Unlearning Tradition, Relearning Scripture

Tag: Hebrews 9:28

  • It Is Done! (Rev 21:6)

    Genesis 1:3-2:3 centers on the theme of Covenant Creation, presenting the overall redemptive work of God and Jesus Christ. It illustrates God’s declaration of “it was good” from the first through the fifth days of creation, highlighting the works of God the Father and Jesus Christ and the Holy Spirit through the Acts of the Apostles, as mentioned in John 5:17 and Acts 1:8. On the sixth day, God declared, “it was very good,” indicating that His work of salvation was complete. Therefore, on the seventh day, known as the Sabbath, God rested from His work (see Hebrews 4:5, 8-9; Revelation 21:5-6). This redemptive work was fully realized with the return of Christ Jesus (Hebrews 9:28; Revelation 19; Matthew 16:27-28; Luke 21:27-28).

    Scripture’s eschatology cannot contradict God’s covenant creation. The Book of Genesis begins with the phrase “In the beginning,” and John’s Gospel starts in a similar way. In his opening statement, John refers to Christ Jesus as the Word, emphasizing that Christ was present at the beginning of the first creation, as described in Genesis 1:1. Furthermore, in the Book of Revelation, John states that Christ Jesus is also at the center of the New Heaven and the New Earth (Revelation 21-22).

    Covenant creation and covenant eschatology are closely intertwined. Any perspective on the end that fails to align with the beginning is flawed. 

    God commanded John to announce in Revelation: “And He who was seated on the throne said, “Behold, I am making all things new.” Also He said, “Write this down, for these words are trustworthy and true.” And He said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.” (Revelation 21:5-6)

    I can’t speak for others, but as a follower of the Lord Jesus Christ and a firm believer in His Word, I am certain that God does not make a promise and allow it to go unfulfilled. In the Book of Revelation, Jesus Christ promised John three times, “I am coming soon” (Revelation 3:11; 22:7,12). John attested to his readers that indeed Christ Jesus promised His soon return, check out Revelation 22:20, “He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!” It’s ironic that many who claim to love Jesus and His Word fail to understand that if Jesus had not returned during John’s lifetime, He would have let John down.

    Anyone who has read John’s Gospel should have noticed that Jesus revealed to Peter that His return would be after Peter’s martyrdom, during the lifetime of John. Check out Christ Jesus’ conversation with Peter in John 21:18-24.

    “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This He said to show by what kind of death he was to glorify God.) And after saying this Jesus said to him, “Follow Me.” Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against Him during the supper and had said, “Lord, who is it that is going to betray You?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is My will that he remain until I come, what is that to you? You follow me!” So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is My will that he remain until I come, what is that to you?” This is the disciple who is bearing witness about these things, and who has written these things, and we know that His testimony is true.”

    John described himself as the disciple whom Jesus loved in his Gospel. This does not imply that Jesus loved the others less; rather, it reflects John’s way of expressing his appreciation for God’s salvation mystery: Jesus died for all who believe.

    John believes that Christ’s testimony is true, and we who claim to follow Jesus must believe the same.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • “Was Salvation Completed at the Cross?”

    Common belief teaches that Christ Jesus completed His work for salvation at the cross. Perhaps mainly due to His last word, “It is finished” (John 19:30), before breathing His last. However, such understanding would be challenged by another clear statement in Scripture: “So also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:28) Appearing a second time, isn’t that Christ’s Second Coming? Consequently, salvation was not completed at the cross, contrary to common belief, but at the Return of Jesus Christ.

    The purpose of Bible study is to make clear the true teachings of Jesus Christ. Modern Christianity has a lot of teachings and practices that are not consistent with the Bible.

    We may not realize its implications. But a lot of critical thinking people have been turned off by popular and traditional beliefs because they fail to see consistency in common Christian beliefs and the Bible.

    Let us be reminded by Christ’s words: “But whoever causes one of these little ones who believe in Me to fall away — it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea.” (Matthew 18:6)

    When Jesus declared, “It is finished,” He was referring to His mission as the suffering servant outlined in Isaiah 53 and various other Scriptures, such as Psalm 22:14-18. Paul explicitly explained what was fulfilled at the cross in 1 Corinthians 5:6-7, stating, “Cleanse out the old leaven that you may be a new lump, as you truly are unleavened. For Christ, our Passover lamb, has been sacrificed. Therefore, let us celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.” Paul was referring to the Feast of Passover and Unleavened Bread (see Leviticus 23:4-8). These Jewish festivals were rehearsals, and Christ Jesus was the fulfillment of each one. Clearly, from Leviticus 23, there were more festivals after the Passover and Unleavened Bread.

    For those who argue that Hebrews 9:28 is the sole passage that teaches salvation was completed only upon Jesus’ return, consider this alternative passage:

    Jesus declared, “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (John 14:6) Since God the Father is in heaven, Jesus implies that no one can go to heaven without His intervention.

    However, before emphasizing this point, Jesus first reassures His disciples, saying, “Let not your hearts be troubled. Believe in God; believe also in Me. In My Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will return and take you to Myself, that where I am you may be also. And you know the way to where I am going.” (John 14:1-4)

    Once again, God the Father is in heaven. Jesus talks about His ascension. He then assures His disciples that upon His return they would be with Him.

    In other words, like Hebrews 9:28, heaven would only be accessible to the disciples after the return of Jesus Christ.

    Don’t you think it’s time to reexamine Scripture? Evaluate carefully, and see whether prevailing teachings and beliefs are aligned with the Bible’s teachings.

    Christians cannot be declaring lies. Hence, Paul teaches, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Timothy 4:16)

    Thus far, I’ve cited Hebrews 9:28 and John 14:3 to illustrate that salvation is yet to be fully realized without Jesus Christ’s return. This raises a crucial point.

    The Bible teaches a doctrine of “already but not yet.” This applies to the period between Christ’s first and second coming. “Already but not yet” means that the moment a person confesses and maintains their faith in Christ Jesus, God’s promise of salvation becomes a certainty. However, the full realization or completion of Christ’s redemptive work was not yet achieved at the time of the New Testament writings. One aspect that many overlook is that Christ Jesus would fulfill all things within the generation of His immediate disciples.

    Checkout Christ’s declaration to His immediate disciples: “These are My words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” (Luke 24:44)

    Modern Christianity missed out on the timeframe of God’s word. Certainly, God’s promised salvation had already been completed. God’s wrath on Old Covenant Israel has been fulfilled, the Jewish temple no longer stands, and the Old Covenant regulations have all ceased. Without the temple, modern Israel, even if they desire to continue the OT regulations of the Bible, can no longer do so.

    In essence, modern Christianity misinterpreted Christ’s Second Coming. Consider Hebrews 6:1-2, which states, “Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.” If the doctrine of Christ’s Second Coming, which heralds His final judgment, was considered elementary doctrine even millennia ago, why do Christians continue to teach about Christ’s return today? It’s quite puzzling, isn’t it? Actually, “elementary” in Greek means “beginning or preliminary,” so Hebrews was suggesting that we leave the preparatory doctrine because Christ’s return signifies the completion of God’s unshakable and eternal kingdom (See Hebrews 12:22-28).

    I’ll delve deeper into this topic and explore related concepts in subsequent blogs.

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!