In the last 2000 years, the world remained as chaotic as before. Perhaps it’s true that with the advancement of medicine, technology, and civil society, living standards today are far better than the barbaric days of humanity. Yet, a quick look at world events would tell us it isn’t so. In the West, people have been shot dead by random shooters. In some other parts of the world, dictators continue to reign over its people. Hunger remains to be a problem all over the world and many more issues. With that, we Christians are left grasping for answers because many times we have been asked, “When would God rectify the wrongs in the world?”
God had done His part by sending His Son Jesus Christ to redeem people from the fall of humanity. Yes, I’m referring to Genesis 3, the fall of Adam and Eve. Jesus Christ came proclaiming, “Repent, for the kingdom of heaven is at hand (Matthew 4:17).” It is sad though that most of present-day Christianity fails to see the reality of Christ’s pronouncement. Consequently, they also fail to communicate the true reality of God’s Word. See Revelation 11:15.
“Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever.””
The Book of Revelation was prophetic, not historical. It was written before the fall of Jerusalem in 70 A.D. Contrary to the popular view it was sometime in 90 A.D. Click and read my blog on “Dating of Revelation”. Notice that I present it in the past tense because the prophecy of Revelation 11 has been fulfilled. Revelation cannot be a historical narrative simply because it’s an “apokalupsis” (Greek for revelation). It’s a disclosure or unveiling of events to come in John’s time. See Revelation 1:9-10.
“I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet”
Next, see Revelation 1:19. “Write therefore the things that you have seen, those that are and those that are to take place after this.”
Take note that in Revelation 1:19, John was told the things that he was to see would take place after Christ’s revelation. In other words, it’s happening soon – soon to John, not to us living millennia after the writing of Revelation.
See further Christ’s warning regarding the time and any attempt to alter His word. See Revelation 22:16-20.
““I, Jesus, have sent My angel to testify to you (John) about these things for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!”
Now, what is the context of Revelation 11:15? It speaks of the judgment against Old Covenant Jewish Temple, see Revelation 11:1-2.
“Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months.”
So John foresaw the fulfillment of Jesus Christ’s words against Old Covenant Israel, see Luke 21:20-27.
““But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth (in the Greek, it could alternately be translated as “land”) and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled. “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory.”
What was the sin of Old Covenant Israel? They rejected the Lord Jesus Christ and killed His prophets and apostles. But how do we know Revelation 11 was about Old Covenant Israel? First, the introduction of chapter eleven spoke clearly of the destruction, (i.e., trample) of the Jewish Temple. Then, in verses 7 and 8, the murderers of God’s witnesses were inhabitants of the “great city” where Jesus Christ was crucified – so that’s none other but Jerusalem.
The “times of the Gentiles” pertain to the four Gentile empires ruling over Israel as prophesied and made clear in the Book of Daniel. Daniel identified the first three empires as Babylon, Mede Persia, and Greece (Daniel 2 & 8). John, on the other hand, prophesied about the events happening in the fourth and last Gentile empire ruling over Jerusalem, and that’s Rome (Revelation 13 &17).
The kingdom of the world of Revelation 11:15 pertains to the Old Covenant Jewish world, while the kingdom of our Lord and His Christ though spiritual is real and everlasting. Years before the fall of Old Covenant Jerusalem, the apostle Paul declared, “From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard Him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:16-17)
God never neglects on His word and promises. Many like to suggest that Jesus Christ is yet to return fulfilling His word and promise. God forbid, but by their claim, they have made Jesus Christ to be a liar, not true to His word. For as long as our present world rejects Jesus Christ as Lord and Savior, then it will always be chaotic because it is ruled by man, not God. Christians, on the other hand, should keep in mind that our citizenship is with heaven (Philippians 3:20). So indeed, we ought to walk by faith, not by sight (2Co. 5:7). We are troubled by the things around us, so we fail to see the reality that God is indeed with us.
Learn to see beyond the thorns then we will see the beauty of the Rose. That’s the reality of our Christian walk. The psalm below, written by David, is a Messianic Psalm. Memorized this psalm cause that’s the reality of living under Christ’s New Covenant.
“A Psalm of David. The LORD is my Shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for His name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.” (Psalms 23:1-6)
Blessings!
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The Gospels contain parables. Jesus spoke a lot of parables, not to conceal but to speak the truth. Nelson’s New Illustrated Bible Dictionary defined “Parable” as “a short, simple story designed to communicate a spiritual truth, religious principle, or moral lesson; a figure of speech in which truth is illustrated by a comparison or example drawn from everyday experiences.”
One of the most obscure, misunderstood, and diversely interpreted parables of Jesus may be found in Luke 16:1-9.
He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest manager for his shrewdness. For the sons of this world [age] are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.”
Let us first establish the context or background of the parable. It was uttered by Jesus against the Pharisees. See Luke 15:1-3.
Now the tax collectors and sinners were all drawing near to hear Him [Jesus]. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” So He told them this parable:
The Pharisees had unjustly accused Jesus of wrongdoings because He welcomed tax collectors and sinners, which had been a repeated contention raised against Jesus Christ. See Luke 5:30.
And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”
Also, Luke 7:39.
Now when the Pharisee who had invited Him (Jesus Christ) saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”
And many other instances.
The Pharisees were an influential religious sect within Judaism in the time of Christ and the early church. They were known for their emphasis on personal piety (the word Pharisee comes from a Hebrew word meaning “separated”), their acceptance of oral tradition in addition to the written Law, and their teaching that all Jews should observe all 600-plus laws in the Torah, including the rituals concerning ceremonial purification.
The Pharisees were mostly middle-class businessmen and leaders of the synagogues. Though they were a minority in the Sanhedrin and held a minority number of positions as priests, they seemed to control the decision-making of the Sanhedrin because they had popular support among the people.
Doubtless, the influence and teachings of the Pharisees had much effect on the minds of the Jews; hence, they acted similarly here in Luke 19:5-7.
And when Jesus came to the place, He looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received Him joyfully. And when they [the Jews] saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”
Jesus spoke a series of parables in response to the Pharisees’ accusation (Luke 15:1-2), one after the other – “the parable of one lost sheep” (Luke 15:4-7); “the parable of the lost coin” (Luke 15:8-10); “the parable of the prodigal son” (Luke 15:11-32); “the parable of the shrewd manager” (Luke 16:1-9); and lastly, “the parable of the rich man and Lazarus” (Luke 16:19-31).
Jesus through each parable was setting up His argument and rebuke against the Pharisees – the Pharisees who were teachers of the Law, God’s Word, so they should be concerned with the flock of God, even if only for one lost sheep (Luke 15:4-7), for God desires to redeem even one lost soul, figuratively represented by the “lost coin” (Luke 15:8-10).
