Unlearning Tradition, Relearning Scripture

Tag: martin luther

  • Don’t Miss the Chance

    Recently, my wife and I took a bus trip to Baguio City. It’s a good idea to buy your tickets in advance because the ticket counters at the station can get really crowded. A lot of people end up standing in line, hoping to get a ticket and board the bus. These people are betting on chance passengers.

    The apostle James says, “Your life is like a mist that vanishes quickly.” (Jas 4:14) Don’t take chances. Always bet on God’s word. Peter says, “As the Scriptures say, ‘People are like grass; their beauty is like a flower in the field. The grass withers and the flower fades. But the word of the Lord remains forever.’ That word is the Good News you heard.” (1Pet 1:24-25, NLT)

    Matthew 9:9-13 tells us about the calling of Matthew, and cross-referencing it to Hosea 6:6 together with its biblical context, as quoted by Matthew (Matt 9:13).

    The Jewish people of the Old Covenant and cohabiting people like the Samaritans, who lived during Jesus’ time, eagerly awaited the arrival of the Christ (John 1:41; 4:25; Luke 2:9-11). However, many of them missed their chance due to their arrogance, not ignorance. Isaiah 10:20-23; 65:1-17 and Daniel 12:4,7-9 prophesied the complete end or the time of the end for Old Covenant Israel. Jesus spoke of the temple’s final destruction (Matthew 23:37-38; 24:2; Luke 21:20-22), fulfilling Zechariah’s prophecy of the New heavenly Jerusalem (Zechariah 14), also described by John in Revelation 21-22. With the temple destroyed for the second and final time, the declaration in Hebrews 8:13, stating that the Old Covenant became obsolete, reached its climax. Old Covenant Israel relied on the Mosaic law rather than the grace offered through Christ Jesus, which caused them to miss their chance. (Galatians 3:10-11)

    Consequently, God through Jesus Christ came to call on the lost, so He replied to the self-righteous Pharisees, who refused to mingle with outcasts, “Those who are well have no need of a physician, but those who are sick” (Matt 9:12). Of course, the context of Matthew 9:9-13 does not involve literally sickly people, but the outcasts and sinners.

    Let me clarify that God does not love sinners; instead, He detests them. Consequently, we witnessed God’s punishment and destruction of all humanity in the Genesis 6-9 account of Noah’s flood, leaving only eight individuals alive. Scripture explicitly states that this was because Noah found grace in God’s sight (Genesis 6:8). Yes, the translated word “favor” in that verse in most modern Bible translations originates from the Hebrew word “grace.” This was because God was fulfilling His covenant to restore His creation that had fallen in Adam through Jesus Christ (Hosea 1:10-11; Romans 9:25-26; 11:1-2, 26-29; 1 Corinthians 15:22).

    Matthew presents himself as the perfect example of the sick—spiritually, of course. He was a tax collector, which in the context of Old Covenant Israel made him a traitor, since he collected taxes from his own countrymen on behalf of their oppressor, Rome.

    Matthew identified those dining with Jesus as tax collectors and sinners (Matthew 9:10). These individuals weren’t known for their blatant sins; rather, they belonged to the lost tribes of Israel, specifically the ten tribes of the Northern kingdom. God had denounced these ten tribes in Hosea 6:6-10. Consequently, they were referred to as sinners in Matthew 9:10 and the lost sheep of the house of Israel in Matthew 10:6. Ephraim was a reference to Israel, the ten northern tribes.

    Like Adam, who was banished from the Garden of Eden for breaking God’s covenant—not to eat from the tree of knowledge of good and evil (Genesis 2:15-16; Genesis 3)—Israel, particularly the ten tribes of the Northern kingdom, was lost. God through Hosea declared, “But like Adam, they (i.e. Israel) transgressed the covenant; there they dealt faithlessly with Me.” (Hosea 6:7)

    Jesus came to restore both Israel and Judah to God, and this truth extends to all humanity. The Bible states, “For as in Adam all die, so also in Christ shall all be made alive.” (1Co 15:22) Therefore, the Gospel of Jesus Christ is intended for everyone to hear and believe.

