Unlearning Tradition, Relearning Scripture

Tag: Genesis 2:15-16

  • Gospel of Mark (1:21-34): The Signs of the Times (#6)

    In today’s passage, Mark 1:21–34, the evangelist continues his narrative by affirming the signs of the times. In Mark 1:21–28, we read of the moment when an unclean spirit recognized the divinity of Jesus and declared, “What have you to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God.” (Mark 1:24)

    Jesus cast out the unclean spirit, leaving those present in awe, and His fame spread across Galilee. Yet He sought no recognition. Leaving the synagogue, He went to the home of Simon and Andrew, accompanied by James and John, where He healed Simon’s mother-in-law. That evening, many who were sick or tormented by demons were brought to Him for healing and deliverance. Once again, Jesus silenced the demons, forbidding them to speak, for they recognized His true identity as the Holy One of God. (Mark 1:25–34)

    Certainly, Jesus—as the Second Person of the Triune God—possesses authority over diseases and demons. This power is plainly shown in the narrative. Yet Mark did not merely inform his audience that Jesus could perform such acts; instead, Mark confirmed the signs of the times.

    Luke narrates a story when John the Baptist was already in prison. After Jesus raised a widow’s son from the dead, and reports came to John, he immediately sent two of his disciples asking Jesus, “Are you the One who is to come, or shall we look for another?” (Luke 7:19). Jesus proves He is the Christ by saying, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.” (Luke 7:22)

    In other words, the evidence that Jesus is the Christ has to do with the signs that He performed. He fulfilled Old Testament prophecies concerning the Christ: Isaiah 29:18–19; 35:4–6; 42:6–7; 61:1–3; and Jeremiah 31:8. Jesus Himself declared that Isaiah 61:1–3 had been fulfilled in the hearing of the Jews in a synagogue (see Luke 4:16–21).

    “And Jesus came to Nazareth, where He had been brought up. And as was His custom, He went to the synagogue on the Sabbath day, and He stood up to read. And the scroll of the prophet Isaiah was given to Him. He unrolled the scroll and found the place where it was written, ‘The Spirit of the Lord is upon Me, because He has anointed me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.’ And He rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on Him. And Jesus began to say to them, ‘Today this Scripture has been fulfilled in your hearing.’” (Luke 4:16-21)

    Even the Jewish Sanhedrin, the religious leaders during Jesus’ time, acknowledged the signs following His raising of Lazarus, who had been buried for four days. As Scripture notes, “So the chief priests and the Pharisees gathered the council and said, ‘What are we to do? For this man (Jesus) performs many signs.’” (John 11:47)

    Here’s the twist of irony: While Christians today recognize Jesus as the Christ, they often view the signs merely as miraculous deeds rather than understanding their intended biblical purpose.

    Many in the contemporary Christian communities believe they can still intently heal a person of sickness. While I do not discount that God still heals today, many of the supposed miraculous healing crusades done in our generation have been proven questionable. Similarly, some insist they can still speak in tongues today. This is a serious misunderstanding of the Bible.

    Let us take Mark 16:15–18 as a case study: “Jesus said to the apostles, ‘Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.’”

    I do not dismiss the idea that God still performs wonders today, though they appear confined to individuals. Who would dare to handle snakes? Is anyone prepared to drink lethal poison without harm? Many claim to expel demons now, and some pastors attempt healing through the laying on of hands. Has anyone ever restored health in the precise way seen in the days of Jesus and the apostles—instantaneously?

    Paul, in 1 Corinthians, teaches: “Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away.” (1 Corinthians 13:8–10)

    1 Corinthians 13:12 provides a key guide: “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” Paul sets a present against a future comparison—what could those represent? I believe 1 Corinthians 15 is vital for understanding his meaning. In that section, Paul outlines the time following the resurrection of the dead, the now and the then.

    Paul explained the need for the resurrection of the dead; see 1 Corinthians 15:22–26: “For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.”

    Paul shifted his discussion to the era of Adam. At the start of the first heaven and earth, the first creation (Genesis 1:1; 2:4,15-16), God established a bilateral covenant with Adam: “You (Adam) may certainly eat from every tree in the garden, but you must not eat from the tree of the knowledge of good and evil, because you will surely die on the day you eat from it” (Genesis 2:16–17). Did Adam perish immediately after breaking this covenant? (Genesis 3:9-11). He apparently did not; Adam lived until the age of 930 and then died, as Scripture notes (Genesis 5:5).

    Paul maintains that Adam died and everyone born after him died as well (1 Corinthians 15:22; Romans 5:12,17). It is worth noting that before Adam violated God’s covenant (Hosea 6:7), God walked within the garden of Eden where He had placed Adam and Eve (Genesis 3:8). Once Adam had broken the covenant, he found himself covenantally naked (Genesis 3:10), and God immediately knew he had eaten from the forbidden tree (Genesis 3:11).

