Herewith is a video from National Geographic to provide a brief summary of the Reformation event. Not endorsing entirely nor rejecting whatever was written along with the said video on its website, simply because I haven’t read or checked its entire content – except the video itself. Neither am I endorsing subsequent videos from the same website.
October 31 marks the Reformation Day that occurred in 1517, with the German monk Martin Luther nailing his Ninety-Five Theses against Roman Catholicism. It was a document against the abuses and erroneous assertions of the Catholic faith that were not based on Scripture.
I have been a student of the Bible for a little over a couple of decades now. The effort of Luther that day should be recognized, but somehow I feel bad that the Christian faith then failed to go back and redeem the true teaching of the Scripture. A lot of Christian denominations came out of the Reformation. Today, it’s far worse; it became “to each his own”. Biblical passages simply became the springboard of most preachers, ignoring the original intention and context of the Scripture.
Though we can’t totally blame the Christianity of Luther’s time, Luther and his contemporaries had to counter the offensives done by the Catholics. But in later years, the then pillars of Christianity, having a better control of their prevailing circumstances, seemed to have been lost in the woods. The Christian faith has not been fully recovered; it’s not completely the same as that of first-century Christianity.
Yet, the Word of God is living and active. Anyone who sincerely seeks to study the Scripture will find the true teaching of Jesus Christ and the apostles, but the Bible needed to be understandable to people. Hence, one other major contribution of Luther in aid of restoring the Christian faith has to be his work translating the Bible from the lesser-known Latin language to the common languages of the people; namely, German, English, and French.
Today we have more than enough English translations, not to mention many other languages of the world, so no one should be excused from learning the truth. Though a little understanding of proper exegesis (the science or discipline in the interpretation of biblical text) would certainly be needed, which I believe should be taught to everyone who sincerely seeks to follow Jesus Christ. It is an essential part of discipleship.
I beg to disagree as claimed by some that it’s fine for 21st-century Christianity to be a bit different from that of the first. Simply because the Gospel message is for all time, it cannot be modified or altered.
The apostle Paul in Ephesians 4:4-6 said,
There is one body and one Spirit-just as you were called to the one hope that belongs to your call- one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.
How then could Christianity have allowed so many denominations, diverse teachings, and interpretations?
Furthermore, in 1 Corinthians 14:33, Paul made clear and said: “For God is not a God of confusion but of peace. As in all the churches of the saints.” Can we honestly say Christianity henceforth after the Reformation Day has unified teaching about the truth?
Sorry to say that it appears even after more than 500 years later, the Reformation has gone poof. The only way for the truthful teaching of the Scripture to be restored rests on our faithfulness to Scripture alone.
It is therefore my prayer that God would raise more and more Bible-seeking believers. It is one thing to believe and another to believe the truths of the Scripture.
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Without a doubt, the story of Jonah is better known than that of Nahum, though both books spoke of God’s judgment against Assyria. In traditional Sunday school setting, perhaps the focus of Jonah’s story would often be that of his adventure – he was swallowed by the great fish for three days and three nights (Jonah 1:17) – and that of his miraculous survival after he had prayed to God for mercy (Jonah 2:10). A serious study of the book however would reveal that the subject of Jonah’s story was God and His great mercy and love for His creation. See Jonah 4:10-11.
And the LORD said, “You [Jonah] pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”
God obviously does love and care for His creation, see Matthew 5:44-45, Jesus Christ said:
But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.
However, God’s love expressed through Jesus Christ, that alone brings salvation; see Romans 5:8-10. The apostle Paul writing to the believers in Rome said:
But God shows His love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God. For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life.
Again see Acts 4:10-12.
Let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by Him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Continuing on our topic, it is noteworthy to know that from within the Old Testament Scripture Jonah was mentioned once outside his book (Jonah); see 2 Kings 14:23-25.
In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years. And he did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke by His servant Jonah the son of Amittai, the prophet, who was from Gath-hepher.
Let me get this out first, there were two Joash in 2 Kings. One was the father of Amaziah king of Judah and the other father of Jeroboam II king of Israel.
Next, understand that after the split of the monarchy under David and Solomon, Jeroboam the son of Nebat became the first king of the northern kingdom of Israel. The other half, the southern kingdom, was known as Judah. Jeroboam the son of Josh or Jeroboam II was the fourteenth king of the northen kingdom of Israel. Also, Joash and Jehoash were the same person, the father of Jeroboam II; see 2 Kings 13:25.
Then Jehoash the son of Jehoahaz took again from Ben-hadad the son of Hazael the cities that he had taken from Jehoahaz his father in war. Three times Joash defeated him and recovered the cities of Israel.
Jehoahaz was the twelfth king of Israel, Jehoash or Joash the thirteenth king and Jeroboam II the fourteenth king of the northern kingdom of Israel.
Jonah then had not always been a reluctant prophet of God as seen from 2 Kings 14:25 quoted above. Also, since he had or started his ministry during the reign of Jeroboam II, Jonah then could be contemporaries with Hosea and Amos or he was shortly ahead of them; see Hosea 1:1
The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
Now see Amos 1:1.
The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake. (Amos 1:1)
All three prophets – Jonah, Hosea and Amos – had their ministry during the reign of Jeroboam II. On the other hand, Jonah and Nahum should be seen as Book 1 & 2 of God’s judgment against Assyria. Nahum prophesied in the time between the Assyrian capture of Thebes in Egypt which is known to have occurred in 663 or 661 B.C. (Nahum 3:8-11), and the final destruction of Nineveh in 612 B.C. (Nahum 2:8-13). Source for the dates of Nahum are taken from the Complete Word Study Bible. Nahum was a seventh century B.C. prophet; Jonah, on the other hand was an eighth century B.C. prophet of God.
An online website, History World, under History of Assyria narrated that the Assyrian empire was the greatest then destroying the northern kingdom of Israel and the coastal cities of Phoenicia in the late eighth and early seventh century B.C, next was Thebes of Egypt, far up the Nile sacked in 663 B.C. Exactly as it was detailed in Scripture.
Jeroboam II reigned in the northern kingdom of Israel 41 years (2 Kings 14:23). Zechariah succeeded him and he reigned for six months (2 Kings 15:8), followed by Shallum who reigned only for a month (2 Kings 15:13), then Menahem ruled for 10 years (2 Kings 15:17). During his reign, Assyria came against the land of northern Israel but then they left after Menahem paid tribute to the king of Assyria. Pekahiah succeeded Menahem and he reigned for two years (2 Kings 15:23), and second to the last was Pekah who reigned 20 years (2 Kings 15:27). In the days of Pekah king of Israel, Assyria again came and captured territories of the northern kingdom. This time people were exiled as captives to Assyria (2 Kings 15:29). It was also Pekah king of Israel who connived with the Syrian king in attacking Judah, the other half of the former monarchy of the unified Israel (2 Kings 16:5). Pekah however was murdered by Hoshea. He was the last king of the northern kingdom of Israel, and he reigned 9 years (2 Kings 15:30; 17:1). It was during Hoshea’s reign that the northern kingdom of Israel fell completely into the hands of Assyria and the whole of the northern kingdom of Israel was exiled and scattered (2 Kings 17:6). With the end of the northern kingdom of Israel, Scripture made an important remark; see 2 Kings 17:7-8,15.
And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced … They despised His statutes and His covenant that He [God] made with their fathers and the warnings that He gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them.
See also 2 Kings 17:18-20.
Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only.Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until He had cast them out of His sight.
Altogether after Jeroboam II who reigned 41 years, the succeeding kings reigned a total of 41 years and 7 months. Also, Assyria had practically and constantly theatened the northen kingdom of Israel after the reign of Jeroboam II, all 41 years beginning with Menahem’s reign. Since it was barely seven months after the reign of Jeroboam II when Menahem came to power, perhaps Jonah saw firsthand the oppression of Assyria against his homeland. He was from Gath-hepher, a border town of Zebulun, one of the ten tribes of the northern kingdom of Israel. Jonah must have wondered why God had favored Assyria, sending him to preach His divine judgment. Jonah knew God would relent from His judgment once Assyria turned to Him for forgiveness; hence, he disobeyed God’s call and went the opposite direction, see Jonah 4:2-3.
And he [Jonah] prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that You are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O LORD, please take my life from me, for it is better for me to die than to live.”
Perhaps we could relate to Jonah’s displeasure and anger. After all, his own homeland had been threatened by the Assyrians whom God have forgiven. Did God really favored Assyria over Israel? Could Jonah be asking as well, “Why can’t God offer the same favor and forgive Israel too as He had done for Assyria?”
