Unlearning Tradition, Relearning Scripture

Tag: Resurrection Sunday

  • “Loving One Another” Cliché

    Christians tend to believe what they are told, instead of what Scripture has taught or Scripture itself. Yes, there is a huge difference between the two.

    For instance, we were told that Christ Jesus was nailed to the cross and died of crucifixion on a Friday, and He was resurrected early Sunday morning. Yet in Scripture, Jesus Christ clearly said, “He would be three days and three nights buried in the ground.” See Matthew 12:40. Jesus said: “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”

    No matter how good a person is at manipulating days and nights, no way can three days and three nights be fitted into Friday to Sunday. TRADITION has it that Jesus Christ resurrected early morning of Sunday. Jesus Christ clearly died at three in the afternoon (Matthew 27:46, Mark 15:34; Luke 23:44-46, 9th hour, Jewish time) and was buried before the Special (high) Sabbath. See the following statements in Scripture. First, John 19:30-31.

    “When Jesus had received the sour wine, He said, “It is finished,” and He bowed His head and gave up His spirit. Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.”

    Next, John 19:38-42.

    “After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.”

    Jesus Christ was buried before the “high Sabbath,” the Jewish feast day, on the 15th of Nisan. The “Jewish Day of Preparation” was the 14th of Nisan before sundown. At sundown, at the start of the “high Sabbath”, no work can be done. The conditions for a Sabbath day when no work can be done apply to a special Sabbath. Yes, the “high Sabbath” could be any day in the week, for as long as it’s the 15th day of the Jewish month of Nisan.

    So we see the Jews wanting to take Jesus down from the cross before sundown – the beginning of the “high Sabbath” – and also, Joseph and Nicodemus taking the body of Jesus, making all the necessary Jewish burial customs and laying Him in an empty and unused tomb before sundown. This was before the “high Sabbath” kicked in.

    Now, to illustrate the impossibility of fitting Friday to Sunday to three days and three nights, let’s just – FOR THE MOMENT – agree with a Friday death by crucifixion at 3:00 PM, yet be mindful that the Jewish cycle for a day begins at sundown (6:00 PM) to before sundown the next day. Friday, 3:00 PM to before 6:00 PM (sundown) cannot be a day by any count. So the truth of the matter is, there was only one full Saturday, then at sundown it’s Sunday – which again, according to tradition, just hours later, Jesus Christ resurrected.

    Obviously, Friday to Sunday is a misrepresentation of the Word of God. Mind you, it’s not a non-essential detail because the integrity of Jesus’ words is at stake.

    I recall once, while I was still a seminary student, we had a mission exposure trip encountering Muslims. We met an Imam (a spiritual advisor and expert in Islamic Law), who is well-equipped with the Christian Bible. So he asked us a few questions that were based on Christian tradition but not supported by Scripture. One of the questions he asked was about Jesus’ three-day and three-night statements vis-a-vis Christian’s claim of Friday to Sunday burial and resurrection. No one was able to defend the faith when confronted by knowledgeable questions. Consequently, it’s not enough that we claim faith that is not according to knowledge. We will forever be struggling when confronted with legitimate challenges. How then can we convert intelligent people of other faith?

    Christians have been chopping up theology or chopping up reading of the Bible and have become easy prey to tradition. Soteriology (doctrine of salvation) was disconnected from ecclesiology (doctrine of the church), also from eschatology (doctrine of last things), etc. Then, sad to say, once rebuked or challenged, they would justify it as inconsequential compared to the overall message. Worse, they would bring the “love one another” cliché.

    We all commit mistakes believing in traditions that are not founded in Scripture. However, when corrected and proven wrong, we should not justify ourselves by using the “love one another” cliché. The Christian “love one another” teaching of Jesus Christ cannot be divorced from the need to hold on to the truth of the Scripture. See John 15:12-15.

    “This is My (Jesus Christ’s) commandment, that you LOVE ONE ANOTHER as I have loved you. Greater love has no one than this, that someone lay down His life for his friends. YOU ARE MY FRIENDS IF YOU DO WHAT I COMMAND YOU. No longer do I call you servants, for the servant does not know what his Master is doing; but I have called you friends, FOR ALL THAT I HAVE HEARD FROM MY FATHER I HAVE MADE KNOWN TO YOU.”