    Paul in 2 Corinthians touched on the topic of nakedness. However, it’s not being nude, without dress or clothing, but covenantally naked. See 2 Corinthians 5:1–10:

    “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.” (2 Corinthians 5:1-10)

    The context of 2 Corinthians 5 traces back to chapter 3, where Paul contrasted the New Covenant with the Old—the Spirit versus the letter (2 Corinthians 3:4-6). In this passage, Paul uses tent and body to represent the Old Covenant. The Mosaic Covenant functioned as an annex to God’s covenant with Adam, which he broke bringing covenantal death to all humanity. As a result, Paul made clear that Christians should follow the Gospel rather than the Mosaic law. In 2 Corinthians 5:17, he writes, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.” (2 Corinthians 5:17–19)

    Paul’s reference in 1 Corinthians to the partial that was passing away points to the Old Covenant or Creation in Genesis 1:1. The perfect yet to come is the fullness of the New Covenant, the new heaven and new earth described in Revelation 21–22. Scripture notes, “They will see His face, and His name will be on their foreheads.” (Revelation 22:4)

    In Genesis, after God had pronounced His judgment against Adam and Eve, they were banished from the Garden of Eden, preventing them from reaching out to the tree of life (Genesis 3:22-24). With the New Creation, everyone who believes in Jesus Christ now has an access back to God’s garden, where the tree of life exists. Consequently, Paul declared, “O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.” (1 Corinthians 15:55-57)

    With the destruction of Old Covenant Jerusalem in 70 AD, the Old Covenant age ends; it passed away. However, John writes, “For God so loved the world, that He gave His only Son, Jesus Christ, that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him. Whoever believes in Him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” (John 3:16–18)

    Today, everyone is free to choose. The choice is ours: would you like to be in Christ Jesus and have eternal life, or remain in the status quo, born of Adam?

    Paul states, “Thus it is written, ‘The first man Adam became a living being’; the last Adam (Jesus) became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.” (1 Corinthians 15:45-49)

    Mark, in the passages that we have covered in this article, validates that Jesus is the Christ, the Savior of the world, has come; He fulfilled all Scriptures. As John states, God did not send Jesus Christ into the world to condemn the world, but to save it.

    Why then are there talks of a rapture and an earth-shaking judgment happening soon?

    In Revelation 14, John states, “Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people” (Revelation 14:6). The preaching of the Gospel continues on after the destruction of Babylon the Great, which was Old Covenant Jerusalem. Keep in mind that John described Babylon the Great as the woman and the great city in Revelation 17:18. And earlier in Revelation 11:8, the Bible defined the great city as the place where Jesus was crucified, which no doubt was Jerusalem.

    Mark urges his contemporaries to notice the signs of their age. We should understand that we have moved beyond that era. Living in the eternal period of grace, we need not be unsettled by worldly events; instead, we should live by faith.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!

  • Don’t Miss the Chance

    Recently, my wife and I took a bus trip to Baguio City. It’s a good idea to buy your tickets in advance because the ticket counters at the station can get really crowded. A lot of people end up standing in line, hoping to get a ticket and board the bus. These people are betting on chance passengers.

    The apostle James says, “Your life is like a mist that vanishes quickly.” (Jas 4:14) Don’t take chances. Always bet on God’s word. Peter says, “As the Scriptures say, ‘People are like grass; their beauty is like a flower in the field. The grass withers and the flower fades. But the word of the Lord remains forever.’ That word is the Good News you heard.” (1Pet 1:24-25, NLT)

    Matthew 9:9-13 tells us about the calling of Matthew, and cross-referencing it to Hosea 6:6 together with its biblical context, as quoted by Matthew (Matt 9:13).

    The Jewish people of the Old Covenant and cohabiting people like the Samaritans, who lived during Jesus’ time, eagerly awaited the arrival of the Christ (John 1:41; 4:25; Luke 2:9-11). However, many of them missed their chance due to their arrogance, not ignorance. Isaiah 10:20-23; 65:1-17 and Daniel 12:4,7-9 prophesied the complete end or the time of the end for Old Covenant Israel. Jesus spoke of the temple’s final destruction (Matthew 23:37-38; 24:2; Luke 21:20-22), fulfilling Zechariah’s prophecy of the New heavenly Jerusalem (Zechariah 14), also described by John in Revelation 21-22. With the temple destroyed for the second and final time, the declaration in Hebrews 8:13, stating that the Old Covenant became obsolete, reached its climax. Old Covenant Israel relied on the Mosaic law rather than the grace offered through Christ Jesus, which caused them to miss their chance. (Galatians 3:10-11)

    Consequently, God through Jesus Christ came to call on the lost, so He replied to the self-righteous Pharisees, who refused to mingle with outcasts, “Those who are well have no need of a physician, but those who are sick” (Matt 9:12). Of course, the context of Matthew 9:9-13 does not involve literally sickly people, but the outcasts and sinners.