Next, Judah was the son who never left his father yet had no heart to embrace back Israel (the Northern Kingdom of Israel), but having repented from his wrongdoings, the father willingly restored him as a son – the parable of the prodigal son (Luke 15:11-32). Likewise, the Pharisees, like the eldest son in the parable, refuse to accept the tax collectors. They grumbled against Jesus for welcoming them to hear Him.
Now continuing on Jesus’ second to last parable spoken against the Pharisees, Luke 16:1-9, Jesus told a story of a rich man who was told his manager was wasting his possessions (16:1). In 16:2, the rich man called the manager and said to him, “What is this I hear about you? Turn in the account of your management, for you can no longer be manager.” Without first investigating to ascertain the veracity of what he was told, the rich man fired the manager based on what he heard (16:2). The rich man therefore was unjust. The manager likewise was unjust. Jesus Christ referred to him as DISHONEST or UNJUST, depending on the translation of the parable (Luke 16:8) but definitely of negative connotation.
Now look closely at Luke 16:3-8.
And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ So, summoning his master’s debtors [G5533] one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light.
The master did not appear to have been surprised by the huge discount given out by the dishonest manager. No businessman would be happy for such huge a discount if it would amount to losses. The master and the dishonest manager have conspired to overcharge the clients, causing them to be close to bankruptcy, and unable to pay their debt. So again, the master truly is unjust. So is the dishonest manager, he continued to work behind the back of his master though already fired – once again, for his gain.
Next, see “debtors,” in verse 5. A quick check with a Lexicon, a dictionary of Greek and Hebrews – in our case Greek words– “debtors” was used only twice by Jesus in the entire narrative across all four Gospels of the New Testament Scripture. The other occurrence may be seen in Luke 7:41, but I will include the context for proper understanding. See Luke 7:40-43.
And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And He said to him, “You have judged rightly.”
Did you notice how Jesus had used “debtors” in His storytelling or teachings? “Debtors” refer to those who have bad debts, people who can no longer pay their debts – people who have gone bankrupt, in other words.
So having understood Jesus’ use of the word “debtors,” indeed the manager had acted shrewdly. With the huge discount, the dishonest manager was able to collect both the capital and the master’s profit margin. On the other hand, the debtor having no way out of his debt, seeing the huge discount, sought a way to pay back so that they may be free and possibly reengage in business. It’s a win-win, for both the master and his clients. To the master, the bad debts, uncollectible or NPL (non-performing debts) in our modern terms, have been recovered. More so, for the dishonest manager, ‘cause he has extended favor to the master’s clients giving them the chance to be back in business, thereby possibly making himself indispensable to the master and a man of goodwill to the clients.
Now, going back to the context of Jesus’ parable, He was unjustly accused by the Pharisees, Jews may have also been confused by His actions simply because He welcomed tax collectors and sinners. The Pharisees understood when Jesus Christ spoke the parable against them. See Luke 16:14, Scripture said, “The Pharisees, who were lovers of money, heard all these things, and they ridiculed Him (Jesus Christ).”
Without a doubt then, the parable of the dishonest manager was spoken against the Pharisees. They have made friends for themselves using unrighteous wealth or shrewdness, like today, as the saying goes, “Money talks.” Yet money means nothing or would have no value in their final and eternal dwellings – the Lake of Fire. Yes, that’s the eternal dwelling in Luke 16:9, not heaven. That truth was communicated clearly by Jesus Christ through His second parable, go see Luke 16:19-31 – the parable of the rich man and Lazarus, which spoke of the rich man’s punishment. The rich man was in hades, judged already awaiting his final dwelling; yes, the Lake of Fire or the second death (Revelation 20:14). Once again, the rich man represented the Pharisees, who were lovers of money. They didn’t care to lift a finger in aid of the needy but were concerned only about themselves, similar to the dishonest manager of Luke 16:1-9.
The Bible revealed the true condition of the Pharisees’ heart – they were lovers of money. They put much importance on temporal wealth (unrighteous wealth) over true riches; hence, they failed to see – the fulfillment of the Law and the Prophets (see Luke 24:44) had been unveiled before them. The Gospel of the kingdom has been preached.
The tax collectors and sinners represent every one of us. We owe God a huge debt, which cannot be repaid by us but by Christ Jesus alone. But be careful not to fall into an understanding that we Christians ought to be shrewd in our dealings. That was never the intent or teaching of Jesus Christ in this parable (Luke 16:1-9). Now to expound on this further, Jesus Christ in verses 8b-9 said:
“For the sons of this world [age] are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.”
Let me first point out that “sons of this world“ should properly be translated “sons of this age“,“aiōn, G165” in Greek, which was rightly translated by the New American Standard Bible translation. The Strong’s Greek Dictionary explained that it is “by implication the world; specifically (Jewish) a Messianic period”.
The coming of Jesus Christ, the Son of Man, then was the beginning of the Messianic Age (Luke 17:20-21). The sons of this age, in Luke 16:8, then refer to the sons of the Jewish Age or Old Covenant Age, distinguishing them from the sons of light, the followers of Jesus Christ, and those who truly believe in His Word. See John 12:34-36.
So the crowd answered Him [Jesus], “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.” When Jesus had said these things, he departed and hid himself from them.
An important insight in Scripture. The interval between the end of the Jewish Age (Old Covenant Age) and the beginning of the Christian Age (New Covenant Age) was the Messianic Age (Period). The Messianic Age encompassed the seemingly two comings of Jesus Christ, which was one in the Old Testament prophecies. Examples may be seen through Malachi 3:1-5 and Matthew 3:11-12.
The New Covenant (or New Testament) is the promise that God makes with humanity that He will forgive sin and restore fellowship with those whose hearts are turned toward Him. Jesus Christ is the mediator of the New Covenant, and His death on the cross is the basis of the promise (Luke 22:20). The New Covenant was predicted while the Old Covenant was still in effect—the prophets Moses, Jeremiah, and Ezekiel all allude to the New Covenant.
So Scripture in Matthew 26:26-29 said: “Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, ‘Take, eat; this is My body.’ And He took a cup, and when He had given thanks He gave it to them, saying, ‘Drink of it, all of you, for this is My blood of the [new] covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in My Father’s kingdom.’”
Jesus Christ died, resurrected, and ascended to reign over His kingdom. It’s a spiritual kingdom, not an earthly or physical kingdom which was offered to Him by the Jews in John 6:15, but Jesus Christ rejected it.