    From God’s perspective, being “lost” signifies death. Jesus illustrated this concept in his parable of the prodigal son. The father exclaimed, “For this my son was dead, and is alive again; he was lost, and is found.” (Luke 15:24) Consequently, like Adam, Israel, or the ten northern tribes, they died covenantally or spiritually. As a result, anyone without Christ Jesus, the last Adam, would not possess eternal life, as mentioned in 1 Corinthians 15:45.

    As evident in the opening chapter of Hosea, particularly Hosea 1:4-9, God’s judgment against Israel was consistently clear and reiterated throughout the book. However, in Hosea 2:14-23 and other passages like Hosea 6:1-2, God revealed His restoration through the resurrection of Christ on the third day. Can you comprehend the logical progression from death to resurrection? Adam’s death, which affected all humanity, was spiritual in nature, so the remedy is also spiritual, not physical. Jesus articulated this truth in John 2:18-22 and Matthew 16:18, and Paul reaffirmed it in Ephesians 1:20-23. Paul explained that this restoration would occur through the church, which is a spiritual awakening or renewal of people, just as Jesus had declared to the apostles in Matthew 16:17-18. Furthermore, 1 Peter 2:9-10 indicated that this restoration was already underway. (Incidentally, the correct translation for Matthew 16:18 should be “the gates of Hades,” referring to the place of death, rather than “hell.”)

    In Hosea chapters 3 to 5, God revealed that Israel would continue to disobey Him. However, by His grace, God would call a remnant from Israel to salvation (Hosea 1:10-11; Romans 9-11), which Paul announced was already at work (Romans 9:1-8; 11:1-6, 25-27). Jesus Christ and His Gospel would be the instruments of God’s call (Romans 10:12-17).

    As evident in the Gospel of Matthew, the dominant religious authorities—the Sanhedrin—comprising Sadducees and Pharisees—were mostly self-righteous and adhered to beliefs inconsistent with the Bible. Jesus Christ was primarily rejected because He taught according to the Word of God, not human traditions (Mark 7:1-7). Jesus addressed the unbelieving Jews, stating, “I know that you are descendants of Abraham; yet you seek to kill Me because My word has no place in you.” (John 8:37)

    Christ’s Gospel and teachings were new to the people, causing resistance from the crowd. Consequently, Jesus stressed the significance of entering through the narrow gate, which leads to life, while the wide gate leads to destruction. He explained that the narrow gate is challenging to find and few enter, whereas many pass through the easy, wide gate (Matthew 7:13-14). Here, Jesus was comparing His teachings, which are the narrow gate, to the contemporary teachings of that era—the wide gate. Similarly, during the Reformation era initiated by Martin Luther, he was among a select few who believed and taught correctly from Scripture that salvation is achieved by grace, through faith, not of works. He emphasized that the righteous shall live by faith (Romans 1:16-17).

    The same can be said today. Throughout the millennia, modern Christianity has embraced many teachings and beliefs that are not in accordance with the Bible. Hence, sound doctrine would be heard and believed by a minority; most would suspect it’s a heresy. As the saying goes, “Repeat a lie often, and it becomes the truth”. This was because modern Christianity has focused on the writings of the so-called “early church fathers,” particularly those from one or two centuries after the last apostle of Jesus Christ. Moreover, during the reign of Emperor Constantine, this trend worsened. The Reformation occurred during the 16th century, and yet, it also produced its own flaws. The Bible’s teaching wasn’t fully restored.

    Many claim faith in Jesus but then revert to old routines, with little real change. They attend churches or online services but struggle to distinguish biblical passages or interpret them correctly. They rarely join Bible study groups. This indifference damages faith and stems mostly from discrepancies between church teachings and Scripture.