Remember I explained earlier that Pekah the king of Israel connived with Syria to attack Judah. The combined attack did occur, but they just can’t conquer Judah (2 Kings 16:5). Also, it was by God’s design that Israel should fall into the hands of the Assyrian because they have broken God’s covenant (2 Kings 17:7-9,13-15). Yes, Judah also did the same against God, yet they were spared? See 2 Kings 17:18-20.
Therefore the LORD was very angry with Israel and removed them out of His sight. None was left but the tribe of Judah only. Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until He had cast them out of his sight.
God seemed to have relented on His earlier judgment against Nineveh because Assyria was His vessel of vengeance against Israel; see Isaiah 7:7-9.
Thus says the Lord GOD: “It shall not stand, and it shall not come to pass. For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people. And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you [King Ahaz of Judah] are not firm in faith, you will not be firm at all.”
God never backed down from His word, and He changes not. Israel was punished according to the stipulation of God’s Covenant with them; see Deuteronomy 28:15.
But if you will not obey the voice of the LORD your God or be careful to do all His commandments and His statutes that I command you today, then all these curses shall come upon you and overtake you.
Continue with Deuteronomy 28:25-26.
The LORD will cause you to be defeated before your enemies. You shall go out one way against them and flee seven ways before them. And you shall be a horror to all the kingdoms of the earth. And your dead body shall be food for all birds of the air and for the beasts of the earth, and there shall be no one to frighten them away.
Also Deuteronomy 28:33-34.
A nation that you have not known shall eat up the fruit of your ground and of all your labors, and you shall be only oppressed and crushed continually, so that you are driven mad by the sights that your eyes see.
And again Deuteronomy 28:36-37.
The LORD will bring you and your king whom you set over you to a nation that neither you nor your fathers have known. And there you shall serve other gods of wood and stone. And you shall become a horror, a proverb, and a byword among all the peoples where the LORD will lead you away.
Finally Deuteronomy 28:45-49.
All these curses shall come upon you and pursue you and overtake you till you are destroyed, because you did not obey the voice of the LORD your God, to keep His commandments and His statutes that He commanded you. They shall be a sign and a wonder against you and your offspring forever. Because you did not serve the LORD your God with joyfulness and gladness of heart, because of the abundance of all things, therefore you shall serve your enemies whom the LORD will send against you, in hunger and thirst, in nakedness, and lacking everything. And He will put a yoke of iron on your neck until He has destroyed you. The LORD will bring a nation against you from far away, from the end of the earth, swooping down like the eagle, a nation whose language you do not understand …
No wonder then, at the time of Pekah king of Israel, Isaiah 7:17 said:
The LORD will bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!
As you can see, first, Nineveh turned to the LORD for forgiveness with God’s judgment by Jonah. Perhaps a second reason – God is sovereign and He knew all things, so Assyria was preserved for God’s purpose against Israel. Same with Judah, though they have followed Israel and disobeyed God’s commandments (2 Kings 17:18-19) yet they were preserved for the meantime until the coming of Jesus Christ, see Isaiah 7:13-14.
And he [Isaiah] said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel.“
See also Matthew 1:22-23.
All this took place to fulfill what the Lord had spoken by the prophet [Isaiah]: ‘Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel (which means, God with us).
This passage spoke of the fulfillment of Isaiah 7:13-14, the coming of Jesus Christ. At that time, Jerusalem together with its temple which was in Judah was the known nation of the Jew. But within forty years after the crucifixion, death, resurrection and ascension of Jesus Christ, Jerusalem (Judah) was destroyed and the surviving Jews were scattered for close to two millennium fulfilling exactly Deuteronomy 28.
It is therefore not surprising that Jonah failed to comprehend God’s purpose. Truly, just as God said in Isaiah 55:8-9,
For My thoughts are not your thoughts, neither are your ways My ways, declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.
At this point, having understood how God’s word remained true and was fulfilled in history, let us learn to always trust God, especially when times are tough, perplexed and doubtful. Always put our faith in God for He alone holds our future and He is good. Let us also obey God’s word though circumstances may seem to suggest otherwise. For no one can ever thwart His good purpose and will, He alone reigns sovereign.
In conclusion, Jonah was an eighth century prophet during the reign of Jeroboam II as mentioned in 2 Kings 14:25. Biblical scholars have differing dates for Jeroboam II. Both Easton Bible Dictionary and Smith Bible Dictionary dated his reigned 825-784 B.C. But taking the dating from the Jewish Virtual Library, it should be around 789-748 B.C. Jonah then should be a hundred or so years ahead of Nahum ministry – after 663-661 B.C. but before 612 B.C.
As I have said earlier, history proved true God’s word. It is ironic that God illustrated His impending judgment against Assyria by their own capture of Thebes. See Nahum 3:8-11.
Are you [Assyria] better than Thebes that sat by the Nile, with water around her, her rampart a sea, and water her wall? Cush was her strength; Egypt too, and that without limit; Put and the Libyans were her helpers. Yet she became an exile; she went into captivity; her infants were dashed in pieces at the head of every street; for her honored men lots were cast, and all her great men were bound in chains. You [Assyria] also will be drunken; you will go into hiding; you will seek a refuge from the enemy.
I have mentioned earlier that an online website (History World, History of Assyria) proved to us the fulfillment of God’s Word. We having the benefit of history now see the truthfulness of God’s word so we should also learn that most of the time it is only on hindsight that we get to see God’s good purpose for things that He have allowed into our lives.
Also as I have said earlier, both Jonah and Nahum preached about God’s judgment against Assyria. In Jonah’s time, Nineveh repented so God relented upon His judgment; in Nahum’s, the LORD affirmed with finality His destruction of Assyria. See Nahum 2:8-13.
Nineveh is like a pool whose waters run away. “Halt! Halt!” they cry, but none turns back. Plunder the silver, plunder the gold! There is no end of the treasure or of the wealth of all precious things. Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale! Where is the lions’ den, the feeding place of the young lions, where the lion and lioness went, where his cubs were, with none to disturb? The lion tore enough for his cubs and strangled prey for his lionesses; he filled his caves with prey and his dens with torn flesh. Behold, I am against you, declares the LORD of hosts, and I will burn your chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard.
Jonah and Nahum indeed are the stories of God’s justice, mercy and grace. Assyria, Israel and Judah were mere actors portraying God’s greater purpose in creation. Judah was spared for awhile simply because the Lord and Savior Jesus Christ, Immanuel, would be brought into the world through them. Scripture is not simply telling us stories of people but of God’s character and His divine purpose for salvation. Life is complex and profound. It is easy to be led astray by the humps and bumps of life causing us to made choices or decisions base on human perspective. Never leave God out of the equation of life. Focus on the Lord Jesus Christ, He alone should be at the center of our life and the decision we make. Only then may we truly glorify and honor God.
Blessings!
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One undeniable truth about life is that our physical existence has an end. Nobody should be surprised by it. It’s a known fact since the beginning of humanity. Perhaps we may say medical science has progress so much that the years of life have been prolonged. But I rather believe that medical science has helped improve the quality of life at the onset of diseases. It could also be argued that medical science might sometimes have unknowingly been prolonging the suffering of a terminally ill person. So it could be a matter of perspective.
Mankind has forever been trying to solve the problem of aging in the hope of addressing the reality of death. Death is a reality declared in the Bible. And Scripture did provide the solution to death.
In Genesis, God declared the punishment of death once the first humans broke His commandment – that they should not eat from the tree of the knowledge of good and evil. God gave mankind everything they needed for life, just one command, and yet they chose to break it so death occured.
But wait, what exactly did God say to Adam? See Genesis 2:16 -17.
And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, FOR IN THE DAY THAT YOU EAT OF IT YOU SHALL SURELY DIE.”
Fast forward to Genesis 3:6-8.
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
No physical death occured immediately after mankind violated God’s commandment. The excuse that death came later cannot be acceptable if we take God’s Word accordingly. Reading from the text of Genesis 3:6-8, two things immediatly occured – mankind saw themselves naked and they became alienated from God – so spiritual death occured immediately after they broke God’s covenant. See Genesis 3:10.
And he [Adam] said, “I heard the sound of You [God] in the garden, and I was afraid, because I was naked, and I hid myself.”
Yes, God made a Covenant with Adam the moment He put him in the garden of Eden. The condition of God’s covenant was clearly stipulated in Genesis 2:16-17. Adam did not simply violate God’s commandment, he broke God’s Covenant with him. See Hosea 6:7, God said: “But like Adam they transgressed the Covenant; there they dealt faithlessly with Me.”