Without a doubt, Jesus Christ came as He had promised His then-living apostles, saying “Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom (Matthew 16:28).” The same promised was reiterated by Mark and Luke, testifying on the Word and promise of Christ Jesus (see Mark 9:1; Luke 9:27).
If Jesus Christ’s Word isn’t true, if His return has been delayed as suggested by most Christians, then He isn’t trustworthy. But He indeed is trustworthy, true, and has returned according to His Word. We just have been told and taught otherwise. The error is with tradition, definitely not the Word of God. Else, His redemptive work isn’t complete. Salvation remains a hope, not yet a true reality (see Hebrews 9:28; Romans 13:11 & 1Peter 1:3-5). Yes, that’s the implication of any suggestion that He has yet to return.
Now back to our discussion in Luke. In effect with verse 8, Jesus pointed out the shrewdness of the Pharisees – the sons of this age – who were unjust but had accused Him of being unrighteous, as I have mentioned earlier. Then comes verses 9-13, where Jesus continued, saying:
And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings. “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
Albert Barnes’ Notes on the Bible has wonderfully explained the meaning of “unrighteous wealth”:
These words are an Hebrew expression for “unrighteous mammon,” the noun being used for an adjective, as is common in the New Testament. The word “unrighteous,” here, stands opposed to “the true riches” in Luk 16:11, and means “deceitful, false, not to be trusted.” It has this meaning often. See 1Ti 6:17; Luk 12:33; Mat 6:19; Mat 19:21. It does not signify, therefore, that they had acquired the property “unjustly,” but that property was “deceitful” and not to be trusted. The wealth of the steward was deceitful; he could not rely on its continuance; it was liable to be taken away at any moment.So the wealth of the world is deceitful. We cannot “calculate” on its continuance. It may give us support or comfort now, but it may be soon removed, or we taken from “it,” and we should, therefore, so use it as to derive benefit from it hereafter.
In other words, Christians should always trust Jesus Christ in everything, for salvation and our daily needs as well. We should not be too preoccupied by the desire to get rich and things of this temporal world. Rather, we should seek to be rich with God. Remember Jesus’ words on another parabolic teaching. SeeLuke 12:20-26.
“But God said to him (rich man), ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.” And He (Jesus Christ) said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest?”
Similarly, like Luke 16:9-13, Jesus Christ was simply reiterating His teachings in Luke 12:32-34.
Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.
According to Jesus’ own teaching, “unrighteous wealth or temporal wealth (v.9)” is of less value, unrealiable, temporal and cannot be compared to the “true riches (v.11)”. True riches is with Christ Jesus our Lord; it’s about the kingdom of heaven. As I have said earlier, the Pharisees have repeatedly rebuked Jesus for welcoming tax collectors and sinners. Likewise, do not allow false religiosity misdirect you to missed entrance to God’s kingdom. Jesus Christ said:
““Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.”” (Matthew 7:13-15)
Look at Jesus’ last words to the church. Let it resonate in your mind and heart that you may find the strength to live your lives holding on to true riches. See Revelation 3:18-22.
I counsel you to buy from Me [Jesus Christ] gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with Me.The one who conquers, I will grant him to sit with Me on My throne, as I also conquered and sat down with my Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.
Let me remind everyone that these words of Jesus Christ were spoken a millennia ago. Thanks be to God, Jesus Christ was faithful to all His promises. He is not a liar, as alleged by some. I firmly believe and understand that Jesus came and fulfilled all His promises. So let me encourage everyone: seek Christ, His righteousness, and His kingdom, for only then may anyone find true riches – entrance to the kingdom of heaven.
Blessing!
P.S. This is an edited version of my original posting. The edits concern aspects on the parable of Jesus Christ, the story of the dishonest manager. All major points remain the same. I have removed a lot of insights to the true teaching of the Scripture for it may have digressed from our original study. Jesus Christ has been teaching repeatedly against lusting for earthly wealth at the expense of the true wealth that Christians should seek – entrance to God’s kingdom.
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Christians tend to believe what they are told, instead of what Scripture has taught or Scripture itself. Yes, there is a huge difference between the two.
For instance, we were told that Christ Jesus was nailed to the cross and died of crucifixion on a Friday, and He was resurrected early Sunday morning. Yet in Scripture, Jesus Christ clearly said, “He would be three days and three nights buried in the ground.” See Matthew 12:40. Jesus said: “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”
No matter how good a person is at manipulating days and nights, no way can three days and three nights be fitted into Friday to Sunday. TRADITION has it that Jesus Christ resurrected early morning of Sunday. Jesus Christ clearly died at three in the afternoon (Matthew 27:46, Mark 15:34; Luke 23:44-46, 9th hour, Jewish time) and was buried before the Special (high) Sabbath. See the following statements in Scripture. First, John 19:30-31.
“When Jesus had received the sour wine, He said, “It is finished,” and He bowed His head and gave up His spirit.Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.”
Next, John 19:38-42.
“After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.”
Jesus Christ was buried before the “high Sabbath,” the Jewish feast day, on the 15th of Nisan. The “Jewish Day of Preparation” was the 14th of Nisan before sundown. At sundown, at the start of the “high Sabbath”, no work can be done. The conditions for a Sabbath day when no work can be done apply to a special Sabbath. Yes, the “high Sabbath” could be any day in the week, for as long as it’s the 15th day of the Jewish month of Nisan.
So we see the Jews wanting to take Jesus down from the cross before sundown – the beginning of the “high Sabbath” – and also, Joseph and Nicodemus taking the body of Jesus, making all the necessary Jewish burial customs and laying Him in an empty and unused tomb before sundown. This was before the “high Sabbath” kicked in.
Now, to illustrate the impossibility of fitting Friday to Sunday to three days and three nights, let’s just – FOR THE MOMENT – agree with a Friday death by crucifixion at 3:00 PM, yet be mindful that the Jewish cycle for a day begins at sundown (6:00 PM) to before sundown the next day. Friday, 3:00 PM to before 6:00 PM (sundown) cannot be a day by any count. So the truth of the matter is, there was only one full Saturday, then at sundown it’s Sunday – which again, according to tradition, just hours later, Jesus Christ resurrected.
Obviously, Friday to Sunday is a misrepresentation of the Word of God. Mind you, it’s not a non-essential detail because the integrity of Jesus’ words is at stake.
I recall once, while I was still a seminary student, we had a mission exposure trip encountering Muslims. We met an Imam (a spiritual advisor and expert in Islamic Law), who is well-equipped with the Christian Bible. So he asked us a few questions that were based on Christian tradition but not supported by Scripture. One of the questions he asked was about Jesus’ three-day and three-night statements vis-a-vis Christian’s claim of Friday to Sunday burial and resurrection. No one was able to defend the faith when confronted by knowledgeable questions. Consequently, it’s not enough that we claim faith that is not according to knowledge. We will forever be struggling when confronted with legitimate challenges. How then can we convert intelligent people of other faith?
