israel out of bondage—this time from the law into grace (John 1:14-17). Paul highlights this transition in Galatians 3:23: “Before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.” Understanding this backdrop is crucial to grasping the Gospel of Mark.
The first instance of this is mentioned by Paul in his letter to the Corinthians, describing the exodus. He emphasizes that the ancestors of the Jews were all under the cloud, passed through the sea, and were baptized into Moses in both the cloud and the sea. They shared the same spiritual nourishment and drank from the spiritual Rock that accompanied them, which was Christ. (1 Corinthians 10:1-4)
Now, Mark begins by declaring Jesus Christ as the Son of God and the beginning of the Gospel. He cites two Old Testament prophecies, though he attributes them to Isaiah alone:
> “As it is written in Isaiah the prophet, ‘Behold, I send My messenger before Your face, who will prepare Your way, the voice of one crying in the wilderness: “Prepare the way of the Lord, make His paths straight.”’”
The two referenced prophets are Isaiah (40:3) and Malachi (3:1). John the Baptist, therefore, is presented as the partial fulfillment of these prophecies, with the complete fulfillment through the coming of Jesus Christ.
Malachi 3:1 foretold:
> “Behold, I send My messenger, and he will prepare the way before Me. And the Lord whom you seek will suddenly come to His temple; and the messenger of the covenant in whom you delight, behold, He is coming, says the LORD of hosts.”
Mark then introduces John the Baptist:
> “John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were coming to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, ‘After me comes He who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but He will baptize you with the Holy Spirit.’” (Mark 1:2-8)
John’s message, “Repent, for the kingdom of heaven is at hand” (Matthew 3:2), puzzled many. The Jews knew Old Testament prophecy well, and Daniel had foretold that God’s kingdom would appear during the reign of the Fourth Gentile Kingdom—Rome—following Babylon, Medo-Persia, and Greece. With John and Jesus’ arrival, the kingdom of God had indeed come.
Yet, as in John’s day, people today debate whether the kingdom truly arrived, expecting an earthly utopia. Many Jews back in the days of John and Jesus were also disheartened when political circumstances did not change, remaining under Roman rule. Judas Iscariot, a Zealot hoping for rebellion, betrayed Jesus when his expectations were unmet. Despite spending three years with Jesus, Judas never abandoned his own agenda.
Jesus confirmed John’s role as the Elijah who was to come:
> “From the days of John the Baptist until now, the kingdom of heaven has suffered violence, and the violent take it by force. For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is to come.” (Matthew 11:12-14)
Understanding these truths lays the proper foundation for studying the Gospel of Mark, which shows Jesus as the fulfillment of the Law and Prophets (Matthew 5:17; Luke 24:25-27) and the dawn of God’s kingdom.
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
Paul’s teaching in Romans 8:6 presents a direct contrast between life in the flesh and life in the Spirit. The Spirit reflects the life-giving reality of the Gospel, while the flesh signifies the law of sin and death, first introduced in Genesis 2:16-17. To set one’s mind on the flesh results in spiritual death, but to embrace the Spirit leads to life and peace.
See story in Genesis:
> “The LORD God took the man and put him in the garden of Eden to work it and keep it. And the LORD God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’” (Genesis 2:15-17)
> “Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the “Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.” (Genesis 3:1-6)
If you asked why God allowed the Serpent to be in the Garden of Eden? Click here for explainer: Fall of the Cherub
Paul calls believers to leave behind the bondage of sin and step into the freedom and renewal that the Spirit of Christ offers.
In Colossians 3:1-2, Paul emphasizes the transformation that takes place when one fully embraces the Gospel rather than clinging to the Mosaic Law— an annex to a temporary remedy for the violation of the First Covenant (i.e., Genesis 2:16-17). He urges believers to lift their focus from earthly concerns to heavenly priorities, drawing a distinction between those trapped in worldly fears and those living by faith in Christ.