The Scripture in Job 1:21 said: And he [Job] said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”
Physical nakedness cannot be the problem. Adam and Eve were created naked (Genesis 2:25). No human was born dressed. It’s quite obvious from the narrative of Genesis that God didn’t saw nakedness as a problem, mankind did. See Genesis 3:10-11.
And he [Adam] said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He [God] said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”
Also see Genesis 2:25“And the man and his wife were both naked and were not ashamed.” Both Adam and Eve were naked when they were created and there seemed to be no problem with it. But when Adam told God he was afraid because he was naked so he hid himself, the LORD replied, “Who told you that you were naked?” Then He asked Adam, “Have you eaten of the tree of which I commanded you not to eat?” (Genesis 3:10-11).
Do you understand God’s question to Adam? God actually was asking Adam, “Did you broke the covenant that I have made with you?
Clearly nakedness as implied by Adam equates to his breaking of God’s covenant. And since God’s condition for mankind to remain inside the Garden of Eden was broken, Adam and Eve needed to be banished from the garden. See Genesis 3:22-24
Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever-“ therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.
Before Adam and Eve broke God’s Covenant, mankind was in a state of innocence because they knew no evil, only goodness. Now that humanity had committed an evil deed breaking God’s covenant with them; hence, they now knew good and evil. Yet despite mankind’s sin, God clothed them to cover their shame – clearly an act of God’s kindness toward His creation. See Genesis 3:21.
And the LORD God made for Adam and for his wife garments of skins and clothed them.
God simply provided a temporary remedy for mankind; it looks forward to the calling of Abraham and the covenant making at Mount Sinai to the coming and return of Jesus Christ. See 2 Corinthians 5:2-4.
For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened-not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.
By “tent”, the apostle Paul here spoke of the Mosaic covenant, of which Paul said they groan longing to be further clothed by the New Covenant of Christ Jesus, then mortality may be swallowed up by life.
Spiritual death then means to be out of God’s Covenant. And without God’s Covenant mankind could forever be outside the Garden of Eden, where the TREE OF LIFE is.
It is quite obvious that mankind remains to be living even after Adam and Eve had broken God’s covenant and banished from the garden. In fact, they even multiplied by having children. But henceforth, every human would be born outside of the Garden of Eden and apart from God’s Creation Covenant.
The immediate consequence of mankind’s banishment from the Garden of Eden then demands as stipulated in Genesis 3:19 saying,
By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.
Consequently, apart from God’s Covenant, physical birth and death became the natural cycle of humanity, and there is no way out of it. Mankind being of dust also is susceptible to degeneration, hence aging and death. The dilemma of death was the making of Adam, the representation of all humanity before God, with whom the LORD first made a covenant.
We can’t make any complaint or demands with God. The life that we have now still originated from God. See Genesis 2:7.
Then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
See also Ecclesiastes 12:7; Scripture said: “And the dust returns to the earth as it was, and the spirit returns to God who gave it.” By “spirit”, the Bible refers to the “breath of life” which made man a living being. See also Genesis 6:3.
Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.”
Our present existence or life is truly a gift from God. Eternity is not part of the original equation in creation due to Adam’s fall to sin. Rather, eternity is God’s gift for everyone whom will embrace His New Covenant. See Matthew 26:27-29.
And He [Jesus Christ] took a cup, and when He had given thanks He gave it to them [the disciples] saying, “Drink of it, all of you, for this is My blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in My Father’s kingdom.”
See also Hebrews 8:6.
But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.
Jesus Christ alone is the solution to the humanities problem of death. The apostle Paul on his letter to the church of Ephesus said:
And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience- among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us,even when we were dead in our trespasses, made us alive together with Christ-by grace you have been saved– and raised us up with him and seated us with him in the heavenly places in Christ Jesus …
The journey of faith sometimes is long and tedious. But the transition from unbelief and faith in Christ Jesus is made once and should be real and true. God’s covenant with Adam demands obedience. Similarly the New Covenant of Jesus Christ also requires faith and obedience. See John 3:35-36.
The Father loves the Son and has given all things into His hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
It is a delusion to claim faith in Jesus Christ yet be without obedience. Consequently, the apostle James said, “So also faith by itself, if it does not have works, is dead” (James 2:17).
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Last week we studied Jonah, this morning it’s Nahum. Both books spoke of events about Nineveh – the capital city of the Assyrian Empire.
In Jonah, God relented from His judgment because Nineveh turned to the LORD for forgiveness. In Nahum, God reinforced His judgment against Nineveh because Assyria wanted to wage war against Judah (Southern Kingdom).
God had given the Northern Kingdom (Israel) over to the Assyrian Empire but not Judah. Though Judah also was not obedient to God because He had a purpose to destroy Judah after their rejection of Jesus Christ.
We may say that God’s judgment was put on hold not due to any merits from the people of Israel but because of God’s purpose – the coming of the Savior Jesus Christ.
Despite the wickedness of mankind, God still was extending His mercy upon whomever would believe in Christ Jesus our Lord and Savior.
Nahum 1:7 said: “The LORD is good, a stronghold in the day of trouble; and He knows those who trust in Him.”
The Unchanging God, I should say. He is the same God that we worship today.
Israel failed due to their arrogance. Perhaps thinking they are the children of God. Despite John the Baptist’s declaration that the wrath of God was coming upon Israel and God is able from the stones to raise children for Abraham (Matthew 3:9), Israel remained adamant and rejected God’s Savior for humanity. In the same sense, Christians should always recognize that God’s salvation is all by the grace of God through faith in Christ Jesus – nothing more and nothing less. Religious traditions that are not from the Scripture have no value in the grace of God. Seek the grace of God, Christ Jesus and Him alone!
Study the Bible to know the Christ Jesus of the Scripture and nothing else.
Blessings!
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An online dictionary defined “cult” as a misplaced or excessive admiration for a particular person or thing. Come to think of it, a lot of Christians haven’t even read a single book of the Bible, they simply rely on the teaching of a pastor, taking his every word as gospel truth. Worse, some even would chose to believe the pastor more than the Word of God.
The authority of the pastor to teach comes from the inerrant truths of the Scripture, not from claims of divine inspiration but was devoid of truths from the Word of God. No pastor could justify as God’s Word by simply picking a verse or two here and there, unless first exploring the context then explaining the message of the Bible. Without a doubt, the Bible’s message is timeless but we need to respect its immediate audience, background, and time statement. The last one is often abused by preachers and teachers of the Bible today.
For instance, Jesus declared before His disciples and said:
“Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom” (Matthew 16:28).
It was obvious Jesus was telling His immediate audience – His immediate disciples “Peter, James, John and the rest,” not us – that His Return would be within their lifetime. Go tell pastors or any other Christians about this statement from Jesus Christ. I have seen a lot just shrugging it off, not realizing that if we doubted Jesus’ promise here, how then do we believe John 3:16, also a promise of Christ Jesus our Lord?
For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. (John 3:16)
Ironic, isn’t it? That a lot of Christians choose to believe what is comforting to them but not necessarily every Word of God? Isn’t that the behavior of a cult?
The apostle Paul in his letter to the Galatians spoke of Christians deserting the grace of Christ and were turning to a different gospel (Galatians 1:6-7). To the Corinthians, Paul warned against people preaching another Jesus (2 Corinthians 11:4). It is therefore important that we are believing the Jesus Christ of the Bible and understand the Gospel as presented by the Scripture.
So Paul made it clear and said:
Now I want you to know, brothers and sisters, that the Gospel I preached is not of human origin. For I did not receive it or learn it from human source; instead I received it by a revelation of Jesus Christ. (Galatians 1:11-12)
Paul was an apostle of Jesus Christ; he authored almost half of the New Testament writings of the Bible. Every book or writing within the New Testament Scripture has authorship of an apostle of Jesus Christ.
Paul wrote the epistles of Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus, and Philemon. I believe Hebrews also. Luke, on the other hand was a travelling companion of Paul, he wrote the Gospel of Luke and Acts.
Peter was behind the epistles of 1 & 2 Peter. Mark, on the other hand, derived his authority to write a Gospel (Mark) from Peter.
John authored the Gospel of John, Revelation and lastly, the epistles of 1st, 2nd, and 3th John.
James, the brother of Jesus, who became an apostle and leader of the Jerusalem church (Acts 15:13-20), wrote the epistle of James.