    The Bible can be confusing. Many say, “I cannot understand Scripture,” and pastors’ explanations differ. These are common feelings among believers. Some, frustrated, become indifferent.

    Matthew’s and the rest of the Gospels were written precisely because of distortions to the Gospel. Paul wrote Galatians before any of the gospels were written, and he states, “I am astonished that you are so quickly deserting Him (i.e. God) who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” (Gal 1:6-7)

    Both Matthew and Mark were written around the same time as Paul’s letters to the Corinthians. In 2 Corinthians 11:3, Paul addresses the same issue he had mentioned in Galatians. He warns that, just as the serpent deceived Eve with his cunning, their thoughts could be led astray from a sincere and pure devotion to Christ. Then Paul went on to rebuke them, saying, “For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.” (2 Corinthians 11:4)

    Paul, in his letter to the Corinthian church, was battling heresy. False teachings can be detrimental to one’s salvation. See Paul’s words to Timothy: “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers” (1Ti 4:16). Hence, Paul told Christians in Corinth: “Do not be deceived: ‘Bad company ruins good morals’” (1Co 15:33).

    We have seen in history how Christianity has been waged through swords. Examples would be the time of the Christian Crusaders. Today, it’s being done in the West, favoring Israel over any of its enemies. This was mainly due to the beliefs and teachings of Christian Zionism and Dispensationalism. The latter is the prevailing belief and teaching of most churches today. It is erroneous and inaccurate. Paul declared in Galatians, “And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Galatians 3:29). Old Covenant Israel missed its chance. Only a remnant of them were saved. They bet on the wrong ticket, the ride came, and they missed it. Jesus is the only ticket to salvation.

    Though Israel ceased to be the chosen people of God (Matt 21:33-45), God’s wrath against the generation that crucified Jesus Christ had already been fulfilled; the temple destroyed (Matt 23:32-38). Nevertheless, the Bible declares, “For God’s anger is but for a moment, and His favor is for a lifetime” (Psalm 30:4-5). God’s word is always true. His anger and vengeance against Old Covenant Israel were fulfilled with the second and final destruction of the Jewish Temple. However, God’s grace is eternal, so there remains hope for modern-day Israel. Like everyone else, they must hear and believe the Gospel of Christ Jesus (Rev 14:6).

    The Bible alone is infallible, while everything else can be erroneous and proven inaccurate when examined in light of the Scriptures. (WCF 1.4; 31.4)

    Matthew’s Gospel leads us to Christ Jesus. He quoted Old Testament Scriptures to confirm that Jesus is indeed the Christ. We have four Gospels in our Bible and numerous letters from the apostles of Jesus Christ. Why rely on uninspired secondhand sources instead of the Word of God? Let’s seize the opportunity to become Christ’s disciples, learning and teaching solely from His Word (John 8:31-32). Paul exemplified this principle, stating, “Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, ‘Do not go beyond what is written.’ Then you will not be puffed up in being a follower of one of us over against the other.’” (1 Corinthians 4:6, NIV)

    Christ Jesus came and inaugurated the New Creation. Paul states, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17) Hebrews declared that the Old Covenant became obsolete (Hebrews 8:13). Jesus Christ ushered in the age of grace, with the Gospel at its core. People must hear and believe the Gospel. It is an eternal gospel (Revelation 14:6); therefore, it is everlasting, contrary to the claims of many.

    Most of the religious leaders during the time of Jesus, Paul, and the rest of the apostles insisted on their prevailing beliefs, and they missed their chance. As the saying goes, “If we have not learned from history, then we are bound to repeat its mistakes.” Missing our chance is a crucial mistake. It will cost us eternity like anyone else who rejected, mingled, muddled, and watered down God’s Word.

    Matthew and the rest of the apostles, except for Judas, adhered to God’s word. Comparing Scriptures with Scriptures, they were saved by grace. Let’s not miss the chance and learn from the Bible.

