Genesis 1:3-2:3 centers on the theme of Covenant Creation, presenting the overall redemptive work of God and Jesus Christ. It illustrates God’s declaration of “it was good” from the first through the fifth days of creation, highlighting the works of God the Father and Jesus Christ and the Holy Spirit through the Acts of the Apostles, as mentioned in John 5:17 and Acts 1:8. On the sixth day, God declared, “it was very good,” indicating that His work of salvation was complete. Therefore, on the seventh day, known as the Sabbath, God rested from His work (see Hebrews 4:5, 8-9; Revelation 21:5-6). This redemptive work was fully realized with the return of Christ Jesus (Hebrews 9:28; Revelation 19; Matthew 16:27-28; Luke 21:27-28).
Scripture’s eschatology cannot contradict God’s covenant creation. The Book of Genesis begins with the phrase “In the beginning,” and John’s Gospel starts in a similar way. In his opening statement, John refers to Christ Jesus as the Word, emphasizing that Christ was present at the beginning of the first creation, as described in Genesis 1:1. Furthermore, in the Book of Revelation, John states that Christ Jesus is also at the center of the New Heaven and the New Earth (Revelation 21-22).
Covenant creation and covenant eschatology are closely intertwined. Any perspective on the end that fails to align with the beginning is flawed.
God commanded John to announce in Revelation: “And He who was seated on the throne said, “Behold, I am making all things new.” Also He said, “Write this down, for these words are trustworthy and true.” And He said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.” (Revelation 21:5-6)
I can’t speak for others, but as a follower of the Lord Jesus Christ and a firm believer in His Word, I am certain that God does not make a promise and allow it to go unfulfilled. In the Book of Revelation, Jesus Christ promised John three times, “I am coming soon” (Revelation 3:11; 22:7,12). John attested to his readers that indeed Christ Jesus promised His soon return, check out Revelation 22:20, “He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!” It’s ironic that many who claim to love Jesus and His Word fail to understand that if Jesus had not returned during John’s lifetime, He would have let John down.
Anyone who has read John’s Gospel should have noticed that Jesus revealed to Peter that His return would be after Peter’s martyrdom, during the lifetime of John. Check out Christ Jesus’ conversation with Peter in John 21:18-24.
“Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This He said to show by what kind of death he was to glorify God.) And after saying this Jesus said to him, “Follow Me.” Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against Him during the supper and had said, “Lord, who is it that is going to betray You?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is My will that he remain until I come, what is that to you? You follow me!” So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is My will that he remain until I come, what is that to you?” This is the disciple who is bearing witness about these things, and who has written these things, and we know that His testimony is true.”
John described himself as the disciple whom Jesus loved in his Gospel. This does not imply that Jesus loved the others less; rather, it reflects John’s way of expressing his appreciation for God’s salvation mystery: Jesus died for all who believe.
John believes that Christ’s testimony is true, and we who claim to follow Jesus must believe the same.
Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!
Unlearning Tradition, Relearning Scripture 