Jude is the same person as Judas (Not Iscariot) mentioned in John 14:22. He was one of the twelve apostles of Jesus Christ, brother of James the son of Alphaeus, also known as Thaddaeus in Matthew 10:3. If you have doubts, do a comparison of Matthew 10:2-3 with that of Acts 1:13. But bear in mind that in the Greek, it’s “Judas of James, and James of Alphaeus.” The words “the son” was added by translators, meaning James and Judas were brothers. The same may be said of Luke 6:15-16. See Jude 1:1.
Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ.
Finally, the apostle Matthew wrote one of the three synoptic Gospels (Matthew) of the Bible. So we have all 27 books of the New Testament Bible written under the authority of an apostle of Jesus Christ. And they all agreed and preached the same Gospel, so Paul made it clear that no one should preach a different gospel but the Gospel that was from the Lord Jesus Christ. See Galatians 1:6-12.
I am astonished that you [the Galatians] are so quick deserting Him [God] who called you in the grace of Christ and are turning to a different gospel – not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we [the apostles] or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.
For I would have you know, brothers, that the Gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.
Every author of the New Testament Scripture lived within the first century of Christianity. No writings could have been done after the fall of Jerusalem and the Jewish temple in 70 AD for the simple reason that Jerusalem and the temple were at the center of the Jewish faith, yet none of the New Testament writers spoke anything on the aftermath of its destruction.
The truths about Jesus Christ and the Gospel may only be determined from within the Scripture, both New and Old Testament writings of the Bible – Scripture alone. The 66 books of the Bible were the only inspired writings of men who spoke from God (2 Peter 1:20-21), inerrant and the sole source of truth.
Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. (2 Peter 1:20-21)
The apostles of Jesus Christ may no longer be with us, but by God’s divine providence, we have the authoritative writings of men who spoke from God written down, preserved, and available for us to know the truthful teaching of God’s Word.
If you treasure the Bible and your salvation, let us not be part of the flock of cult. Challenge yourselves to read the Bible. Join Bible studies that teach people how to properly read and study the Scripture, not simply seeking to hear comforting words from the preacher or pastor. The apostle Paul, in his last letter to Timothy, commanded him saying:
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by HIs appearance and His kingdom: Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.
Those words were spoken to Timothy when the last few living apostles were still around, and yet the danger of straying away from the truth was already present. How much more today, we are living about two millennia away from the immediate disciples of Jesus Christ? Shouldn’t we be more careful of what to believe or not?
Listen to the exhortation of Peter for pastors/elders:
So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker of the glory that is going to be revealed: Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you, not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the Chief Shepherd appears, you will receive the unfading crown of glory. (1 Peter 5:1-4)
Lastly, the apostle Paul said:
Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you. (1 Timothy 4:16)
What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of My Father who is in heaven that one of these little ones should perish. (Matthew 18:12-14)
Those were the words of Jesus Christ to His disciples, and it continues to resonate today through the Scripture, the Word of God. It was, and still is, the desire of Jesus Christ our Lord that we all be under His flock. Listen then to the words of the Bible, not the pastor if it isn’t according to the inerrant Word of God. Seek true undershepherds (1Pe 5:1-4; Acts 20:28) of Christ Jesus; those who holds only to the Words of Christ and rightly handles the truth (2Tim 2:15).
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John chapters 13-17 covers the story of Jesus Christ with His disciples. The story begins with Jesus and His disciples taking the Passover Meal, so it’s the 14th of Nissan – the beginning of the Jewish Spring Festival. The Jewish day begins at sundown (6pm) to sundown (6pm) – the following day to us. It was the last moments of the Lord with His disciples. John 18 narrates the occasion of His arrest by the temple guards and the betrayal of Judas Iscariot.
John 13:30 tells us that Judas had departed after Jesus had handed him the morsel of bread. So beginning at John 13:31 to 17:26, it’s Jesus Christ and eleven apostles. These chapters of John’s Gospel were the last words of Jesus Christ to His eleven remaining disciples.
Jesus spoke of His glorification; see John 13:31-32
When he [Judas Iscariot] had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself, and glorify Him at once.
Jesus spoke of His departure; see John 13:33
Little children, yet a little while I am with you. you will seek Me, and just as I said to the Jews, so now I also say to you ‘Where I am going you cannot come.’
Jesus spoke of the New Commandment; see John 13:34
A new commandment I gave you, that you should love one another; just as I have loved you, you also are to love one another. By this all people will know that you are My disciples, if you have love for one another.
Jesus spoke of His Return; see John 14:3-4,6; also John 14:18-21
And if I go and prepare a place for you, I will come again and will take you to Myself, that where I am you may be also. And you know the way to where I am going … I am the way, and the truth, and the life. No one comes to the Father except through Me. (John 14:3-4,6)
I will not leave you as orphans; I will come to you. Yet a little while and the world will see Me no more, but you will see Me. Because I live, you also will live. In that day you will know that I am in My Father, and you in Me, and I in you. Whoever has My commandments and keeps them, he it is who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him. (John 14:18-21)
Jesus spoke of the coming of the Holy Spirit; see John 14:25-26
These things I have spoken to you while I am still with you. But the Helper [Advocate], the Holy Spirit, whom the Father will send in My name, He will teach you all things and bring to your remembrance all that I have said to you.
Jesus spoke of the tribulation of His disciples; see John 15:18-25
If the world hates you, know that it has hated Me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hated you. Remember the word that I said to you: ‘A servant is not greater than his Master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will also keep yours. But all these things they will do to you on account of My name, because they do not know Him who sent Me. If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. Whoever hates Me hates My Father also. if I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both Me and My Father. But the word that is written in their Law must be fulfilled: ‘They hated Me without a cause.’
Jesus Christ, in John 15:25, quoted Psalm 35:19. “Let not those rejoice over Me who are wrongfully My foes, and let not those wink the eye who hate Me without cause.”
Psalms 34 & 35 does speak of David’s suffering. He was unjustly hated by Saul. But these two psalms are messianic psalms prophesying about the unjust persecution and suffering of Jesus Christ. So the story of David actually foreshadowed the betrayal and suffering of Jesus Christ by His own people – the Jew – and that He was hated for no cause. This further affirms my previous assertions in my blogs entitled “Immanuel, Our Confidence”, “Jesus Christ, Our Righteousness”, and “The Son of Man, Our Redeemer” that Psalms 34 & 35, both psalms of David, were Messianic prophesies concerning Jesus Christ.
Amazing, isn’t it? The Lord God truly is sovereign over all things. By divine providence, David’s life and righteousness foreshadowed that of Christ Jesus our Lord. Bear in mind that the context of Psalms 34 & 35 were those of David’s life involving his battle against Goliath, his faithful service to Saul and his anointing as God’s appointed King over Israel. Psalms 34 & 35 was written many years before David’s sin with Bathsheba. Psalms then are not simply utterance of praise or lament; Jesus said the Psalm/Psalms were Laws of the Jews (Luke 24:44).
In conclusion, the Bible really is a unit. The Old Testament Scripture is a commentary to the New Testament Scripture and vise-versa. Moses, the author of the First Five Books of the Old Testament Scripture – Genesis, Exodus, Leviticus, Numbers and Deuteronomy – existed 1600 years before John, author of Revelation, the last book of the New Testament Scripture. Yet, both spoke of the same truth – the end of Old Covenant Israel.
In this time of the pandemic, there is no other assurance other than the Bible. But the Bible must be understood and interpreted according to its intent and purpose. We must not fall into the mistake or errors of the past, the traditions that have no real biblical basis. Neither should we be led astray by modern preaching that have no regard of the biblical context, time statement and audience relevance. Don’t just listen to Sunday preaching, read along the Scripture to see if indeed what was said was from the inerrant teaching of the Scripture.
Blessings!
If you want to follow our journey of unlearning tradition and relearning Scripture, you can stay updated by heading to our about page and subscribe directly to receive notifications in your inbox.
In my last blog “Jesus Christ, Our Righteousness” I explained that David was not simply trusting God’s immediate deliverance but rather a future vindication based not on his own but the righteousness of Christ Jesus; see Psalms 35:23-24.
Awake and rouse Yourself for my vindication, for my cause, my God and my Lord! Vindicate me [David], O LORD, my God, according to Your righteousness, and let them not rejoice over me!
I also pointed out that David’s faith rest particularly on the coming Savior, Jesus Christ, for his utterance of “my God and my Lord” was exactly that of the Lord’s disciple Thomas; see John 20:28“Thomas answered Him [Jesus Christ], “My Lord and my God.”