The religious leaders in John 11:47-48 illustrate the mindset of those bound to the world and the law. Their fear of losing their power and nation kept them from recognizing the Messiah before them. In contrast, the repentant thief in Luke 23:42 reflects a heart that had released earthly attachments to place hope entirely in Christ’s kingdom.
Paul’s exhortation is to maintain a heavenly perspective even while fulfilling earthly duties. Though life’s responsibilities persist, the believer’s central pursuit should be God’s kingdom and righteousness (Matthew 6:33). By living in the Spirit, believers experience genuine life and peace, as the Gospel reorients the heart from the temporary and visible to the eternal and unseen.
Ultimately, Paul invites believers to self-examination: Are we still consumed by the world, or have we truly set our minds on the things above where Christ reigns?
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
The Serpent, identified in Revelation 12:9 as Satan, first appears as the tempter in Eden (Genesis 3). In Ezekiel 28:12–15, he is described as a fallen guardian cherub. God uses the fall of this angel to illustrate the pride and arrogance of the king of Tyre:
“Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD: You were the signet of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings. On the day that you were created they were prepared. You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked. You were blameless in your ways from the day you were created, till unrighteousness was found in you.” (Ezekiel 28:12-15)
This passage reveals that the Serpent was not created to tempt. He began as a perfect guardian cherub but later rebelled against God and deceived Eve.
Humanity’s Choice
Adam, created in God’s image (Genesis 5:1), ultimately chose disobedience. Like the fallen cherub, he turned away from God. Yet here lies the great difference: while fallen angels were not offered redemption, humanity received an invitation to reconciliation. Sin did not end the story—God’s mercy opened the path to hope.
The Wonder of Salvation
The mystery of salvation is so profound that even angels long to understand it. 1 Peter 1:12 declares:
> It was revealed to the Old Testament prophets that they were serving not themselves but you— the church— in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.
Paul echoes this in Ephesians 3:10:
> So that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.
The fall of angels highlights the tragedy of rebellion, while the redemption of humanity showcases the glory of God’s salvation—a story that moves heaven to awe and calls us to worship.
God’s Answer to Human Suffering
We must stop blaming God for the world’s suffering, for He gave humanity the freedom to choose. Through Adam, sin entered the world, and with it, suffering. But in Christ, redemption is offered:
> “For as in Adam all die, so also in Christ shall all be made alive.” (1 Corinthians 15:22)
God’s blessings are not only spiritual. Paul reminds us:
> “What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things?” (Romans 8:31-32)
And he reassures us:
> “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?… No, in all these things we are more than conquerors through Him who loved us.” (Romans 8:35-37)
Through Christ, suffering has meaning and victory is assured.
The Church’s Call to Renewal
The modern church, at times, has failed to fully embrace Paul’s revelation of God’s manifold wisdom. Too often, deep theology is avoided, and the church is reduced to the image of a sanctuary for the imperfect, rather than a community of people being actively transformed. We are familiar with the common saying: “The church is a hospital for the sick.” Yet Paul’s exhortation challenges this limited view:
> “Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed…” (1 Corinthians 5:7-8)
Paul also instructs the believers in Colossians 3:5-17 to put away the old self, embracing the life of Christ through love, forgiveness, and thanksgiving. Likewise, Peter reminds the church:
Peter states, > “As obedient children, do not be conformed to the passions of your former ignorance, but as God who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’” (1 Peter 1:14-16)
The message is unmistakable: the church is called to be a visible testimony of transformation, embodying God’s holiness and love for the world to see.