Christians have been chopping up theology or chopping up reading of the Bible and have become easy prey to tradition. Soteriology (doctrine of salvation) was disconnected from ecclesiology (doctrine of the church), also from eschatology (doctrine of last things), etc. Then, sad to say, once rebuked or challenged, they would justify it as inconsequential compared to the overall message. Worse, they would bring the “love one another” cliché.
We all commit mistakes believing in traditions that are not founded in Scripture. However, when corrected and proven wrong, we should not justify ourselves by using the “love one another” cliché. The Christian “love one another” teaching of Jesus Christ cannot be divorced from the need to hold on to the truth of the Scripture. See John 15:12-15.
“This is My (Jesus Christ’s) commandment, that you LOVE ONE ANOTHER as I have loved you. Greater love has no one than this, that someone lay down His life for his friends. YOU ARE MY FRIENDS IF YOU DO WHAT I COMMAND YOU. No longer do I call you servants, for the servant does not know what his Master is doing; but I have called you friends, FOR ALL THAT I HAVE HEARD FROM MY FATHER I HAVE MADE KNOWN TO YOU.”
Christians cannot simply “be the kind one”. The apostle Paul never used the “love one another” cliché when there was wrong committed. Persisting on a wrong can be a sin against the body of Christ, the church. See 1Timothy 5:17-20.
“Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”
Now, going back to my discussion on Jesus’ death and resurrection. For context, in Matthew 12, the Pharisees had been challenging the miraculous deeds (signs) of Jesus Christ. Among other things, the Pharisees attributed Jesus’ healing miracles and His casting out of demons to that of the prince of demons, Beelzebul. In response, Jesus made clear He cast out demons by the Spirit of God, thereby announcing the arrival of God’s kingdom (Matthew 12:28), which of course also meant He was the Messiah. In return, the Pharisees continued in their disbelief and asked Jesus to provide a sign that He indeed was the Messiah.
To prove without a doubt that indeed Jesus Christ was the Messiah who was to come, He gave them the sign of Noah – that, He would be three days and three nights in the ground before His resurrection.
To briefly point out the truth, allow me to highlight key passages only. See Matthew 12:22. “Then a demon-oppressed man who was blind and mute was brought to Him (Jesus Christ), and He healed him, so that the man spoke and saw. And all the people were amazed, and said, Can this be the Son of David?” (Take note, the “Son of David” was the prophesied coming Messiah; see 2Samuel 7:8-16; Matthew 21:9) But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” Knowing their thoughts, He (Jesus Christ) said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.”
See also Matthew 12:38-40. “Then some of the scribes and Pharisees answered Him (Jesus Christ), saying, “Teacher, we wish to see a sign from you.” But He answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”
Consequently, Jesus Christ’s death, burial, and resurrection have to be exactly three days and three nights before He would be seen alive. Anything short of that would be a discredit to His claim that He was the Christ, the Messiah. That can’t be non-essential in any sense because it had to be fulfilled exactly as Jesus Christ had pronounced, authenticating that indeed He was the Messiah. And if there was any contradiction to His pronouncement of three days and three nights, just a fraction short of that, the Jews could have denounced Jesus as having a fake claim to God’s promise of the Messiah.
The Jewish religious leaders of Old Covenant Israel recognized the veracity of Jesus rising back to life after three days and three nights, so they made sure it could not be fake. See Matthew 27:62-64.
“The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while He (Jesus Christ) was still alive, After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest His disciples go and steal Him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard.”
Christians ought to be apologists (defenders) of the faith, not defenders of themselves. Once truths of the Scripture are challenged, compromised, or inadequately presented, we have a responsibility to correct and explain the truth. But we ought to know the truth firsthand before we can do so. In the Book of Acts, Apollos was described as eloquent in Scripture, but he only knew about John’s baptism. So he too was instructed by Priscilla and Aquila on the Scripture more accurately. Priscilla and Aquila practiced the Christian virtue of “loving one another” they taught Apollos more accurately about Christ Jesus our Lord. Similarly, Apollos embraced the correction and instruction in the spirit of loving one another. Go read Acts 18:24-28.
No Christian can sincerely say they are obedient to Christ’s command of “loving one another” – at least, not until we learn to love Christ Jesus and His word. Loving God’s Word means we are ready to protect at all times the integrity of Jesus’ Words and declarations. No ifs and no buts.
Perhaps for a time, some passages in Scripture might be unclear or vague to us. Yet, Scripture said, “Yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the LORD and find the knowledge of God.” (Proverbs 2:3-5)
In conclusion, let us meditate John’s writing on the virtue of love. See 1John 4:7-19.
“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and His love is perfected in us.”
“By this we know that we abide in Him and He in us, because He has given us of His Spirit [Keep in mind, Jesus said “His Words are Spirit and life, see John 6:63; John 12:49-50; Romans 10:17; 1Corinthians 2:9-14; 1Thessalonians 2:13; 1Peter 1:22-23]. And we have seen and testify that the Father has sent His Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not abeen perfected in love. We love because He first loved us.”
Also, Peter’s words on God’s Word and loving one another. See 1Peter 1:22 to 2:3.
“Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.”And this word is the good news that was preached to you. So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good.”
Let us refrain from using the “love one another” cliché as a way of escape when we have committed wrongs or misrepresentated the Word of God. Christ Jesus died for our sins to free us who believe in Him from our wrongdoings and shortcomings. Salvation is never a pass for saying nonsense and then atoning by claiming the “love one another cliché”. Scripture said, “Put away all malice and all deceit and hypocrisy and envy and all slander (1Peter 2:1)”.
Christians should always be humble before the Word of God. Always ready to be corrected and rebuked when confronted by Scripture. Similarly, always be ready to learn and be equipped by the Bible.
“Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2Timothy 2:15)
The apostle Paul instructed, “What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.” (Take note, Paul’s words and doings are in the Scripture. We can surely learn from him.)
Again, Paul instructed, “You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.” (2Timothy 2:1-2)
Once more, Paul instructed, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.”
Blessings!
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Had Bible study last night. We studied Judges 3:1-11. Othniel, son of Caleb’s younger brother, was sent by the LORD to rescue Israel but ONLY after they had cried out to Him. So Israel experienced rest for forty years under the guidance of Othniel, the first Judge sent by the LORD.
Christians, likewise chosen by God to be His people, ought not to think it’s fine to disobey the LORD and yet still be favored by Him. Redemption also does not apply to the rebellious but only to those who repent and turn to God for salvation.