David prophetically confessed faith in the coming Savior, understanding that He is God and the Lord of salvation. On the other hand, after His crucifixion and death, Thomas initially doubted the Lord Jesus Christ until He resurrected back to life and appeared to him in the flesh, then he uttered, “My Lord and My God!”
The apostle Peter, quoting David, clearly spoke of him as a prophet through his psalms; see Acts 2:25-28.
For David says concerning Him [Jesus Christ], “I saw the Lord always before me, for He is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For You will not abandon my soul to Hades, or let Your Holy One see corruption. You have made known to me the paths of life; You will make me full of gladness with Your presence.”
Peter actually quoted verbatim Psalm 16:8-11. Clearly then David in the psalms was speaking on behalf of the LORD, prophesying about the coming Savior Jesus Christ. In Acts 2:27, same with Psalm 16:10, David spoke about the resurrection of Jesus Christ from the death. So David’s cry for vindication in Psalm 35:23-24 refers to his future redemption from Hades. That was fulfilled by Christ Jesus on His Second Coming at His Great White Throne Judgment together with the destruction of the Jerusalem and the Jewish Temple. See Revelation 20:11-15.
Then I saw a Great White Throne and Him [Jesus Christ] who was seated on it. From His presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened, which is the Book of Life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the Lake of Fire. This is the Second Death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.
See also Matthew 25:31; Jesus Christ told His disciples: “When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His Glorious Throne.”
Bear in mind that Matthew chapters 24-25 is a unit, a long discourse by Jesus Christ telling His disciples the correlation of His Second Coming with that of the destruction of Jerusalem and the temple; see Matthew 24:1-3.
Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly, say to you, there will not be left here one stone upon another that will not be thrown down.”
As He [Jesus Christ] sat on the Mount of Olives, the disciples came to Him privately, saying “Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?”
As I had mentioned in my previous blog, clearly His disciples had understood that when Jesus spoke of the impending destruction of Jerusalem and the temple, it was about the coming Judgment of God spoken of by the Old Testament prophets. An example may be seen in Daniel 12:5-9.
Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. And someone said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by Him who lives forever that it would be for a time, times, and half a times, and that when the shattering of the power of the holy people comes to an end all these things would be finished. I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end …”
The disciples’ question on the “end of the age [Matthew 24:3]” refers to Daniel’s “time of the end [Daniel 12:4,7-9]” – also “the end of these wonders [Daniel 12:6],” which was the fulfillment of Daniel 12:1-3, see below:
At that time shall arise Michael, the great prince who has charge of your people [Israel]. And there shall be a time of trouble, such as never has been since there was a nation till that time [cf. Matthew 24:21]. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever [cf. Matthew 13:43].
Revelation 20:11-15 in turn was the fulfillment of Daniel 12:1-3, which occurred at the Return of Christ Jesus our Lord, Matthew 25:31. The disciples understood it’s going to happen in their lifetime because Jesus had told them in advance, see Matthew 16:27-28.
For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what he has done. Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.
Who were those that Jesus mentioned was standing here? See Matthew 16:24, it’s the immediate disciples of Jesus Christ – Peter, James, John and the rest – not us; the Lord indeed had revealed the time of His coming. Shouldn’t our perspective of Jesus’ Second Coming be aligned with His Words?
Now back to Psalm 34 & 35, David was looking forward to his vindication by faith in Christ Jesus; see Psalm 34:22. “The LORD redeems the life of His servants; none of those who take refuge in Him will be condemned.” For Christ Jesus was the fulfillment of Psalm 34:18: “The LORD is near to the brokenhearted and saves the crushed in spirit.”
See Isaiah 61:1-2.
The Spirit of the Lord God is upon Me, because the LORD has anointed Me to bring good news to the poor; He has sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor, and the Day of vengeance of our God; to comfort all who mourn …
Isn’t it obvious that it was Jesus Christ who spoke through the prophet of God concerning Isaiah 61:1-2? In the New Testament Scripture, Luke told us that Jesus indeed came and fulfilled that prophecy. see Luke 4:17-21.
And the scroll of the prophet Isaiah was given Him [Jesus Christ]. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” And He rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture has been fulfilled in your hearing.”
Jesus stopped reading after He said, “To proclaim the Lord’s favor [Luke 4:19],” because that was exactly what He was fulfilling at the moment. It was at His Return when the rest of Isaiah 61 was fulfilled.
Today, we may express the same confidence in Jesus Christ just as David did. This Covid-19 has brought about so much hardship and heartache, but the Word of God remains the same and trustworthy. Let us therefore remain faithful and trust Him with all our hearts, saying,
I will bless the LORD at all times; His praise shall continually be in my mouth. My soul make its boast in the LORD; let the humble hear and be glad. Oh, magnify the LORD with me, and let us exalt His name together! (Psalm 34:1-3)
Despite the pandemic, Jesus Christ ought to be worship. David trusted Jesus’ coming and deliverance. So much more should we now, for Jesus Christ had fulfilled all His promises in Scripture, and is seated at His throne reigning over all His creation. Next, see Psalm 34:4-10.
I sought the LORD, and He answered me and delivered me from all my fears. Those who look to Him are radiant, and their faces shall never be ashamed. This poor man cried, and the LORD heard him and saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and delivers them. Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in Him! Oh, fear the LORD, you His saints, for those who fear Him have no lack! The young lions suffer want and hunger; but those who seek the LORD lack no good thing.
At the beginning of this pandemic, I saw a lot of people panic-buying in the groceries and other household items stores. Perhaps some may be due to the proclamation of many that soon the return of Jesus Christ is happening, and this pandemic is a sign. Let me assure you that the pandemic has nothing to do with the Second Coming of Jesus Christ, for the Lord had told His disciples it’s happening in their generation.
I am a fulltime independent pastor, serving the Lord Jesus Christ not under the support of any organized Christian or mission organization, yet I saw the hand of God sustaining us through this pandemic. So I say to you also, “Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in Him!” Jesus Christ promised to take care of all our needs, not wants, if we sought His kingdom and righteousness; see Matthew 6:25-27.
Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow and reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life?
Then, in Matthew 6:33-34, Jesus went on saying,
But seek first the kingdom of God and His righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
The Christian journey is like that of the Israelites after their exodus from Egypt and were in the wilderness. They were in God’s divine providence protecting and providing them their food on a daily basis. Most of us have resources more than enough for one day, yet many would shake in fear when their capacity to earn is hindered or cutoff.
Moses brought Israel out of the slavery of Egypt through the Red Sea. Christians were delivered from the slavery of death through faith in the blood of Jesus Christ; see Hebrews 2:14-15.
Since therefore the children share in the flesh and blood, He [Jesus Christ] Himself partook of the same things, that through death He might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.
Oh yes, would Christians still experience suffering like now that we are in a pandemic? Sure, Christians are not immune from Covid-19; neither are we indifferent from the necessities of life. But Christians have the promised of eternal life in Christ Jesus. So Paul wrote in Romans 8:31-39.
What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us, how will He not also with Him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died – more than that, who was raised – who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through Him who loved us. For I am sure that neither death or life, nor angels nor rulers, not things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
That was the confidence of both David and Paul. Shouldn’t that also be our assurance and trust if we have truthfully claimed faith in Christ Jesus our Lord? Let us therefore live in the confidence of Christ’s love, and share the same faith to others; see Psalm 34:11-17.
Come, O children, listen to me; I will teach you the fear of the LORD. What man is there who desires life and loves many days, that he may see good? Keep your tongues from evil and your lips from speaking deceit. Turn away from evil and do good; seek peace and pursue it. The eyes of the LORD are toward the righteous and His ears toward their cry. The face of the LORD is against those who do evil, to cut off the memory of them from the earth. When the righteous cry for help, the LORD hears and delivers them out of all their troubles.
Truthful allegiance in God begin with the Fear of the LORD. In Proverbs 1:7, the Bible said, “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” Christians ought to have authentic submission to Jesus Christ and His words; no ifs and no buts, just simple obedience.
It is truly rewarding to trust and rest upon Christ Jesus our Lord. Psalm 34:18-22 said,
The LORD is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the LORD delivers him out of them all. He keeps all his bones; not one of them is broken. Affliction will slay the wicked, and those who hate the righteous will be condemned. The LORD redeems the life of His servants; none of those who takes refuge in Him will be condemned.