    Christians cannot simply “be the kind one”. The apostle Paul never used the “love one another” cliché when there was wrong committed. Persisting on a wrong can be a sin against the body of Christ, the church. See 1Timothy 5:17-20.

    “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”

    Now, going back to my discussion on Jesus’ death and resurrection. For context, in Matthew 12, the Pharisees had been challenging the miraculous deeds (signs) of Jesus Christ. Among other things, the Pharisees attributed Jesus’ healing miracles and His casting out of demons to that of the prince of demons, Beelzebul. In response, Jesus made clear He cast out demons by the Spirit of God, thereby announcing the arrival of God’s kingdom (Matthew 12:28), which of course also meant He was the Messiah. In return, the Pharisees continued in their disbelief and asked Jesus to provide a sign that He indeed was the Messiah.

    To prove without a doubt that indeed Jesus Christ was the Messiah who was to come, He gave them the sign of Noah – that, He would be three days and three nights in the ground before His resurrection.

    To briefly point out the truth, allow me to highlight key passages only. See Matthew 12:22. “Then a demon-oppressed man who was blind and mute was brought to Him (Jesus Christ), and He healed him, so that the man spoke and saw. And all the people were amazed, and said, Can this be the Son of David?” (Take note, the “Son of David” was the prophesied coming Messiah; see 2Samuel 7:8-16; Matthew 21:9) But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” Knowing their thoughts, He (Jesus Christ) said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.”

    See also Matthew 12:38-40. “Then some of the scribes and Pharisees answered Him (Jesus Christ), saying, “Teacher, we wish to see a sign from you.” But He answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”

    Consequently, Jesus Christ’s death, burial, and resurrection have to be exactly three days and three nights before He would be seen alive. Anything short of that would be a discredit to His claim that He was the Christ, the Messiah. That can’t be non-essential in any sense because it had to be fulfilled exactly as Jesus Christ had pronounced, authenticating that indeed He was the Messiah. And if there was any contradiction to His pronouncement of three days and three nights, just a fraction short of that, the Jews could have denounced Jesus as having a fake claim to God’s promise of the Messiah.

    The Jewish religious leaders of Old Covenant Israel recognized the veracity of Jesus rising back to life after three days and three nights, so they made sure it could not be fake. See Matthew 27:62-64.

    “The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while He (Jesus Christ) was still alive, After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest His disciples go and steal Him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard.”

    Christians ought to be apologists (defenders) of the faith, not defenders of themselves. Once truths of the Scripture are challenged, compromised, or inadequately presented, we have a responsibility to correct and explain the truth. But we ought to know the truth firsthand before we can do so. In the Book of Acts, Apollos was described as eloquent in Scripture, but he only knew about John’s baptism. So he too was instructed by Priscilla and Aquila on the Scripture more accurately. Priscilla and Aquila practiced the Christian virtue of “loving one another” they taught Apollos more accurately about Christ Jesus our Lord. Similarly, Apollos embraced the correction and instruction in the spirit of loving one another. Go read Acts 18:24-28.

    No Christian can sincerely say they are obedient to Christ’s command of “loving one another” – at least, not until we learn to love Christ Jesus and His word. Loving God’s Word means we are ready to protect at all times the integrity of Jesus’ Words and declarations. No ifs and no buts.

    Perhaps for a time, some passages in Scripture might be unclear or vague to us. Yet, Scripture said, “Yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the LORD and find the knowledge of God.” (Proverbs 2:3-5)

    In conclusion, let us meditate John’s writing on the virtue of love. See 1John 4:7-19.

    “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and His love is perfected in us.”


    “By this we know that we abide in Him and He in us, because He has given us of His Spirit     [Keep in mind, Jesus said “His Words are Spirit and life, see John 6:63; John 12:49-50; Romans 10:17; 1Corinthians 2:9-14; 1Thessalonians 2:13; 1Peter 1:22-23]. And we have seen and testify that the Father has sent His Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not abeen perfected in love. We love because He first loved us.”

    Also, Peter’s words on God’s Word and loving one another. See 1Peter 1:22 to 2:3.

    “Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.”And this word is the good news that was preached to you. So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good.”