No one can escape worldly troubles. Christians alike are affected by events, financial crises, and the like occurring. However, God can preserve His people amidst the chaos or troubles around us.
Othniel, sent by God, guided Israel for forty years – a generation – giving them rest. Similarly, we ought to be guided by the Words of Jesus Christ, as revealed in Scripture, for only then may anyone truly be servants of God’s Word, teaching people the truth notwithstanding the odds.
True servants of God are not defined by the organization, sect, or denomination. But by the outcome of their work, teaching solely based on Jesus’ Word.
“Everyone then who hears these words of Mine (Jesus Christ) and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of Mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matthew 7:24-27)
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That is the declaration of Jesus Christ about Himself and His Word, see John 14:6. “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through Me.’”
In Hebrews 9:28, the Bible said: “So also the Messiah (Jesus Christ), having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring SALVATION (Greek 4991, sōtēria) to those who are waiting for Him.”
Greek #4991, sōtēria denotes “deliverance, preservation, salvation” – Vine’s Complete Expository Dictionary of New Testament Words.
Salvation, this word is used for the deliverance of the Israelites from the Egyptians (Exo 14:13), and of deliverance generally from evil or danger. In the New Testament, it is specifically used concerning the great deliverance from the guilt and the pollution of sin wrought out by Jesus Christ, “the great salvation” (Heb 2:3) – Easton’s Bible Dictionary
So Hebrews 9:28 teaches that Jesus Christ secured salvation at the cross and that was why He declared, “It is finished” (see John 19:30) before giving up His last breath, but salvation was completed at His return. So it is wrong to assume that the Christian death would go to heaven even without Christ’s return. See 1Corinthians 15:20-23.
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ.
Again see John 14:6. “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through Me.’”
Jesus Christ said those words (John 14:6) in reply to Thomas’ question. See John 14:5. “Thomas said to Him, “Lord, we do not know where you are going. How can we know the way?””
The conversation was in the context of Jesus telling His apostles about His death, resurrection, and departure or ascension. See John 13:36. “Simon Peter said to Him (Jesus), ‘Lord, where are you going?’ Jesus answered him, ‘Where I am going you cannot follow Me now, but you will follow afterward.’ Then to comfort His disciples, Jesus went on to explain the truth:
“Let not your hearts be troubled. Believe in God; believe also in Me. In My Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” (John 14:1-4)
Hence, together with John 14:6, twice Jesus Christ declared He alone is the way to the Father or heaven. And no one can go by themselves to heaven without first Jesus Christ’s return paving the way to heaven. Hence in Revelation 14:13-15, Scripture declared:
And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!” Then I looked, and behold, a white cloud, and seated on the cloud one like a Son of Man, with a golden crown on His head, and a sharp sickle in His hand. And another angel came out of the temple, calling with a loud voice to Him who sat on the cloud, “Put in Your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.”
It was only at the time of judgment, the Second Coming, that Revelation declared, “Blessed are the dead who die in the Lord from now on.”
Don’t despair ‘cause Jesus promised to return within the generation of His immediate disciples, the apostles. See Matthew 16:27-28. “For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what He has done. TRULY, I SAY TO YOU, THERE ARE SOME STANDING HERE WHO WILL NOT TASTE DEATH UNTIL THEY SEE THE SON OF MAN COMING IN HIS KINGDOM.”
Did Jesus mean the disciples would not die before the Second Coming of Jesus Christ? Of course not! Rather, Jesus Christ promised to return within the apostles’ generation.
How can we be sure Jesus was referring to the apostles, not any random disciples in the future? See Matthew 16:21-28.
“From that time Jesus began to show His DISCIPLES that He must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took Him aside and began to rebuke Him, saying, ‘Far be it from you, Lord! This shall never happen to you.’ But He turned and said to Peter, ‘Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.’ Then Jesus told His DISCIPLES, ‘If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what He has done. Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.’”
I know traditional Christianity is teaching us otherwise, that Jesus is yet to return, though it has been millennia since Christ’s promised return. Surely, if you are Scripture and God-loving Christian, we know that Jesus Christ spoke only the truth and Scripture alone is infallible. So we have no other choice but to take the words of Jesus Christ as truth. Because to insist otherwise is to rebuke Jesus Christ and accuse that His words aren’t true. Or that He failed on His promises of return. If so, how then can Christians embrace John 3:16 as truth, believing salvation is with Jesus Christ?
It’s amazing how all Christendom would declare Scripture alone as infallible. However, when confronted by clear and straightforward declarations of Jesus Christ contradicting existing or popular beliefs, they would adhere to declarations or writings of men, creeds, and the likes to support their ideas of the truth.
In this age of fake news, we ought to check and verify every information or declaration to know the truth. The only source of truth in matters of faith and salvation is Scripture alone, not any pastors or writings outside the Bible. So the Scripture in John 8:31-32 said:
“So Jesus said to the Jews who had believed Him, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free.””
From the moment I became a Christian, I have resolved to believe in Scripture. So when confronted by statements of truth in the Bible, even if it’s the opposite of existing and prevailing Christian teachings, I would go out of my way studying the Scripture to ascertain the truths of God’s Word. It was quite a journey but certainly rewarding.
You also can know the truth. It only requires true Christian discipline knowing that only Scripture or the Bible is infallible. Take it from there, do not stop searching, and you also will see the truth.
My son, if you receive My words and treasure up My commandments with you, making your ear attentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; from His mouth come knowledge and understanding; He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, guarding the paths of justice and watching over the way of His saints. (Proverbs 2:1-8)
Blessings
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Sometimes even Christians feel and look defeated. If so, read Psalm 37. The first two verses said, “Fret not yourself because of evildoers; be not envious of wrongdoers. For they will soon fade like the grass and wither like the green herb.” Then in verses 7-9, the Psalmist continued, “Be still before the LORD and wait patiently for Him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. For the evildoers shall be cut off, but those who wait for the LORD shall inherit the land.”
Thereby, the Psalmist encourages its readers, telling them not to be bothered by unrighteous gains or success, which in reality are temporal. However, it is true that with money, a lot of things and circumstances can easily be remedied. Yet, the Psalmist in verses 16-20 said:
Better is the little that the righteous has than the abundance of many wicked. For the arms of the wicked shall be broken, but the LORD upholds the righteous. The LORD knows the days of the blameless, and their heritage will remain forever; they are not put to shame in evil times; in the days of famine they have abundance. But the wicked will perish; the enemies of the LORD are like the glory of the pastures; they vanish—like smoke they vanish away.
God is just. He will never allow injustice to go unpunished, while the blameless will never fall short of God’s faithfulness, and He justly rewards them eternally.