Scripture said, Christians will be no stranger to afflictions but the LORD will deliver us from all our troubles. And the greatest trouble that humanity faces is death, yet Jesus Christ promised and said:
Truly, truly, I say to you, whoever hears My word and believes Him [God the Father] who sent Me [Jesus Christ] has eternal life. He does not come into judgment, but has passed from death to life. (John 5:24)
Jesus Christ, the promised Messiah of the Jewish people, came to fulfill all Scripture. But He came not to ransom or redeem Jew alone but many – that is, both Jew and Gentile; see Matthew 20:28. “Even as the Son of Man came not to be served but to serve, and to give life as a ransom for many.” Jesus Christ – the Son of Man – then is also our redeemer. The apostle Paul in Romans 8:31-39, which I had quoted earlier explained the concept of Christ’s redemption thoroughly.
Life is all about perspective. If there is any positive thing about this pandemic – it cause people to stopped from their busyness and allowed them time to reflect on what truly are the necessities of life. David must had the same predicament when he was down having been pursued by Saul and humiliated by Achish king of Gath. It is always in the stillness of life’s trouble that we hear God’s Word vividly.
The words of Christ Jesus are timeless. It was for the immediate disciples and for future followers of the Lord as well. In John 17:15-26, Jesus said,
I do not ask that You [God the Father] take them out of the world, but that You keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in truth; Your word is truth. As you sent Me into the world, so I have sent them into the world. And for their sake I consecrate Myself, that they also may be sanctified in truth. I do not ask for these only, but also for those who will believe in Me through their word, that they may all be one, just as you, Father, are in Me, and I in you, that they also may be in us, so that the world may believe that You have sent Me. The glory that You have given Me I have given them, that they may be one even as we are one, I in them and You in Me, that they may become perfectly one, so that the world may know that You sent Me and loved them even as You loved me. Father, I desire that they also, whom You have given Me, may be with Me where I am, to see My glory that You have given Me because You loved Me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that You have sent Me. I made known to them Your name, and I will continue to make it known, that the love with which You have loved Me may be in them, and I in them.
The goodness of God is not defined by how He had or will deliver us from the worries of life. All of life’s worries will ceased at the end of this physical life, Scripture said “From dust we all came, to dust we shall return,” see
By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.(Genesis 3:19)
Remember that You [God] have made me like clay; and will you return me to the dust?(Job 10:9)
If He [God] should set His heart to it and gather to Himself His spirit and His breath, all flesh would perish together, and man would return to dust.(Job 34:14-15)
You [God] return man to dust and say, ‘Return, O children of man!’(Psalm 90:3)
When You [God] hide Your face, they are dismayed; when You take away their breath, they die and return to their dust.(Psalm 104:29)
All go to one place. All are from the dust, and to dust all return.(Ecclesiastes 3:20)
Humanity does not live forever, for we are from dust and to dust we all will return. And nothing that was from the dust remains forever; it is susceptible to corrosion and decay. Hence, we ought to learn to accept that our present journey – that is, our lives – is temporal so we shouldn’t expect that it could be sustained forever. The scientific world might have been attempting to prolong life, but it may never be made to exist forever.
Yet, through faith in Jesus Christ – the Son of Man – He has redeemed us from the limitation of this present life, for in Him we have eternal life. In essence, life is to be enjoyed but always in obedience to Christ Jesus our Lord and God. Let us then seek to secure our eternal existence in Christ Jesus our Lord, trusting Him for everything about life and life eternal.
In conclusion, Psalm 34 & 35, psalms of encouragement for the downhearted and truth about Jesus Christ that was uttered by David, should keep us faithful and true in our confession of faith.
Blessings!
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Psalms 34 and 35 must be recognized as a unit, both were of David. Both psalms were written after David had fled from Saul and his humiliating encounter with Achish the king of Gath. Explanation for the background of both psalms may be found on my previous blog entitled “Immanuel, Our Confidence,” and this is a continuation. The two psalms were utterances of trust and confidence in God notwithstanding the fact that he was still being hunted down by Saul and more.
David’s cry for God’s help may be seen through Psalm 35:1-3.
Contend, O LORD, with those who contend with me; fight against those who fight against me! Take hold of the shield and buckler and rise for my help! Draw the spear and javelin against my pursuers! Say to my soul, “I am your salvation!”
David was still seeking God’s deliverance. This psalm (34 and 35) therefore was written before the death of Saul. God needed no weapons of war to rescue David. In Exodus, God simply parted the Red Sea for Israel to cross safely as they fled from the pursuing Egyptian. The same body of water then collapsed upon the pursuing Egyptians after Israel had safely crossed the Red Sea. David was a man of war. So he used battle metaphors of his time to illustrate his call for God to fight against his enemies.
Next, David justified his call for God’s help – he was innocent of any wrongdoings, yet his enemies wanted him dead. See Psalm 35:4-8.
Let them be put to shame and dishonor who seek after my life! Let them be turned back and disappointed who devise evil against me! Let them be like chaff before the wind, with the angel of the LORD driving them away! Let their way be dark and slippery, with the angel of the LORD pursuing them! For without cause they hid their net for me; without cause they dug a pit for my life. Let destruction come upon him when he does not know it! And let the net that he hid ensnare him: let him fall into it – to his destruction!
Actually David wasn’t simply calling for God’s help, he sought God’s justice. See Psalm 35:9-16.
Then my soul will rejoice in the LORD, exulting in His salvation. All my bones shall say, “O LORD, who is like you, delivering the poor from him who is too strong for him, the poor and needy from him who robs him?
Malicious witnesses rise up; they ask me of things that I do not know. They repay me evil for good; my soul is bereft. But I, when they were sick – I wore sackcloth; I afflicted myself with fasting; I prayed with head bowed on my chest. I went about as though I grieved for my friend or my brother; as one who laments his mother, I bowed down in mourning.
But at my stumbling they rejoiced and gathered; they gathered together against me: wretches whom I did not know tore at me without ceasing; like profane mockers at a feast, they gnash at me with their teeth.
The lad David first served as armor-bearer for Saul (1 Samuel 16:21), as he went back and forth shepherding his father’s flock (1 Samuel 17:15). Next, he went to seek Saul’s approval to fight Goliath when no one from among Israel’s army dared to take on the Philistine giant champion warrior’s taunting and challenge (1 Samuel 17:33-37). Later, David continued to do battles for Saul and was victorious, therefore earning him the crowd’s victorious chant, “Saul has struck down his thousands, and David his ten thousands” (1 Samuel 18:7). This caused Saul to become jealous of David so he wanted him dead (1 Samuel 18:7-8 & 18:25). David therefore fled from Saul (1 Samuel 20:1). Clearly then, David was innocent of any wrongs against Saul. It was due to such injustice that David called on God’s urgent deliverance. See Psalm 35:17-21.
How long, O Lord, will you look on? Rescue me from their destruction, my precious life from the lions! I will thank You in the great congregation; in the mighty throng I will praise You.
Let not those rejoice over me who are wrongfully my foes, and let not those wink the eye who hate me without cause. For they do not speak peace, but against those who are quiet in the land they devise words of deceit. They open wide their mouths against me; they say, “Aha, Aha! Our eyes have seen it!”
You have seen, O LORD; be not silent! O Lord, be not far from me! Awake and rouse Yourself for my vindication, for my cause, my God and my Lord!
LORD, all capitalized, “YAHWEH/YHWH” in Hebrew, with Lexicon Strong’s Hebrew Dictionaries #H3068, appeared first in the Bible in Genesis 2:4. “This is the account of the heavens and the earth when they were created, in the day that the LORD God made earth and heaven.”
Another Lexicon Vine’s Complete Expository Dictionary of the Old Testament reasoned that “apparently Adam knew God by this personal or covenantal name from the beginning.” In other words, “LORD,” all capitalized in the English translation of the Bible is the Covenant Name of God.
Throughout Psalms 34 and 35, twenty-five times David used the LORD’s covenant name in reference to God but three times in Psalm 35, “Lord” was used – “Adonay,” in Hebrew, with Lexicon Strong’s Hebrew Dictionary #136. One more Lexicon Brown-Driver-Briggs’ Hebrew Definitions explained Adonay, a title spoken of YHWH in Jewish display of reverence. It might not make much difference except that in Psalm 35:23, David said “my God and my Lord!” The exact utterance of Thomas in reverence to Jesus Christ; see John 20:28. “Thomas answered Him [Jesus], ‘My Lord and my God!’” Furthermore, in the Septuagint Greek translation of the Old Testament Bible, Psalm 35:23 has the same Greek words for “Lord and God” with that of John 20:28. David then was not merely calling upon God for his physical deliverance from his enemies but vindication on the Day of Judgment – the Second Coming of Jesus Christ to Judge the living and the dead. On the next verse, Psalm 35:24, David said: “Vindicate me, O LORD, my God, according to Your righteousness, and let them not rejoice over me!”