    So, who are you? Are you a Pharisee or an outcast, like Matthew? Christ Jesus doesn’t care about our past. The Gospel call is for everyone, but only those who recognize Christ and His Gospel would benefit from the message. That’s the lesson in Matthew 9:9-13. However, after we’ve trusted Jesus Christ, we should be different from our past lives. Paul said, “Follow me, as I follow Christ (1 Co 11:1).” Therefore, follow pastors or teachers of the Bible only if they are truly following Jesus Christ. Be a Berean, as the Bible states, “They received the word with all eagerness, examining the Scriptures daily to see if these things were so.” (Acts 17:11) Don’t be content with listening; study the Bible on your own and ask questions if needed. Then compare the answers with the Word of God and verify if they’re consistent with the Scriptures.

    We have only one chance in our lifetime to bet on Christ Jesus. Don’t miss this chance.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • “Stay Quiet,” says 1 Corinthians 14:28

    The Bible teaches, “And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you younger people, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble’” (1 Peter 5:4-5). One thing that God despises is arrogance. It is truly sad that many Christians are not learning from the Bible.

    During my seminary days, our preaching professor emphasized that if he heard any of us preaching in Greek, he would immediately stop us. He made a valid point in discouraging the use of foreign languages that our audience might not understand. However, it’s perfectly acceptable to learn or use Latin phrases, as well as Greek and Hebrew, in educational settings.

    The Old Testament Bible was originally written in Hebrew, with portions in Aramaic. During the silent years of God—period stretching from Malachi to the appearance of John the Baptist—the Old Testament was translated into Greek, a version known as the Septuagint. The entire New Testament was written in Greek as well. Latin was not used in the Bible until the 4th century of Christianity, primarily due to the influence of Emperor Constantine’s era.

    It is ironic that some Christians today quote statements of faith in Latin, a language that most people do not understand. This practice mirrors the Dark Ages of Christianity, when the Bible was written in Latin, effectively forbidding common people from reading and learning directly from it.

    A teaching from the Bible by Paul comes to mind: “The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church” (1 Corinthians 14:4). Paul discourages the use of foreign tongues because they were unintelligible to most people. Shouldn’t Christians, then, refrain from doing the same? Therefore, when Christians quote statements of faith in Latin, useless of course while in Vatican City, could this be considered unintelligible, similar to the speaking in tongues mentioned in the first-century church?

    Christians who frequently quote in Latin today are behaving similarly to the Corinthian church during Paul’s time. Since Paul discouraged the use of foreign tongues, would he approve Christians quoting in Latin today?

    Why was the Bible translated from its original languages into various modern languages? Wasn’t this done to make the Bible more accessible and understandable, thereby strengthening the church? Isn’t that the very argument Paul made in 1 Corinthians 14:1-12, discouraging speaking in foreign tongues? In fact, Paul even added, “If anyone speaks in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. But if there is no one to interpret, let each of them remain silent in the church and speak to himself and to God.” (1 Corinthians 14:27-28)

    It’s truly ironic that some Christians still fail to grasp this. Hopefully, they will come to recognize that such behavior is neither appropriate nor approved by the teachings of the Bible. This is especially relevant when we consider that these Christians adhere to the traditions of the Reformation— people who opposed Roman Catholicism— with figures like Martin Luther leading the charge. Luther recognized the mistake of keeping the Bible in Latin, so he translated it into German, the language spoken by the masses in Germany.

    Many devout Christians have undertaken the same endeavor of translating the Bible into their native languages. John Wycliffe, along with his followers, successfully completed the first complete English Bible in 1382, although it was a translation of the Latin Vulgate rather than the original languages.

    William Tyndale’s translation, the first from the original Hebrew and Greek, was published in 1526 as the New Testament. His work laid the foundation for subsequent English Bibles, but he was executed before completing the Old Testament. Miles Coverdale completed the first full, printed English Bible in 1535, building on Tyndale’s translations and incorporating his own from other sources.