Credit: Photo owned by Alexandre Cabanel — Fallen Angel
Conclusion
It all began with the fall of a cherub. Followed by the fall of Adam. Yet, Jesus reminds us of a profound truth:
> “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves Me, he must follow Me; and where I am, there will My servant be also. If anyone serves Me, the Father will honor him.” (John 12:24-26)
Credit: Photo owned by Scott Roberts
In this passage, Jesus reveals His death and resurrection, was the ultimate act of sacrifice and fruitful surrender. It highlights the contrast between the pride of the fallen cherub and the humble journey of those who choose to follow Christ. By fully submitting to the will of the Father and dying on the cross, Jesus shows the path to true life. Likewise, when we die to ourselves, we gain eternal life, and in faithfully serving our Lord Jesus, we receive the honor that comes from the Father.
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
Reflecting on God’s desire for us who claim to follow Jesus Christ, let us consider the story of Cain and Abel as a case study. Why was Abel’s offering acceptable to God, while Cain’s was not?
Abel’s offering pleased God because it reflected a heart that honored Him first. In Genesis 4:3-7, we see that Abel offered the firstborn of his flock, signifying that he gave first to God. Cain, on the other hand, “in the course of time” offered some of the produce of the ground, but not the first fruits, indicating a lack of priority or wholehearted devotion.
Some interpret Abel’s offering as acceptable because it resembled the later Mosaic Law requirement to offer the fat portions to the Lord (Leviticus 3:16). However, the Law was established long after Cain and Abel, so their actions were not legally obligatory. Instead, God’s demand for the fat portions of all animal offerings reflected Abel’s genuine heart of giving to God first, not the other way around.
See God’s response to Cain—“If you do well, will you not be accepted?”—reveals that the real issue was the heart and attitude behind the offering. The act of giving must come from a place of surrender and prioritizing God above all.
This principle is echoed throughout Scripture. The story of Elijah and the widow shows the same heart condition: the widow gave the first portion of her last meal to God’s servant, demonstrating trust and putting God first. As a result, she and her son were sustained throughout the famine. (1 Kings 17:8-16)
Similarly, Paul commended the Macedonians in 2 Corinthians 8:1-6 because they gave themselves first to the Lord before giving their material support, even in extreme poverty. Their offering was accepted because it flowed from a surrendered heart.
The lesson is clear: God delights in offerings given with a heart that honors Him first. Gifts that are leftovers or given without full surrender do not please Him. True worship and acceptable giving are rooted in putting God above all else, both in life, in our ministry for God, and in offerings.
Consequently, Paul quoted Jesus saying, “It is more blessed to give than to receive (Acts 20:35),” a statement Jesus spoke before sending out His disciples. For us who serve the Lord Jesus Christ, this means we are called to share the Gospel without seeking payment. Yet, in the same context, the Lord also said, “The laborer deserves his food.” (Matthew 10:8-10) This reminds us that those who labor in the Word of God, as well as those who support them, should do so willingly and freely, without compulsion. In doing this, we reflect the heart of Abel, who offered the first and best of what he had to God, giving with a heart of faith and devotion.
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
Recently, I was asked how we can support Christian workers, which might have been prompted by a Facebook post I shared. Scripture provides numerous teachings on this matter, but I will focus on one passage to highlight the principle clearly.
In 3 John 1:1-14, the apostle John commends Gaius for his faithfulness and generosity towards traveling brothers serving in Christ’s name. Gaius’s actions show that he not only walks in the truth but also honors God’s work by helping those who proclaim it.
Key Principles from the Passage
1. Supporting Christian Workers is Commended
John praises Gaius for showing love and hospitality to Christian workers, even though they were strangers. He notes that sending them off “in a manner worthy of God” is a faithful act, making believers fellow workers in the truth.
The same principle has been endorsed by Paul: “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, ‘You shall not muzzle an ox when it treads out the grain,’ and, ‘The laborer deserves his wages.’” (1 Timothy 5:17-18)
The first quotation has been used by Paul in reference to support for God’s workers (1 Corinthians 9:9, 14). The latter is quoted from Jesus Christ. When He sent out His disciples, He called on them to be faithful to the Gospel and trust God’s people for their provision. (Luke 10:2-9)
2. Christian Workers Depend on Believers’ Support
These workers “have gone out for the sake of Jesus’ name, accepting nothing from unbelievers,” meaning the responsibility of support falls on the church and fellow Christians.