    Let us refrain from using the “love one another” cliché as a way of escape when we have committed wrongs or misrepresentated the Word of God. Christ Jesus died for our sins to free us who believe in Him from our wrongdoings and shortcomings. Salvation is never a pass for saying nonsense and then atoning by claiming the “love one another cliché”. Scripture said, “Put away all malice and all deceit and hypocrisy and envy and all slander (1Peter 2:1)”.

    Christians should always be humble before the Word of God. Always ready to be corrected and rebuked when confronted by Scripture. Similarly, always be ready to learn and be equipped by the Bible.

    “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2Timothy 2:15)

    The apostle Paul instructed, “What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.” (Take note, Paul’s words and doings are in the Scripture. We can surely learn from him.)

    Again, Paul instructed, “You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.” (2Timothy 2:1-2)

    Once more, Paul instructed, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.”

    Blessings!

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  • Small Details May Say A Lot; The Conclusion (The True Sabbath Rest)

    As noted in my earlier post, the Sabbath serves as the central theme in John 5. The Gospel mentions the Sabbath ten times, with four occurrences in this chapter alone. This focus makes sense because the events in John 5 take place during the Jewish Fall Harvest Festival—the Feast of Booths—since the core of that celebration is Sabbath rest.

    This theme of rest is particularly meaningful when contrasted with the unrest of exile. As a young man, the prophet Daniel was taken into exile (Daniel 1:3–6). This Exile, also known as the Seventy Years of Babylonian Captivity, fulfilled God’s declared judgment on Judah, the southern kingdom and final remnant of David and Solomon’s monarchy. For context, see Jeremiah 25:3–14.

    For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened. You have neither listened nor inclined your ears to hear, although the LORD persistently sent to you all His servants the prophets, saying, “Turn now, every one of you, from his evil ways and evil deeds, and dwell upon the land that the LORD has given to you and your fathers from of old and forever. Do not go after other gods to serve and worship them, or provoke Me to anger with the work of your hands. Then I will do you no harm.” Yet you have not listened to Me, declares the LORD, that you might provoke Me to anger with the work of your hands to your own harm.

    Therefore thus says the LORD of hosts: Because you have not obeyed My words, behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, My servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations, I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. Moreover, I will banish from them the voice of the mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the milestones and the light of the lamp. The whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. Then after the seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste. I will bring upon the land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.

    By Daniel’s later years, he may have reached his eighties, since seventy years had passed after his exile to Babylon. See Daniel 9:1–2.

    In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of Chaldeans – in the first year of his reign, I Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

    After the seventy-year Babylonian captivity ended—the judgment God announced through Jeremiah—Daniel asked the LORD for mercy and restoration. The answer to Daniel’s prayer and request appears in Daniel 9:24–27. We can examine Daniel 9:24, which captures the full scope of God’s declaration:

    Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.

    Perhaps to Daniel’s surprise, God is not finished with Israel; he was informed of the final judgment, described as “to finish transgression, to put an end to sin.” The atonement was “to atone for iniquity, to bring in everlasting righteousness,” and finally, God’s dwelling presence—the tabernacle (booths)—was “to anoint a most holy place.” By the way, the themes in Daniel 9:24 align with elements in John 5.

    John 5:30, spoke of Judgment, which is the culmination of the Feast of Trumpets.

    I can do nothing of My own. As I hear, I judge, and My judgment is just, because I seek not My own will but the will of Him [God the Father] who sent Me.

    Next, John 5:21, spoke of Resurrection, the fulfillment of the Feast of Atonement.

    For as the Father raises the dead and gives them life, so also the Son gives life to whom He will.

    Finally, John 5:24, spoke of Eternal Life, the consummation of the Feast of Booths.

    Truly, truly, I say to you, whoever hears My word and believes Him who sent Me has eternal life. He does not come into judgment, but has passed from death to life.

    Daniel’s life spanned the era of the first Gentile kingdom, Babylon, and into the second, the Medo-Persian Empire. He understood this transition when he was called to interpret the dream of King Nebuchadnezzar (Daniel 2). In this dream, God revealed that four Gentile kingdoms would rule over Israel before the coming of the Son of Man—the Anointed One, the Deliverer of Israel (Daniel 2:44-45). This prophetic confirmation is further elaborated in Daniel 7.