The apostle Peter, in Acts 10:42, explaining to Cornelius and the rest of the Gentiles in his household, said: “And He [Jesus] commanded us to preach to the people and to testify that He is the One appointed by God to be Judge of the living and the dead.” (Acts 10:42)
David therefore was not merely seeking deliverance from his enemies rather he seeks God’s salvation. Many years later, God speaking through Daniel said:
But at that time your people [Israel] shall be delivered, everyone whose name shall be found written in the Book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:1C-2)
Those destined to shame and everlasting contempt was spoken by David in Psalm 35:24-26.
Vindicate me, O LORD, my God, according to Your righteousness, and let them not rejoice over me! Let them not say in their hearts, “Aha, our heart’s desire!” Let them not say, “We have swallowed him up.” Let them be put to shame and disappointed altogether who rejoice at my calamity! Let them be clothed with shame and dishonor who magnify themselves against me!
Whereas, those bound for everlasting life were also described by David in Psalm 35:27-28.
Let those who delight in my righteousness shout for joy and be glad and say evermore, “Great is the LORD, who delights in the welfare of of His servants!” Then my tongue shall tell of Your righteousness and of Your praise all day long.
David, the man of God, therefore prophesied about Jesus Christ and His Great White Throne Judgment; see Revelation 20:11-12.
Then I saw a great white throne and Him who was seated on it. From His presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the Book of Life. And the dead were judged by what was written in the books, according to what they had done.
Christ Jesus’ Day of Judgment then encompassed people who have passed away and were waiting in Hades, the place of death for both the righteous and the wicked, just as it was illustrated by the Lord through His parable of the “Rich Man and Lazarus” (Luke 16:19-31).
Oh yes, it was a mistake to teach that the righteous would go straight to heaven after death even before Jesus Christ return at His Second Coming. See John 14:3; Jesus Christ told His disciples, “And if I go and prepare a place for you, I will come again and will take you to Myself, that where I am you may also be.”
Then in John 14:6, Jesus assured the disciples saying, “I am the way, and the truth, and the life. No one comes to the Father except through Me.”
Despair not, for Jesus also told Peter with regards to John, “If it is My will that he [John the apostle] remain until I come, what is that to you? You follow Me!” (John 21:22)
Jesus Christ hinted that His return would be during the lifetime of the apostles, specifically while John was still alive. If Jesus Christ failed on His words, then He can’t be the Great Prophet Moses spoke about; see Deuteronomy 18:15. “The LORD your God will raise up for you a Prophet like me from among you, from your brothers – it is to Him you shall listen.” Would you rather listen to your pastors or follow the traditional teaching concerning the Second Coming of Jesus Christ, or believe Jesus Christ our Lord and our God?
The apostle Peter, preaching in the Temple area, confirmed that Jesus Christ indeed was the prophesied Great Prophet of God, see Acts 3:19-23.
Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that He may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all things about which God spoke by the mouth of His holy prophets long ago, Moses said, “The Lord God will raise up for you a Prophet like me from your brothers. You shall listen to Him in whatever He tells you. And it shall be that every soul who does not listen to that Prophet shall be destroyed from the people.”
Back to our discussion. David could have given up on God when Saul kept on pursuing him, as well as when he was humiliated before Achish the king of Gath. Despite being known as a great warrior of Israel, in fear, he acted crazy before Achish (1 Samuel 21:12-15). But David did not gave up he kept the faith.
Our life’s journey will always have its ups and downs. There will be times that we may have lose control of our lives, tossed to and forth by the waves of our circumstances. In the midst of great storms or great waves of the sea, the sun remains but is covered by darkness. Similarly, Jesus Christ our Lord is not missing in moments of uncertainty or despair. Trust God, especially when all seems to have been lost.
In conclusion, David then was seeking God’s justice, not men’s. Rightly so, because it is good to be wrong before the eyes of men yet righteous before God. Seek not the approval of men but of God, because at the end of the day, it is to Him that we are accountable. David’s confidence rest not on his own righteousness but that of Christ Jesus our Lord whom he prophesied in Psalm 35.
Note: We haven’t explored Psalm 34. Lord willing, that shall be my next blog writing.
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The Book of Ruth is the narrative of God’s redemption plan played out through the story of Boaz and Ruth. The story of the Bible should always be understood from the perspective of the Hebrew people. We need to understand the culture, traditions and customs of the stories of the Bible.
Ruth, being a widow of a Jew, lost her place in the landscape of Israel. In the Jewish context, widows were the poorest of the poor ‘cause whatever property the husband may have while alive could not be transferred or inherited by his widow. Widows needed to be redeemed by the next of kin of the deceased husband. In essence, the widow was good as death having no ownership.
Boaz, being the second closest kin of Ruth’s deceased husband, needed to earn the right to redeem Ruth. So Boaz went out his way to do whatever was required by Jewish traditions to be the rightful redeemer of Ruth.
Boaz actually foreshadowed Jesus Christ, who went out to do the requirements of the Mosaic Law. Having lived a sinless life, He became the suitable sacrifice as a ransom for sin.
Ruth, on the other hand, is like us – we formerly were good as dead. Having no access to God and the New and Heavenly Jerusalem – the eternal home of everyone who believes in Jesus Christ – we were lost in the landscape of God’s presence.
One important transition in the story: Naomi, the mother-in-law of Ruth, not wanting to burden them, released them to find someone and remarry. Naomi no longer had any son to give as a husband for Ruth. Yet, Ruth chose to remain with Naomi. Though not an Israelites, she was willing to embrace the Jew as her people, and YHWH as her God. Ruth’s decision paved the way as it unfolded in the story for her to be redeemed restoring her rights to God’s Promised Land.
Jesus Christ came to fulfill the requirements of the Mosaic Law. So He died, resurrected back to life, ascended to the right hand throne of God the Father, and returned with the destruction of the Jewish Temple, fulfilling then the three offices of the Messiah, the Anointed One – the Prophet, the Priest and the King.
Jesus Christ came to fulfill the Law; see Matthew 5:17-18, Jesus Christ said:
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
Jesus Christ died and was resurrected back to life fulfilling the Law and the Prophets; see Luke 24:44-46.
Then He [Jesus] said to them, “These are My words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then He [Jesus] opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead …”
Jesus Christ ascended to the right hand throne of God the Father, as the High Priest and mediator of the New Covenant; see the following passages:
But now Christ has come as the High Priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, and He enter once for all into the Most Holy Place not by the blood of goats and calves but by His own blood, and so He Himself secured eternal redemption. (Hebrew 9:11-12)
And so He [Jesus] is the mediator of a New Covenant, so that those who are called may receive the eternal inheritance He has promised, since He died to set them free from the violations committed under the First Covenant. (Hebrews 9:15)
For Christ did not enter a sanctuary made with hands – the representation of the true sanctuary – but into heaven itself,and He appears now in God’s presence for us. (Hebrews 9:24)
Jesus Christ returned as the King with the destruction of the Jewish Temple; see Hebrew 9:28 & Matthew 24:1-3.
So also, after Christ was offered once to bear the sins of many, to those who eagerly await Him He will appear a second time, not to bear sin but to bring salvation. (Hebrew 9:28)
Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly I say to you, there will not be left here one stone upon another that will not be thrown down.” As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?” (Matthew 24:1-3)
The disciples of Jesus understood it well that with the destruction of Jerusalem and the temple was fulfillment of the Return of Christ, which Hebrews 9:28 explained – salvation was no longer a promise but a fulfillment.
Now to our discussion – just as Ruth was fully redeemed becoming the wife of Boaz, the Bible teaches that the redemption of the Church came at the Wedding of the Bride and Jesus Christ (Matthew 22:1-14; Revelation 19:6-9; Revelation 21:2-3,5-7,9-10 and etc.). The doctrine of resurrection within the Bible would become a reality only at the Wedding Banquet of Christ Jesus and the Church.
Ruth then, perfectly outlined the big picture of God’s salvation plan. Our understanding of salvation and resurrection should rightly fit that big picture. Ruth was not a simple love story. Rather, it was the love story of God for His people.
God truly is amazing; by His sovereignty, He worked out His redemption plan through the lives of Ruth and Boaz. All the more then we should trust God’s sovereign will and divine providence in every aspect of our lives.