3. Warning Against Hindering Support
John rebukes Diotrephes for his pride, refusal to welcome Christian workers, and for stopping others from supporting them. Scripture warns that imitating such behaviour is evil.
4. Imitate Good, Not Evil
Believers are encouraged to follow the example of Gaius and Demetrius, who have good testimonies, and avoid the divisive behaviour of Diotrephes.
Applying the Principles Today
Scripture encourages us to directly support Christian workers—missionaries, pastors, or evangelists. While many now rely on mission organisations to channel support, the biblical model emphasizes personal participation and partnership in the Gospel.
Paul teaches, “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” (2 Corinthians 9:6-8)
Christian giving is a personal decision and choice. By helping those who labor for Christ, we become co-workers in spreading the truth and experience the joy of participating in God’s mission. (3 John 1:5-8)
Important Insights on Giving
In the Bible, support was always direct—given straight to God’s workers. Modern practice often routes help through organizations or committees, which can delay or even withhold rightful support. In the name of accountability, this system sometimes creates the opposite effect: funds are mismanaged or stalled. Returning to the biblical model of direct giving would be simpler and more faithful.
Biblical Basis for Direct Support
Philippians 4:15‑16 – The Philippians sent aid directly to Paul, even multiple times.
Galatians 6:6 – Believers are called to share all good things directly with their instructors.
1 Timothy 5:17‑18 – Elders who teach are worthy of financial honour, just as labourers deserve wages.
Furthermore, Jesus teaches that giving should be discreet (Matthew 6:1‑4), done to please God rather than to be seen by others.
A Matter of Conscience
In the end, giving should follow God’s leading and the guidance of your conscience. It is not dependent on the approval of committees or organisations. Some Christians may prefer the modern method of routed support; it is their responsibility and choice. But it is wrong to impose such rules on those who wish to follow the biblical model. One of the worst things a Christian can do is to try to play God in the lives of others.
Supporting Christian workers directly is both a responsibility and a blessing, making us true co-laborers in God’s mission.
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
Christians have become overly focused on constructing buildings they call churches. Yet a building without believers is nothing more than a structure—a gathering place at best. As a song says, “A house is not a home when there’s no one there.” Likewise, a building, no matter how grand, is not the church if God’s people are absent.
Before the Reformation, the Roman Catholic Church aimed to construct the Saint Peter’s Basilica in Rome. However, lacking sufficient resources, they introduced the doctrine of indulgence to trick people into donating money. In today’s world, the same strategy may be employed to fund and execute building projects by simply calling them the church.
This fixation on building projects may be influenced by Western trends that many imitate without careful consideration. Some may have thought it’s good for personal legacy. However, these developments often lead to resentment in neighborhoods, as they generate traffic and inconvenience, effectively becoming obstacles to the Gospel itself. However, the mission of God’s people is clear: to spread the Gospel to the world, not to confine it within walls.
The coming of Jesus Christ and the rapid spread of the Gospel during the Roman Empire were no mere coincidences. The Pax Romana established a period of relative peace, while the vast network of Roman roads provided safe and efficient travel. These conditions created a literal and figurative highway for the message of Christ to reach distant lands with remarkable speed.
In contrast, modern Christianity often faces internal obstacles. Institutionalized churches, once intended to safeguard and organize the faith, can sometimes become barriers to the unrestrained sharing of the Gospel. Bureaucracy, divisions, and rigid structures may hold back the very mission they were meant to support. In this light, one might wonder: has modern Christianity, through its own systems, become its greatest hindrance?
Some interpret Hebrews 10:25 as a directive to gather regularly in sanctuaries or buildings. However, the phrase “meet together” appears only twice in the New Testament—Hebrews 10:25 and 2 Thessalonians 2:1—and should be understood as referring to God’s promise to regather Israel, as also seen in Romans 11:25-27. A careful reading of Romans indicates that this regathering was being fulfilled during Paul’s own lifetime.