True blessedness is not in the abundance of temporal things, but with the assurance of God’s favor and grace – at all times and circumstances. See Luke 12:13-21.
Someone in the crowd said to Him (Jesus Christ), “Teacher, tell my brother to divide the inheritance with me.” But He said to him, “Man, who made Me a judge or arbitrator over you?” And He said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” And He told them a parable, saying, “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.”
On the other hand, the Psalmist in verses 23-29 said:
The steps of a man are established by the LORD, when He delights in his way; though he fall, he shall not be cast headlong, for the LORD upholds his hand. I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread. He is ever lending generously, and his children become a blessing. Turn away from evil and do good; so shall you dwell forever. For the LORD loves justice; He will not forsake His saints. They are preserved forever, but the children of the wicked shall be cut off. The righteous shall inherit the land and dwell upon it forever.
It is sad that many times, even Christians, fall into the temptation of covetousness. The apostle Paul wrote, “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (1Timothy 6:9-10)
Jesus Christ is indeed victorious and reigning over all creation since His ascension, and from that time onward has been seated at the right-hand throne of God. True also that His rule and dominion were fully completed by His return, thereby giving His people the full blessings of His kingdom.
All matters on Earth would appear trivial to His reign and kingdom. For His blessings, though many times unseen, are eternal, whereas those of the world will always be temporal. So Jesus Christ said:
“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.” (Matthew 13:44-46)
Christians should recognize the true value of God’s kingdom. Hence, finding it should at all costs keep it even at the price of losing earthly wealth which is temporal. But sadly, a lot of people, even Christians spiritually blind, have chosen to seek and keep temporal things even at the cost of forsaking eternal blessedness. Click on the links and read Matthew 19:16-24; Mark 10:17-25; Luke 18:18-25 for Jesus’ teaching on this subject.
Bear in mind that Scripture said, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”(Matthew 6:24)
Jesus Christ, this time in Matthew 6:19-21, emphasized the same point and said: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”
So, the apostle Paul, in Colossians 3:1-2 said:
“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth.”
Once we have learned the Lord’s teachings, as well as those of Paul’s, then no earthly circumstances could make us believe we are defeated or losers in this world. Neither could our circumstances deter us from thanking God for His bountiful blessings and grace. It is significant to note, the Psalmist in verses 10-11 promised:
In just a little while, the wicked will be no more; though you look carefully at his place, he will not be there. But the meek shall inherit the land and delight themselves in abundant peace.
The eschatological expression “a little while” appeared in several Scriptural prophecy speaking about God’s coming judgment. To name a few, Jeremiah 51:33; Hosea 1:4 and Haggai 2:6-9.
Psalm 37:10-11 was a prophecy on the Coming of Jesus Christ. So we see Jesus Christ verbalized Psalm 37:11, thereby announcing the fulfillment of His Coming. See Matthew 5:5-6.
“Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”
Interestingly, see below, in Hebrews 10:35-38, Scripture once more used the same expression “a little while”, but added, “the coming one will come and will not delay”. Without a doubt, the Bible this time was speaking about the Return of Jesus Christ.
Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may receive what is promised. For, “Yet a little while, and the coming one will come and will not delay; but My righteous one shall live by faith, and if he shrinks back, My soul has no pleasure in him.”
Take note, the Psalmist spoke of the promised happening in “a little while”, from the completion of Psalms to Christ, which was about 600 years. Whereas, Hebrews also used “a little while” but added “and the coming one will come and will not delay”. Therefore, we know that Scripture is infallible and always true. How then can the traditional belief of a future return of Jesus Christ be credible? Now two thousand years and ongoing, not be a delay?
The truth of the matter is, that Jesus Christ spoke of His Return within the generation of His immediate apostles. See Matthew 16:27-28.
For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what he has done. Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.
I don’t think there are still living apostles of Jesus Christ somewhere today, hiding from people’s sight, do you?
Mind you, Matthew 16:27-28 is not an isolated declaration. On numerous occasions, Jesus Christ and His apostles spoke of the nearness of His coming. To read more about this topic, click on the links and see my blogs entitled “The Unending Last Days” and “Dating the Book of Revelation”. Once more, Jesus Christ fulfilled Scripture just as the Word of God had declared. The Return of Christ was fulfilled within the generation of John and company, the immediate apostles of Jesus. To read more on this topic, click on the link and read “Confused Christianity”.
So always look up, not down. For the essence and true reality of God’s kingdom and our blessedness – it is present already, in its fullness, now not later.
Moreover, the whole of Psalm 37 was right, encouraging its reader to trust God at all times and circumstances, for eternal deliverance and salvation is true with Him – the Lord of lords, the King of kings, Jesus Christ our Lord.
Blessings!
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It has been more than a month since we were hit by Typhoon Rai. Practically all our basic utilities were rendered unavailable. No power, no water, and no internet. Both power and water are now back in our area, but a lot of areas remain powerless and have no water. Until now, our internet remains unavailable. Yet thankfully, though I can’t do online sharing of God’s Word, writing a blog remains possible.
While watching a TV program, someone from the show quoted a verse from the Gospel of Luke. I checked on the Bible to see how it was explained if indeed that was the teachings of the Scripture. Somehow upon checking that particular verse, I realized it was inadequately explained. At best, only a particular moral value was highlighted, leaving the real message missing. With that, somehow I was compelled to reread and write about the Gospel of Luke.
The Gospel of Luke has these introductory statements:
“Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.” (Luke 1:1-4)
The obvious purpose of Luke was to write an orderly account of the Gospel of Jesus Christ – orderly, emphasizing the accuracy and truths about Jesus Christ and His Gospel.
If we carefully note the dating of Luke and Acts (yes, Acts also was written by Luke, see Acts 1:1) then we would know the prevailing circumstances and see the reason for the Gospel of Luke.
A big chunk of Luke’s narrative in Acts, his second book, covers the journey of Paul preaching the Gospel beyond Antioch. At the end of Luke’s narrative, Paul was imprisoned in Rome preaching the Gospel first to the Jews, then also to Gentiles. See Acts 28:28-31.
“Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.” “He (Paul) lived there (in Rome) two whole years at his own expense, and welcomed all who came to him,” “proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.”
According to Bible Hub Timeline – an online Bible tool providing historical insights and many other help in the study of the Bible – Acts 28 (the last chapter of Luke’s second book) had its setting in 62 A.D., about three decades following the events concerning Jesus Christ – His life, death, resurrection and ascension – and the coming of the Holy Spirit at Pentecost (Acts 2). A lot of things certainly happened within 30 years. Of great significance, the church had grown from Jerusalem to Rome, which explains Paul’s words to the Colossians – the Gospel had reached the whole world. But of course, Paul was referring to the known world of his time, the territories of the Roman empire. That was the whole world of Paul and any Jews alike of his time, having been under Roman rule.