    We, as English readers of the Bible, should always be grateful for the efforts of these dedicated Christians. Therefore, let us discourage the use of Latin and instead express our statements of faith in English. Unless, of course, your intention is to simply elevate yourselves.

    #StayQuiet

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Another Open Letter to the Church:

    Quoting Paul’s words, “For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.” Speaking God’s truth in love, as taught in 2 Corinthians 2:4, so I share out of love for God’s church.

    Without a doubt, no one can truly be a Christian without doctrine. Doctrine refers to a set of beliefs or teachings that define one’s faith. In the context of Christianity, doctrine encompasses the fundamental truths about Jesus Christ, His salvation, His kingdom, and other related matters. Consequently, no Christian can claim to believe in Christ Jesus without being deeply concerned about the doctrine. Paul emphasized the significance of vigilance and perseverance in one’s life and doctrine, stating, “Be vigilant about your life and doctrine. Persevere in them, for if you do, you will save both yourself and your listeners.” (1 Timothy 4:16)

    Clearly, doctrine and faith are closely intertwined; it’s impossible to claim one without the other. The Christian faith is a set of doctrines centered on Christ Jesus. It’s no wonder that twice Paul condemned those who distorted the Gospel (see Galatians 1:6-7; 2 Corinthians 11:2-4). The Gospel is God’s doctrine for salvation. Ignorance and arrogance are dangerous predicaments for individuals claiming to be Christians. Be discerning and avoid falling for such lies.

    The Bible alone holds the authority to definitively speak about God’s doctrine for salvation. When read and taught in its context, Scripture remains inspired and inerrant. Consequently, Christians must be aware of potential errors, human influences, or biases that may arise when they read and listen to extra-biblical literatures. Scripture quotes must always be consistent with the biblical teaching of their text. The apostle taught Christians, saying, “I have applied all these things to myself and Apollos for your benefit, brothers, that YOU MAY LEARN BY US NOT TO GO BEYOND WHAT IS WRITTEN, that none of you may be puffed up in favor of one against another.” (1 Corinthians 4:6)

    Lately, with the recent events in Israel, many Christians have been making predictions about the future, claiming they are based on biblical prophecy. However, a closer look at their approach reveals that they have been quoting Scriptures without considering their context. I challenge anyone who claims to have found a prophecy about a third rebuilding of the Jewish temple in the Scriptures to provide the specific passage.

    Paul gave a warning to the church, saying, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” (2 Timothy 4:3-4)

    That time occurred during Paul’s era, and unfortunately, it persists to this day. As I mentioned in my article “A Love Letter to the Church,” “since the decline in doctrinal standards has been ongoing for decades, if not centuries, defective doctrines have become the norm. Consequently, truthful biblical teachings have become indistinguishable to most Christians.” We don’t require another reformation; instead, we need a renewed interest in biblical truth. We can’t find it unless we revisit the writings of the first-century church, the Bible, and learn from there. That’s why our ministry is named “Unlearning Tradition, Relearning Scripture.” May God grant us grace to make time for this, even amidst our busy schedules. If securing our future here is important to you, I emphasize that our spiritual well-being is of utmost importance cause it’s about now and forevermore.

    Paul emphasized this in his letter to the church, “Let us focus on the unseen rather than the visible. The visible is fleeting, while the unseen is eternal.” (2 Corinthians 4:18)

    P.S. After encountering contradictions in the traditional teachings of the church, I made an effort to relearn Scripture. Despite knowing that Scripture is a unity, I couldn’t reconcile the traditional teachings. With the help of my seminary training, I embarked on a journey of restudying the Bible. As God promised in Proverbs 2:1-5, if we receive God’s words, treasure its commandments, and make ourselves attentive to its wisdom, yearning for understanding like that of hidden treasures, we will be given understanding and knowledge.