Paul writes:
“I ask, then, has God rejected His people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected His people whom He foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? ‘Lord, they have killed Your prophets, they have demolished Your altars, and I alone am left, and they seek my life.’ But what is God’s reply to him? ‘I have kept for Myself seven thousand men who have not bowed the knee to Baal.’ So too at the present time there is a remnant, chosen by grace.” (Romans 11:1-5)
Here, the “present time” refers to Paul’s own era—the final days of Old Covenant Israel—where a remnant, saved by grace through faith in Jesus Christ, was preserved. Paul himself was an example of the remnant chosen by grace (Romans 11:1-5). He makes it clear that he is speaking of Old Covenant Israel, as he also notes in Romans 9:27: “And Isaiah cries out concerning Israel: ‘Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved.’”
If there are any doubts about the expiration of the Old Covenant, one only needs to look at Hebrews 8:13. It declares, “In speaking of a new covenant, God makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” Furthermore, Hebrews 9 highlights the Jewish temple, the physical symbol of the Old Covenant, which no longer stands today.
Thus, the call to “meet together” is biblically and historically tied to God’s regathering of Israel rather than a universal command for modern believers to hold scheduled gatherings in sanctuaries or buildings.
The true church is not a building but the community of believers who confess Christ and live in faith. Jesus described the kingdom of heaven as a net gathering fish of every kind (Matthew 13:47-49): the Gospel is the net, the world is the sea, and the church—the true church—are the good fish gathered into God’s kingdom.
The early church wholeheartedly devoted itself to the apostles’ teachings (Acts 2:42), which are now reflected in the New Testament Scriptures, and to fellowship with one another. They met daily, not just for the weekly gatherings we often see today, but in the temple courts and later in homes (Acts 5:42; 12:12; Romans 16:5; 1 Corinthians 16:19; Colossians 4:15; Philemon 1:2). Unlike the modern practice of gathering in large buildings open to all, with sufficient parking and amenities, the early Christians shared life together in intimate home settings. This approach made it easier to distinguish genuine believers from those who were merely nominal. In this context, new believers were intentionally introduced to Christian groups, much like Barnabas personally connected Paul to the church (Acts 9:26-27). This created a clear sense of accountability and belonging.
Consequently, Paul’s instruction that the church must be purified was doable (1 Corinthians 5:7-13), applying discipline to those claiming to be brothers yet living in sin. Because everyone is known to each other, Jesus Himself instructs a step-by-step approach to correction (Matthew 18:15-17), which ultimately leads to purging unrepentant sin from the church. A real church is marked not by walls but by lives aligned with God’s Word.
Resources should therefore be directed toward spreading the Gospel, training believers (2 Timothy 2:2), and supporting faithful workers (3 John 5-8)—rather than pouring funds into concrete and mortar. Jesus declared that He would build His church on the rock of Peter’s confession (Matthew 16:18). Peter confessed: “You are the Christ, the Son of the living God (Matthew 16:16).” Scripture states, “therefore thus says the Lord GOD, ‘Behold, I am the One who has laid as a foundation in Zion, a Stone, a tested Stone, a precious Cornerstone, of a sure foundation: Whoever believes will not be in haste.’” (Isaiah 28:16)
Scripture clearly teaches that Christ is the “Rock” (1 Corinthians 10:4), the firm foundation and cornerstone of Zion, which is His church (Hebrews 12:22-24). With Christ Jesus as its head, the church is described as the “true temple” (John 2:19-22; Colossians 1:18). Paul reminds believers: “Do you not know that you (i.e. the church) are God’s temple and that God’s Spirit dwells in you?” (1 Corinthians 3:16). Further study of the following passages—1 Corinthians 6:19; 2 Corinthians 6:16; Ephesians 2:19-22; 1 Peter 2:4-6—reveals that the church is indeed God’s spiritual temple. Therefore, placing great emphasis on physical buildings misrepresents God’s word and the true nature of His church.