    The fulfillment of God’s Messianic Kingdom, as foretold, would take place during the reign of the fourth Gentile kingdom (Daniel 2:40–45). Scripture names the first three kingdoms: Babylon (Daniel 2:37–38), Medo-Persia, and Greece (Daniel 8:20–21). The fourth kingdom remains unnamed, but Daniel 7:7 provides a vital clue about its identity.

    After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke into pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns.

    About 600 years later, the identity of the fourth kingdom was finally revealed by the apostle John. See Revelation 13:1 and 17:7-11.

    And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. (Revelation 13:1)

    But the angel said to me [John], “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the books of life from the foundation of the world will marvel to see the beast, because it was and is not and it to come. This calls for a mind of wisdom: the seven heads are the seven mountains on which the woman is seated; they are also the seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. As for the beast that was and is not, it is an eight but it belongs to the seven, and it goes to destruction.” (Revelation 17:7-11)

    It should be noted that in the Greek, the seven mountains could also be translated as “seven hills,” and there is only one city at the time of the apostle, perhaps even now, that was known to sit on seven hills— that is, Rome. The seven kings, five of whom have fallen, refers to the Roman emperors, beginning with (1) Julius Caesar, (2) Augustus Caesar, (3) Tiberius Caesar, (4) Caligula Caesar, (5) Claudius Caesar; “one is,” refers to Nero Caesar— the emperor reigning at the time of Peter, John, and Paul.

    Now, let us see Revelation 1:9-10.

    I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the Word of God and the testimony of Jesus. I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

    According to the King James Concordance, “trumpet” is mentioned eleven times in the New Testament, with six of those instances appearing in the Book of Revelation, including Revelation 1:10. This frequent use of the trumpet imagery calls to mind the Fall Harvest Festivals of Leviticus 23, which begin with the Feast of Trumpets, followed by the Feast of Atonement, and finally the Feast of Booths.

    Incidentally, the “Lord’s Day” of Revelation 1:10, which the Strong’s Hebrew and Greek Dictionaries said was “from G2962; belonging to the Lord,” could not be referring to a Sunday, as traditionally suggested, but the Sabbath. See Genesis 2:2–3.

    And on the seventh day God finished His work that He had done, and He rested on the seventh day from all His work that He had done. So God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation.

    Brown-Driver-Briggs’ Hebrew Definition defined “holy” as to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate. Therefore, the seventh day, which is the Sabbath, was sanctified, consecrated, and set apart for the LORD God; hence, the Lord’s Day or a “day belonging to the Lord.”

    See also Exodus 20:8-10, of the Ten Commandments:

    Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God … For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.

    The Lord’s Day cannot be a Sunday, which traditionally was derived from the phrase “first day of the week” found in every gospel narrative concerning the resurrection of Jesus Christ.

    See first, John 19:42-20:1.

    So because of the Jewish Day of Preparation, since the tomb was close at hand, they laid Jesus there. Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

    What is the Day of Preparation? See John 19:31.

    Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jew asked Pilate that their legs might be broken and that they might be taken away.

    Every Passover and Unleavened Bread Festival, there would be two Sabbaths in the week: a regular Sabbath [the seventh day of the week; Saturday to us] and the High or Special Sabbath, which could be any day of the week as long as it is the fifteenth of Nisan. Leviticus 23:7 states, “On the first day you shall have a holy convocation; you shall not do any ordinary work [Sabbath rest].” The first day of the Feast of Unleavened Bread was the beginning of the Passover-week festival, the fifteenth of Nisan.

    The Passover event in Exodus occurred “between the two evenings” (Exodus 12:6–8, translated “twilight”), beginning on the fourteenth of Nisan, which was the Preparation for the Passover. The Jewish day begins at sunset and ends before sunset (6pm to before 6pm); unlike ours, which is 12 midnight to before 12 midnight. Hence, Exodus 12:29 states:

    At midnight [Hebrew “middle of two night” H2677 & H3915] the LORD struck down all the firstborn in the land of Egypt …

    Jesus, then, was crucified on the day of Preparation (John 19:14). He was buried before sundown, the beginning of the High Sabbath, 15th of Nisan (John 19:30, 42). Now, in John 20:1, “first day of the week” in the Greek actually means on “one Sabbath or first Sabbath“— meaning, first Sabbath after the High Sabbath. Yes, “Sabbath” (G4521, from Hebrew H7676) but was somehow translated “week” by the English translation of the Bible.