    Let me clarify that God does not love sinners; instead, He detests them. Consequently, we witnessed God’s punishment and destruction of all humanity in the Genesis 6-9 account of Noah’s flood, leaving only eight individuals alive. Scripture explicitly states that this was because Noah found grace in God’s sight (Genesis 6:8). Yes, the translated word “favor” in that verse in most modern Bible translations originates from the Hebrew word “grace.” This was because God was fulfilling His covenant to restore His creation that had fallen in Adam through Jesus Christ (Hosea 1:10-11; Romans 9:25-26; 11:1-2, 26-29; 1 Corinthians 15:22).

    Matthew presents himself as the perfect example of the sick—spiritually, of course. He was a tax collector, which in the context of Old Covenant Israel made him a traitor, since he collected taxes from his own countrymen on behalf of their oppressor, Rome.

    Matthew identified those dining with Jesus as tax collectors and sinners (Matthew 9:10). These individuals weren’t known for their blatant sins; rather, they belonged to the lost tribes of Israel, specifically the ten tribes of the Northern kingdom. God had denounced these ten tribes in Hosea 6:6-10. Consequently, they were referred to as sinners in Matthew 9:10 and the lost sheep of the house of Israel in Matthew 10:6. Ephraim was a reference to Israel, the ten northern tribes.

    Like Adam, who was banished from the Garden of Eden for breaking God’s covenant—not to eat from the tree of knowledge of good and evil (Genesis 2:15-16; Genesis 3)—Israel, particularly the ten tribes of the Northern kingdom, was lost. God through Hosea declared, “But like Adam, they (i.e. Israel) transgressed the covenant; there they dealt faithlessly with Me.” (Hosea 6:7)

    Jesus came to restore both Israel and Judah to God, and this truth extends to all humanity. The Bible states, “For as in Adam all die, so also in Christ shall all be made alive.” (1Co 15:22) Therefore, the Gospel of Jesus Christ is intended for everyone to hear and believe.

    From God’s perspective, being “lost” signifies death. Jesus illustrated this concept in his parable of the prodigal son. The father exclaimed, “For this my son was dead, and is alive again; he was lost, and is found.” (Luke 15:24) Consequently, like Adam, Israel, or the ten northern tribes, they died covenantally or spiritually. As a result, anyone without Christ Jesus, the last Adam, would not possess eternal life, as mentioned in 1 Corinthians 15:45.

    As evident in the opening chapter of Hosea, particularly Hosea 1:4-9, God’s judgment against Israel was consistently clear and reiterated throughout the book. However, in Hosea 2:14-23 and other passages like Hosea 6:1-2, God revealed His restoration through the resurrection of Christ on the third day. Can you comprehend the logical progression from death to resurrection? Adam’s death, which affected all humanity, was spiritual in nature, so the remedy is also spiritual, not physical. Jesus articulated this truth in John 2:18-22 and Matthew 16:18, and Paul reaffirmed it in Ephesians 1:20-23. Paul explained that this restoration would occur through the church, which is a spiritual awakening or renewal of people, just as Jesus had declared to the apostles in Matthew 16:17-18. Furthermore, 1 Peter 2:9-10 indicated that this restoration was already underway. (Incidentally, the correct translation for Matthew 16:18 should be “the gates of Hades,” referring to the place of death, rather than “hell.”)

    In Hosea chapters 3 to 5, God revealed that Israel would continue to disobey Him. However, by His grace, God would call a remnant from Israel to salvation (Hosea 1:10-11; Romans 9-11), which Paul announced was already at work (Romans 9:1-8; 11:1-6, 25-27). Jesus Christ and His Gospel would be the instruments of God’s call (Romans 10:12-17).

    As evident in the Gospel of Matthew, the dominant religious authorities—the Sanhedrin—comprising Sadducees and Pharisees—were mostly self-righteous and adhered to beliefs inconsistent with the Bible. Jesus Christ was primarily rejected because He taught according to the Word of God, not human traditions (Mark 7:1-7). Jesus addressed the unbelieving Jews, stating, “I know that you are descendants of Abraham; yet you seek to kill Me because My word has no place in you.” (John 8:37)

    Christ’s Gospel and teachings were new to the people, causing resistance from the crowd. Consequently, Jesus stressed the significance of entering through the narrow gate, which leads to life, while the wide gate leads to destruction. He explained that the narrow gate is challenging to find and few enter, whereas many pass through the easy, wide gate (Matthew 7:13-14). Here, Jesus was comparing His teachings, which are the narrow gate, to the contemporary teachings of that era—the wide gate. Similarly, during the Reformation era initiated by Martin Luther, he was among a select few who believed and taught correctly from Scripture that salvation is achieved by grace, through faith, not of works. He emphasized that the righteous shall live by faith (Romans 1:16-17).