Similarly, we ought to understand Jesus’ utterance of the whole world with the same perspective. See Matthew 24:14.
“And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”
It should be noted that Colossians was a prison letter, written by Paul while imprisoned in Rome. And it had the same dating with Acts, 62 A.D. If you have stable internet, click on the link to see the Bible Hub timeline.
Christ’s perspective on the “end of the earth” in Acts 1:8 (see below) came to its fulfillment at the end of Acts when Paul was imprisoned in Rome preaching the Gospel of the kingdom. That’s why Paul said in Colossians 1:3-6 (see below), “The Gospel has reached the whole world”. See Acts 28:30-31 & Colossians 1:3-6. In effect, Matthew 24:14 was fulfilled at the end of Acts, during Paul’s two years imprisonment in Rome.
“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”” (Acts 1:8)
“We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth” (Colossians 1:3-6).
Keep in mind that Paul wrote about the gospel reaching the whole world from Rome, the end of the earth from the perspective of Acts 1:8 and of Jesus Christ of course. Without a doubt, Jesus Christ affirmed the same truth, see Luke 24:44-59.
“Then He (Jesus Christ) said to them (the disciples), “These are My words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then He opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of My Father upon you. But stay in the city until you are clothed with power from on high.””
Jesus Christ reiterated His promise of the Holy Spirit and His command for the disciples to preach the Gospel to all nations beginning at Jerusalem in Acts 1:8. Amazing, isn’t it? Jesus Christ has a unified message. Luke’s Gospel intended to tie up possibly loose ends affirming the truth. It’s an apologetic affirmation of the Gospel of Jesus Christ, defending the faith.
On a side note, we don’t need affirmations from supposed church fathers ‘cause the Bible in itself, if studied well and thoroughly, is complete and able to defend the Gospel narrative. Only the Bible, all 66 books, is infallible. All else is capable of error or fallible.
The Great Commission of Matthew 28:18-20 then has been realized at the end of Acts. That was the affirmation of Luke’s Gospel and Acts. But the end of the age came with the destruction of Jerusalem and its temple (Matthew 23:36-48; 24:2), the passing of Old Covenant Israel.
Another side note: Despite the claim of futurist Christians that the Jewish temple would be rebuilt, it never happened. And it has been more than two thousand years since it was destroyed, yet the Dome of Rock now stands on its former place ‘cause nowhere in Scripture was there a prophecy or promise of another rebuilding. Sorry to say this, but the rebuilding claim is one of the biggest fake news.
Now back to our discussion. Another important twist of events that occurred sometime in A.D. 54, or perhaps a bit earlier, was the distorted presentation of Jesus Christ and His Gospel. See Galatians 1:6-7, the apostle Paul wrote:
“I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.”
Next see 2 Corinthians 11:3-4.
“But I am (Paul) afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.”
Paul wrote these letters to two separate churches addressing the spread of the distorted gospel. Sadly, within just a few decades after the birth of Christianity, false teachings abound. Without a doubt, it had penetrated the early church. Consequently, that should explain the need for four Gospels – Matthew, Mark, Luke, and John. The gospel writers aimed to confront false teachings, which were prevalent as early as two or three decades after the events concerning Jesus Christ. Hence, Luke spelled out the purpose of his Gospel narrative – it’s an orderly account of the things that have been accomplished among us. Make no mistake; Luke had his focused on the narrative concerning Jesus Christ and His Gospel. Again, see above Acts 1:1-4.
Make no mistake the Gospel of Luke was purposely apologetic, written to uphold the truth against false teachings. Perhaps the same may be said of most of the New Testament writings.
The Book of Revelation was an announcement of the end (Old Covenant Israel). Jesus Christ said “The time is near (Revelation 1:3)” and “Surely I am coming soon (Revelation 22:20)”. Of course “soon is soon,” “near is near,” not millennia after, and seems without end.
Take careful note that Jesus Christ declared about His return at the beginning and closing of Revelation. And He clearly said “soon” and “the time is near”. By the way, “Revelation” literally means “disclosure”. Therefore, to disclose something that was once concealed. Consequently, it surely is detrimental for anyone to misread or misinterpret Revelation. Check out Revelation 22:18-19.
In our present age, we are bombarded by online information – truth or lies. If lies can be floated easily while the apostles were still around and without the internet, so much more today. The birth of the internet is both a boon and a bane. We just have to learn to make good use of it. Similarly, the Scripture speaks of the truths about Jesus Christ and His Gospel. But when manipulated – maliciously or not – it could tell people other things. For instance, a lot of people are connecting COVID-19 vaccinations to supposed microchip implants of the last days. Nowhere in the Bible did it speak of such a scenario. On the topic of the “last days”, you may click on the link and read my blog entitled “Unending Last Days”.
The Bible is a unity. The New Testament writings certainly correlate with each other and the Old Testament Scripture as well. Three decades after the events concerning Jesus Christ and His Gospel, despite the presence of the apostles then, false teachings arose. We shouldn’t be surprised then that it’s also happening today, now that we are millennia away. All the more we ought to be on guard, checking every teaching and be like the Bereans. I hope everyone detests falling into fake news.
That’s all there is to it. False gospels are no different from fake news. Incidentally, “gospel” literally means “good tidings or good news”. And the validity of the Gospel would only be truly good if it’s of divine origin, devoid of man’s opinion. So, the apostle Paul declared:
“For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.” (Galatians 1:11-12)
This is a significant declaration, for Luke’s Gospel narrative, as well as that of the Book of Acts. Luke’s authority to write the said two books (Luke and Acts) was derived from Paul, an apostle of Jesus Christ. Paul affirmed he received the Gospel from Jesus’ direct revelation to him (Galatians 1:11-12). Also, Luke was a constant traveling companion of Paul, witnessing firsthand the deeds of the Holy Spirit. Lastly, Luke should have the benefit of privileged fellowship with other eyewitnesses and ministers of the word. For instance, Peter and the rest.
We join the call to proclaim the eternal gospel to everyone (Revelation 14:6). The Gospel is eternal ‘cause its message remains unchanging. Let us be sure we are sharing the Good News of Jesus Christ, not some distorted gospels that are fake news.
Lord willing, I will expound more on the Gospel of Luke, sharing insights into the teachings of the Bible.
Blessings!
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This morning I saw on my Facebook a website entitled “The Endtimes Insider”; well, I didn’t even bother to read it. Why? ‘Cause the Bible never spoke of the END TIMES but the TIME OF THE END.