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I went into a writing hiatus due to a circumstance my sibling was facing. I was greatly affected by it ’cause he is thousands of miles away from me, and his wife is going through a health condition. If you have read my blog posting entitled “Regarding Wilmer,” he was the one who offered and asked me about the Christian service for my departed son.
I’m not going to divulge private details concerning the health status, but the doctor categorized it as a critical condition. My brother has been with me each time I was in trouble. Now that he is in a difficult situation, I can’t even be with him, all because of this pandemic. I believe a lot of people can relate to the same predicament nowadays. I wanted to be comforted by the Lord, so that I can comfort my brother, so – as I always do – I turned to the Scripture. And Psalm 34 came to me, and I hope my reflection on this psalm would also be a comfort to anyone reading this blog who perhaps are in a similar circumstance.
The 150 Psalms of the Old Testament Bible must first be recognized as Jewish in nature. It’s a Jewish literature of songs and hymns written from the time of Moses to those of Ezra and Nehemiah. Beginning at Mount Sinai with Moses receiving God’s Covenant with Israel to the time of Ezra and Nehemiah, the rebuilding of the Second Temple which ultimately was renovated by King Herod during the Roman time. Psalms therefore impart prophecies of God in relation to His Covenant with Israel, reflection of the psalmist, and truths about the nature of God. Psalm 34 is one of the psalms written by David.
In order for us to truthfully understand the meaning and beauty of Psalm 34, we ought to first identify the occasion of this psalm. See Psalm 34:1.
Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away. I will bless the LORD at all times; His praise shall continually be in my mouth. My soul makes its boast in the LORD; let the humble hear and be glad. Oh, magnify the LORD with me, and let us exalt His name together!
The title of this psalm provided a hint, only one narrative would fit the description of Psalm 34:1 – the story of David in 1 Samuel 21:10-15.
And David rose and fled that day from Saul and went to Achish the king of Gath. And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances, ‘Saul has struck down his thousands, and David his ten thousands?’”
And David took these words to heart and was much afraid of Achish the king of Gath. So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?”
From the English translation, it might appear to be two different occasions, ’cause Psalm 34 referred to a person named “Abimelech,” while in 1 Samuel 21:10, “Achish king of Gath” was the one confronting David. The Lexicon Brown-Driver-Briggs’ Hebrew Definitions however, among other things, defined Abimelech, as “the king of Gath in David’s time; maybe title of Philistine kings.” Therefore, Psalm 34:1 and the narrative of 1 Samuel 21:12-13 are linked together, referring to one and the same incident in David’s life.
Now, having settled the issue of relevance; between Psalm 34 and 1 Samuel 21:10, let us move on to other details of both writings. In 1 Samuel 21:12, the Bible said, “David took these words to heart and was much afraid of Achish the king of Gath.” Perhaps David was afraid that Achish now having recognized him might turned him over to Saul, who obviously was deviously jealous of David’s more prominent status. See 1 Samuel 21:11.
And the servants of Achish said to him, “Is not this David king of the land? Did they not sing to one another in dances, ‘Saul has struck down his thousands, and david his ten thousands?’”
In reality Saul still reigns as king over Israel not David, but obviously the Jews have considered David as the standby king waiting to be enthroned. This was the reason for Saul’s envy and insecurity, hence he pursued David and wanted him dead. More importantly, because Saul had broken the commandment of the LORD, the prophet Samuel told him that:
The LORD has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. And also the Glory of Israel will not lie or have regret, for He is not a man, that he should have regret. (1 Samuel 15:28-29)
One of the highlights of David’s stories without a doubt should be that of his battle with Goliath. David was a lad when all Israel was challenged by Goliath to a man-to-man fight (1 Samuel 17:10). Not one person from the mighty army of Saul dared to fight with Goliath (1 Samuel 17:11). Nobody would venture to do so ’cause Goliath was a giant champion warrior from the Philistines. In this context, it was well understood that the inability of Israel to stand before Goliath’s challenge was an insult to the name of YHWH, the LORD God of Israel. Such an understanding may be seen clearly through the words of the lad David as he sought the approval of Saul to face Goliath in the battle. See 1 Samuel 17:36-37.
Your servant has struck down both lion and bears, and this uncircumcised Philistine shall be like one of them, for he has defiled the armies of the Living God.” And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the LORD be with you!
I guess we all knew the conclusion of that encounter. Goliath was defeated by the lad David in the name of the LORD of hosts with a sling and a stone in his hand (1 Samuel 17:45,49). Fast forward now to 1 Samuel 21:10-15, David was no longer the young lad but was now an experienced commander of Israel’s armies. When he encountered Achish king of Gath, out of fear, he acted insane. Surely it was a decline from being a brave young lad who faced and defeated Goliath but now humiliated.
Many of us are like that. I also fell to the same temptation. If you have read my blogpost entitled “Regarding Wilmer,” you would see how boldly I embraced and sought the Gospel of Jesus Christ right at the wake of my only son and after. The fears and questions that I faced then may be considered my Goliath which I had encountered and overcame by the grace of God. As we walk the journey of faith, sometimes we become too trusting of ourselves, our achievements, our status, our resources, or people around us. So we begin to live our lives, perhaps unconsciously forgetting God’s moment-by-moment’s divine providence. Then when moments of difficulty or trials are upon us, our faith would be challenged.
I may say my brother’s predicament became a challenge to me. No, I never doubted God. I felt burdened and sorrowed by my inability to be with my brother, forgetting that although I am thousands of miles away from him, the Lord is forever present. That may have been the experience of David. He forgot that God has already anointed him to be King over Israel so there was no way that Achish king of Gath could have him killed without being King of Israel first. See 1 Samuel 16:1, 7, 11-13.
The LORD said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for Myself a King among his sons.”
But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD look on the heart.”
Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but behold, he is keeping the sheep.” Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the LORD said, “Arise, anoint him, for this is he. Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah.
Take note then that David was God’s anointed King over Israel before he fought Goliath. The victory of David over Goliath therefore occurred in accordance with God’s divine providence making him King of Israel. In essence, David was sent by God, not Saul, to fight Goliath. Many times in our journey with the Lord we fail to remember that we are a child of God, precious in His sight. Therefore, there is no coincidence or chance encounter but only divine appointment or providence. There should be no fear whatever comes before us ’cause Jesus is Immanuel – God with us.
True enough, God’s mysterious working in David’s life came to light in 1 Samuel 22:1-2,5.
David departed from there and escaped to the cave of Adullam. And when his brothers and all his father’s house heard it, they went down there to him. And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him. And he became commander over them. And there were with him about four hundred men.
Then the prophet of God said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth.
After these twin divine workings of God, David, no longer alone, now has an army of four hundred men. Also David was timely aided by the prophet of God, thereby avoiding a massacre by Saul’s men (1 Samuel 22:18-19). Henceforth, David began to seek God’s guidance and was spiritually restored. That I believe was the background for David’s utterance in Psalm 34.
Our walk with Jesus is not a guarantee that we will always be shielded from life’s challenges. Life’s troubles would always be part of our daily living ’cause man was formed from dust so to dust our mortal body will return. Therefore, mankind is not immune to decay. The apostle Paul, in 1 Corinthians 15:45,47-49, said,
Thus it is written, “The first man Adam became a living being”; the Last Adam became a life-giving spirit … The first man was from the earth, a man of dust; the Second Man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the Man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the Man of heaven.
But the Good News was, Jesus Christ came. He fulfilled all the prophecies and requirements of the Mosaic Law. Subsequently, the promised salvation of God is now a reality. Our present existence, therefore, should make no difference – for Christ Jesus reigns then and forevermore. We then should live with full conviction that “neither death nor life, nor things present nor things to come, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:38-39)
In normal times we are quick to fall into complacency, disregarding God’s daily presence and guidance. We tend to make decision as if we are masters of our life. The Bible said “You are not your own, for you were bought with a price. So glorify God in your body” (1 Corinthians 6:19b-20). As Christians purchased by the blood of our Lord Christ Jesus who now reigns, so He alone is the Master of our lives, not us.
The proclamation of the Gospel should be done through our daily living. We live by the truths and promises of the Word of God everyday. We need not be sent out, as missionaries, that the Eternal Gospel of Jesus Christ be make known to the rest of mankind. Rather, the true Christian living should resonate the veracity of the Gospel.
I will ponder more on the thoughts, thanksgiving and confidence of David as expressed in Psalm 34 in my next blog posting.
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Unlearning Tradition, Relearning Scripture 