    See again John 19:42-20:1

    So because the Jewish Day of Preparation, since the tomb was close at hand, they laid Jesus there. Now on the [One] first [Sabbath] day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

    Interlinear Bible for John 20:1,

    <1161> The first <3391> day of the week <4521> cometh <2064> (5736) Mary <3137> Magdalene <3094> early <4404>, when it was <5607> (5752) yet <2089> dark <4653>, unto <1519> the sepulchre <3419>, and <2532> seeth <991> (5719) the stone <3037> taken away <142> (5772) from <1537> the sepulchre <3419>.

    A check on an interlinear Bible said “The first” G3391, irregular feminine of G1520, which Thayer’s Greek Definition defined to mean “one.” Next, “day of the week” G4521, defined by Strong’s Hebrew and Greek Dictionaries as “Of Hebrew origin” [H7676]— the Sabbath.

    Now, see also Mark 15:42,47; 16:1-2.

    And when evening had come, since it was the day of Preparation [14th of Nisan], that is, the day before the Sabbath [15th of Nisan] … Mary Magdalene and Mary the mother of Jesus saw where He was laid. When the Sabbath [High] was past, Mary Magdalene, Mary the mother of James, and Salome brought spices, so that they might go and anoint Him. And very early on the first [One, G1520] day of the week [Sabbath, G4521], when the sun had risen, they went to the tomb.

    See also Luke 23:56-24:1.

    Then they returned and prepared the spices and perfumes. And on the Sabbath [High] they rested according to the commandment. But on the first [One, G1520] day of the week [Sabbath, G4521], at early dawn, they came to the tomb bringing the spices which they had prepared.”

    Lastly, Matthew 28:1

    Now after the Sabbath [High], toward the dawn of the first [One, G1520] day of the week [Sabbath, G4521], Mary Magdalene and the other Mary went to see the tomb.

    Now Paul, in 1 Corinthians 5:7 declared Jesus Christ as the Passover Lamb that has been sacrificed. Then, in 1 Corinthians 15:23, Christ was the firstfruits, speaking of His resurrection. Therefore, another proof that Jesus could not have resurrected on a Sunday, as traditionally taught and believed, but rather on a Sabbath, fulfilling the Feast of Firstfruits of Leviticus 23, which occurred on a Sabbath (G4521), following the High Sabbath (John 19:31).

    See Leviticus 23:10-11,15-16 from the NASB translation, a literal word-for-word translation.

    “Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. He shall wave the sheaf before the LORD for you to be accepted; on the day after the Sabbath the priest shall wave it.”

    “You shall also count for yourselves from the day after the Sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete Sabbaths. You shall count fifty days to the day after the seventh Sabbath …“

    To count seven complete sabbaths, then the beginning of the count must also be on a Sabbath; thereby, the day after the High Sabbath refers to the regular weekly Sabbath. Clearly then, Jesus resurrected back to life on a Sabbath, not Sunday; fulfilling therefore the Feast of Firstfruits.

    To review: Paul, in 1 Corinthians 5:7 declared Jesus Christ is the Passover Lamb that has been sacrificed. Then, in 1 Corinthians 15:23, Christ was the firstfruits, speaking of His resurrection. Therefore, once more, another proof that Jesus could not have resurrected on a Sunday, as traditionally taught and believed, but rather on a Sabbath, fulfilling the Feast of Firstfruits of Leviticus 23:10–11, which always occurs on a Sabbath following the High Sabbath.

    Although Rome leveled Jerusalem in AD 70 during summer instead of winter, it is striking that Jesus observed, “Pray that your flight may not be in winter or on a Sabbath.” (Matthew 24:20)

    From our earlier study, it follows that the timing must align with a Sabbath, since Revelation describes John hearing a loud voice like a trumpet “on the Lord’s Day.” The events throughout the Book of Revelation point to the Last Day and the Second Coming of Jesus Christ, completing the Fall Harvest Festivals in Leviticus 23.