Instead of spending hundreds of millions, even billions, of pesos, why not consider renting? Some individuals generously donate, so why not construct a modest gathering place instead of large buildings with only a few attendees? Additionally, some may even be willing to lend out spaces for meetups and gatherings focused on reading and studying God’s word. As Paul instructed Timothy, “Devote yourself to the public reading of Scripture, to exhortation, to teaching.” (1 Timothy 4:13)
God’s workers should be honored (Hebrews 13:7), equipped (2 Timothy 2:15), and sent into the harvest where it truly lies—outside the four walls, in marketplaces, homes, daily encounters, and we don’t need to go far; our very neighborhood (Matthew 9:37-38). The church is God’s people, not the structures we maintain. Let’s stop wasting resources on buildings and instead fully commit to the work Christ commanded: proclaiming the Gospel and building His kingdom through lives, not bricks.
The church is, at its core, an assembly, though it does not always reflect the modern notion of a congregation. According to Scripture, it is the spiritual gathering of the firstborn, whose names are inscribed in heaven (Hebrews 12:22–24). This sacred assembly may appear as a local fellowship of believers or as individuals scattered across various regions, each faithfully fulfilling their service to God in their own context. For instance, Aquila and Priscilla, after being expelled from Rome, settled in Corinth (Acts 18:1-2). They contributed to God’s ministry by carefully explaining the Gospel to Apollos (Acts 18:24-26). Even while distant from Paul, they remained his fellow workers in Christ Jesus (Romans 16:3).
Paul reminds us that the church is composed of members with different gifts. As Ephesians 4:11 states, God appoints some to be pastors, some to be evangelists, and others to be teachers. While a single individual may at times perform the tasks of all three, these are the only offices that currently remain.
The New Testament defines apostles as direct witnesses of Christ—His life, teachings, death, resurrection, and ascension (1 Corinthians 9:1). Paul declared that he was the last of the apostles, uniquely chosen (1 Corinthians 15:8-9). His calling as the apostle to the Gentiles carried great responsibility (Romans 11:13; Acts 9:15-16). Paul’s extensive travels, numerous hardships, and eventual arrival in Rome—then viewed as the edge of the known world—highlight complete fulfillment of Acts 1:8. It is thus understandable that he authored most of the New Testament writings.
Furthermore, there is no scriptural basis proving that Peter ever ministered in Rome. The mention of “Babylon” in 1 Peter 5:13 is often misinterpreted as Rome, yet Revelation 17:5-6, 17:18, and 11:8 identify “Babylon the Great” as Old Covenant Jerusalem—the city where Jesus was crucified—rather than Rome.
Similarly, there are no prophets today since all divine revelations have been completed in the book of Revelation. As Paul teaches in Romans 12:7-8, some are gifted in serving, others in giving, and some in showing mercy. Each of us is called to faithfully fulfill the role that matches the gift God has given us.
Consequently, if Christians mistakenly view the church primarily as physical spaces—such as buildings, sanctuaries, and halls—they end up striving to fill every empty seat, even gathering those who are unconverted, like guests without a wedding garment— that is, faith in the righteousness of Jesus Christ (Matthew 5:17-20; 21:28-32; Romans 1:16-17; 3:21-26; 5:17; 13:14; Galatians 3:27-29; Ephesians 4:21-24). This is why Scripture declares, “For many are called, but few are chosen.” (Matthew 22:9-14)
Reflect on the Scriptures and be discerning. Do not simply follow others without understanding, for Jesus said, “If the blind lead the blind, both will fall into a pit.” (Matthew 15:14) Let us not imitate the Pharisees, who forsook God’s Word to cling to the traditions of men. (Mark 7:8)
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!