    With utmost humility and confidence in the Lord, I share that my understanding of the Scripture has grown. By God’s grace, I have found the courage to teach and explain it in my Bible study groups. If I were solely concerned with gaining acceptance and personal benefits, would I risk challenging the prevailing popular beliefs? However, driven by concern for my own salvation and the hope of reuniting with my departed son, I could not remain silent and continue adhering to conventional Bible teachings. Recognizing that my ultimate reward lies with the Lord Jesus Christ, I have chosen to openly share the Word to honor God and out of love for His church. Ultimately, God alone is the ultimate arbiter of truth, as revealed in His sacred Bible.

    Keep in mind that back in the days of Jesus Christ and the early church, the Sanhedrin, the Jewish religious order, was the recognized authority of Scripture. However, they led the people astray. Therefore, titles alone do not signify authority in conveying the truthful teachings of God’s word; correct exposition does. Hence, Paul emphasized, “Do your utmost to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15) Didn’t Paul uphold the doctrines of the Bible? 

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Reformation Went Poof!

    Herewith is a video from National Geographic to provide a brief summary of the Reformation event. Not endorsing entirely nor rejecting whatever was written along with the said video on its website, simply because I haven’t read or checked its entire content – except the video itself. Neither am I endorsing subsequent videos from the same website.

    October 31 marks the Reformation Day that occurred in 1517, with the German monk Martin Luther nailing his Ninety-Five Theses against Roman Catholicism. It was a document against the abuses and erroneous assertions of the Catholic faith that were not based on Scripture.

    I have been a student of the Bible for a little over a couple of decades now. The effort of Luther that day should be recognized, but somehow I feel bad that the Christian faith then failed to go back and redeem the true teaching of the Scripture. A lot of Christian denominations came out of the Reformation. Today, it’s far worse; it became “to each his own”. Biblical passages simply became the springboard of most preachers, ignoring the original intention and context of the Scripture.

    Though we can’t totally blame the Christianity of Luther’s time, Luther and his contemporaries had to counter the offensives done by the Catholics. But in later years, the then pillars of Christianity, having a better control of their prevailing circumstances, seemed to have been lost in the woods. The Christian faith has not been fully recovered; it’s not completely the same as that of first-century Christianity.

    Yet, the Word of God is living and active. Anyone who sincerely seeks to study the Scripture will find the true teaching of Jesus Christ and the apostles, but the Bible needed to be understandable to people. Hence, one other major contribution of Luther in aid of restoring the Christian faith has to be his work translating the Bible from the lesser-known Latin language to the common languages of the people; namely, German, English, and French.

    Today we have more than enough English translations, not to mention many other languages of the world, so no one should be excused from learning the truth. Though a little understanding of proper exegesis (the science or discipline in the interpretation of biblical text) would certainly be needed, which I believe should be taught to everyone who sincerely seeks to follow Jesus Christ. It is an essential part of discipleship.

    I beg to disagree as claimed by some that it’s fine for 21st-century Christianity to be a bit different from that of the first. Simply because the Gospel message is for all time, it cannot be modified or altered.

    The apostle Paul in Ephesians 4:4-6 said,

    There is one body and one Spirit-just as you were called to the one hope that belongs to your call- one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.

    How then could Christianity have allowed so many denominations, diverse teachings, and interpretations?

    Furthermore, in 1 Corinthians 14:33, Paul made clear and said: “For God is not a God of confusion but of peace. As in all the churches of the saints.” Can we honestly say Christianity henceforth after the Reformation Day has unified teaching about the truth?

    Sorry to say that it appears even after more than 500 years later, the Reformation has gone poof. The only way for the truthful teaching of the Scripture to be restored rests on our faithfulness to Scripture alone.

    It is therefore my prayer that God would raise more and more Bible-seeking believers. It is one thing to believe and another to believe the truths of the Scripture.

    If you want to follow our journey of unlearning tradition and relearning Scripture, you can stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. By the way, subscription is free and with no hidden cost.