    On a side note, the Bible refers to the “Day of the Lord” (Acts 2:20; 1 Corinthians 1:8; 1 Corinthians 5:5; 2 Corinthians 1:14; 1 Thessalonians 5:2; 2 Thessalonians 2:2; 2 Peter 3:10) as God’s judgment day, which serves as the central theme of the Book of Revelation. The Lord’s Day is unlikely to be a Sunday; it appears to be a Sabbath and aligns with “the Day of the Lord” in its meaning.

    Revelation 14:6-7,13

    Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. And he said with a loud voice, “Fear God and give Him glory, because the hour of His judgment has come, and worship Him who made heaven and earth, the sea and the springs of water … And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on. ‘Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!’”

    By the way, “a loud voice” in Revelation 1:10 was said to be “like a trumpet,” so similarly “a loud voice” in Revelation 14:7 must also be “like a trumpet,” which declared the arrival of the time of God’s judgment. Following the sound of the trumpet, a voice from heaven then declared, “Blessed are the dead who die in the Lord from now on. Blessed indeed, that they may rest from their labors, for their deeds follow them!”

    The significance of Revelation 14:13 may be seen through the words of Hebrews 4:9-10.

    So there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His.

    Perhaps that was why Jesus would heal even on a Sabbath, indicating therefore that He was working— first to make Himself known and believed by people (John 6:29) and second, to fulfill the true Sabbath Rest (Revelation 14:13; Hebrews 4:9–10), which would be a reality only after God rested from His work (Hebrews 4:9–10). So the apostle’s narrative on John 5:16–17 makes real sense now.

    And this was why the Jews were persecuting Jesus, because He was doing these things on the Sabbath. But Jesus answered them, “My Father is working until now, and I am working.”

    It should be worth mentioning then that on top of the Seven Jewish Feasts of Leviticus 23 was the command to observe the Sabbath (Leviticus 23:3), since that was the essence of all the festivities of Israel, the fulfillment or the renewal of Genesis 2:2–3.

    See Leviticus 23:3.

    Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the LORD in all your dwelling places.

    Next, Genesis 2:2-3.

    And on the seventh day God finished His work that He had done, and He rested on the seventh day from all His work that He had done. God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation.

    A small detail indeed reveals a lot. We must seek to know the true teachings of the Scripture. Traditions have blinded us from understanding the true essence of the Sabbath, which speaks of the salvation plan of God. Not until God had rested from His work would His creation ever experience and understand the true Sabbath Rest of God. See Revelation 21:3–4.

    And I heard a loud voice from the throne, saying, “Behold, the dwelling place [tabernacle] of God is with man, and He will dwell with them, and they will be His people, and God Himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

    The doctrine of the Second Coming of Jesus and his fulfillment of the Final Harvest Feast, the Fall Festivals, need not be divided into specific events, since Paul noted this.

    Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raise imperishable, and we will be changed … But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.” (1 Corinthians 15:51-52,56)

    Truly, a little deflection from the truth can indeed lead to a devastating false assumption. The Roman Empire, the fourth Gentile kingdom reigning over Israel, ceased to exist for more than a millennium now. So what does that tell us? Be reminded that God showed Daniel that the Messianic reign of Jesus Christ would occur within the time of the fourth Gentile kingdom, Rome. The Bible never spoke of a revived Roman Empire. Don’t you think we ought to take seriously our study of the Bible?

    P.S. I have always wanted to understand the doctrine of the last things, eschatology. It was quite important and personal to me, for I wanted to be assured of what happened after death. That was the question that bothered me while I was at the wake of my only son. It’s been twenty years now. Glory be to God that finally I now comprehend Scripture, and the Lord Jesus Christ has graciously provided me understanding concerning the said doctrine.

    The Lord Jesus Christ impressed His words in Isaiah 30:20–21 upon me while I wrestled with whether to begin seminary training so late in life. Scripture says, “And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left.” (Isaiah 30:20–21)

    Looking back, I recognize that the Lord, my Teacher, Jesus Christ, graciously led me and my family to know Him and grasp His Word. This journey started at my son’s wake, who posthumously showed me God’s goodness through a penholder he had given me months before joining the Lord. Here is a link to the blog “Regarding Wilmer,” which recounts my path to Christianity.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!