Daniel 12:4 “But you, Daniel, SHUT UP THE WORDS AND SEAL THE BOOK, UNTIL THE TIME OF THE END. Many shall run to and fro, and knowledge shall increase.”
In Daniel, the vision concerning the “time of the end” was sealed, but in Revelation – the time of the apostle John- it was unveiled. Telling us therefore that the fulfillment of the things concerning the time of the end is at hand. It could never be in our future, for John lives some two thousand years away from today.
See Revelation 5:1-5
“Then I saw in the right hand of Him who was seated on the throne A SCROLL WRITTEN WITHIN AND ON THE BACK, SEALED WITH SEVEN SEALS. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that He can open the scroll and its seven seals.”
See also Revelation 22:8-10
“I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.” And he said to me, “DO NOT SEAL UP THE WORDS OF THE PROPHECY OF THIS BOOK, FOR THE TIME IS NEAR.
It is also important to note that Daniel’s prophecy (Daniel 12) was quoted by Jesus Christ (Matthew 24:21) concerning the destruction of the Jewish temple (Matthew 24:2), which certainly occurred within the lifetime of the apostle John. There is therefore no point believing that there is an impending end time.
To everyone who insists otherwise, saying there is yet an impending end time, read and understand Jesus’ words from Revelation 22:5-6.
And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”
Also Revelation 22:10
And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near.
Finally, Revelation 22-16-20.
“I, Jesus, have sent My angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
Postscript: The intention of this blog is always to enlighten peoples’ understanding of the Scripture. Jesus Christ said, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free.”
Let us therefore seek to know the truth of God’s words, for only then may we truly have assurance of all things.
Blessings!
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Despite clear utterance from the Lord Jesus Christ that His return or parousia would be during the lifetime of the apostles, it has been rejected and denied by the futurists – actually, that includes the majority of professing Christians. See my blog “Confused Christianity” on Jesus’ assurance concerning His return.
One of the most often used arguments may be found through the writings of Luke, see Acts 1:9-11.
“And when He (Jesus Christ) had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. And while they were gazing into heaven as He went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven.””
They believe “Jesus returning in the same manner as He was taken” means a physical return. Was it?
First, let us see where Jesus was going at His ascension. See John 20:17.
“Jesus said to her (Mary), “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to My Father and your Father, to My God and your God.’””
Jesus was ascending to His glory, to God the Father in heaven. Isn’t that where Jesus exactly told the disciples He was going? See John 14:2.
“In My Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?”
Sometime after His ascension, Jesus Christ appeared to Stephen. See Acts 7:55-56.
“But he (Stephen), full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.””
In other words, after His ascension, Jesus Christ, now glorious, is at the right hand of God. Finally, Paul also said the same about Jesus after His ascension. See 1 Timothy 3:16.
“Great indeed, we confess, is the mystery of godliness: He (Jesus Christ) was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.”
Nowhere in Scripture would you find Jesus returning in the flesh, but with the cloud. Isn’t that what Luke wrote in Acts 1:9?
“And when He (Jesus Christ) had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight.” (Acts 1:9)
Consequently, the angels were testifying about the imminent fulfillment of God’s kingdom and judgment as prophesied in Daniel 7:13-14.
““I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and He came to the Ancient of Days and was presented before Him. And to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.”
Incidentally, Jesus made it clear He wasn’t establishing a physical kingdom; see John 18:36.
“Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would have been fighting, that I might not be delivered over to the Jews. But My kingdom is not from the world.””
Finally, Jesus said His kingdom cannot be observed but is present. See Luke 17:20-21.
“Being asked by the Pharisees when the kingdom of God would come, He (Jesus Christ) answered them, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.””
Aren’t futurists proclaiming the exact opposite of Jesus at His return and the conflicting realities of His kingdom?
Note: Futurist are those who insist and teach that Jesus’ Return is yet to come.
Blessings!
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One of the major doctrines of the futurist camp has to do with the belief in a rapture. Futurists are those who supposed the Return of Jesus Christ is yet to happen. See my blog “Confused Christianity” for the futurist perspective. Again, as I have said in my previous blog (Delusions of Rebuilding the Temple) futurists are great storytellers, though having no valid biblical passages to support their claim. They are good at sensationalizing from nothing.
Now, the supposed “rapture” doctrine was taken from a verse found in the letter of Paul, see 1 Thessalonians 4:17.
“Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.”
The translation “caught up together” is presented by the futurist camp as the rapture. Here is a summary of their storytelling, at least the most popular version of their narrative:
The rapture of 1 Thessalonians 4:17 would be succeeded by a period of Seven Years Tribulation, after which Christ Jesus together with the church would return. Without going any further in their storyline, I detected an error with their presentation.
The futurists also said only true Christians would be raptured, leaving nominal or professing Christians behind for a second chance to surrender to Christ.
Would any dare say Christians today are better and more faithful as compared to the apostles James, Peter, John, and the rest?
If indeed only the faithful ones would be raptured, why then was the apostle John enduring the tribulation and left behind? See Revelation 1:9-10.
“I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet”
Without a doubt, John claims he was already in the tribulation, yet he was not raptured to escape the tribulation as suggested by futurists.
John also said, “I was in the Spirit on the Lord’s Day”, literally referring to the Day “belonging to the Lord (Greek #2960)” – an adjective pertaining to the “Day of the Lord”. See 1 Thessalonians 5:2.
“For you yourselves are fully aware that the day of the Lord will come like a thief in the night.”
In other words, John was already in the tribulation, which Jesus Christ in Matthew 24 relates to His soon coming, an event preceding His Return, fulfilling His words concerning the Day of the Lord – God’s Judgment Day. See Matthew 24:15-21.
““So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.”
The reference to Daniel’s prophecy has to do with the destruction of Jerusalem and its temple. See “Delusions of Rebuilding the Temple” for perspective.
So what happened? John said the tribulation was happening, occurring in his days. He was suffering and exiled for his faith but not RAPTURED.
There are loose ends in the futurist storybook. Here is a guide from Scripture concerning prophetic teachings. See Deuteronomy 18:18-22.
“I (God) will raise up for them a prophet like you from among their brothers. And I will put My words in His (Jesus Christ) mouth, and He shall speak to them all that I command Him. And whoever will not listen to My words that He shall speak in My name, I Myself will require it of him. But the prophet who presumes to speak a word in My name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ And if you say in your heart, ‘How may we know the word that the LORD has not spoken?’— when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.”
It is easy to tell a wonderful story that is nice to hear and comforting to the heart. But if it isn’t founded on the truths of the Scripture, then it should be better not to fall into such hallucinations and embrace it as truth.
Blessings!
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Unlearning Tradition, Relearning Scripture 