    The same can be said today. Throughout the millennia, modern Christianity has embraced many teachings and beliefs that are not in accordance with the Bible. Hence, sound doctrine would be heard and believed by a minority; most would suspect it’s a heresy. As the saying goes, “Repeat a lie often, and it becomes the truth”. This was because modern Christianity has focused on the writings of the so-called “early church fathers,” particularly those from one or two centuries after the last apostle of Jesus Christ. Moreover, during the reign of Emperor Constantine, this trend worsened. The Reformation occurred during the 16th century, and yet, it also produced its own flaws. The Bible’s teaching wasn’t fully restored.

    Many claim faith in Jesus but then revert to old routines, with little real change. They attend churches or online services but struggle to distinguish biblical passages or interpret them correctly. They rarely join Bible study groups. This indifference damages faith and stems mostly from discrepancies between church teachings and Scripture.

    The Bible can be confusing. Many say, “I cannot understand Scripture,” and pastors’ explanations differ. These are common feelings among believers. Some, frustrated, become indifferent.

    Matthew’s and the rest of the Gospels were written precisely because of distortions to the Gospel. Paul wrote Galatians before any of the gospels were written, and he states, “I am astonished that you are so quickly deserting Him (i.e. God) who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” (Gal 1:6-7)

    Both Matthew and Mark were written around the same time as Paul’s letters to the Corinthians. In 2 Corinthians 11:3, Paul addresses the same issue he had mentioned in Galatians. He warns that, just as the serpent deceived Eve with his cunning, their thoughts could be led astray from a sincere and pure devotion to Christ. Then Paul went on to rebuke them, saying, “For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.” (2 Corinthians 11:4)

    Paul, in his letter to the Corinthian church, was battling heresy. False teachings can be detrimental to one’s salvation. See Paul’s words to Timothy: “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers” (1Ti 4:16). Hence, Paul told Christians in Corinth: “Do not be deceived: ‘Bad company ruins good morals’” (1Co 15:33).

    We have seen in history how Christianity has been waged through swords. Examples would be the time of the Christian Crusaders. Today, it’s being done in the West, favoring Israel over any of its enemies. This was mainly due to the beliefs and teachings of Christian Zionism and Dispensationalism. The latter is the prevailing belief and teaching of most churches today. It is erroneous and inaccurate. Paul declared in Galatians, “And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Galatians 3:29). Old Covenant Israel missed its chance. Only a remnant of them were saved. They bet on the wrong ticket, the ride came, and they missed it. Jesus is the only ticket to salvation.

    Though Israel ceased to be the chosen people of God (Matt 21:33-45), God’s wrath against the generation that crucified Jesus Christ had already been fulfilled; the temple destroyed (Matt 23:32-38). Nevertheless, the Bible declares, “For God’s anger is but for a moment, and His favor is for a lifetime” (Psalm 30:4-5). God’s word is always true. His anger and vengeance against Old Covenant Israel were fulfilled with the second and final destruction of the Jewish Temple. However, God’s grace is eternal, so there remains hope for modern-day Israel. Like everyone else, they must hear and believe the Gospel of Christ Jesus (Rev 14:6).

    The Bible alone is infallible, while everything else can be erroneous and proven inaccurate when examined in light of the Scriptures. (WCF 1.4; 31.4)

    Matthew’s Gospel leads us to Christ Jesus. He quoted Old Testament Scriptures to confirm that Jesus is indeed the Christ. We have four Gospels in our Bible and numerous letters from the apostles of Jesus Christ. Why rely on uninspired secondhand sources instead of the Word of God? Let’s seize the opportunity to become Christ’s disciples, learning and teaching solely from His Word (John 8:31-32). Paul exemplified this principle, stating, “Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, ‘Do not go beyond what is written.’ Then you will not be puffed up in being a follower of one of us over against the other.’” (1 Corinthians 4:6, NIV)

    Christ Jesus came and inaugurated the New Creation. Paul states, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17) Hebrews declared that the Old Covenant became obsolete (Hebrews 8:13). Jesus Christ ushered in the age of grace, with the Gospel at its core. People must hear and believe the Gospel. It is an eternal gospel (Revelation 14:6); therefore, it is everlasting, contrary to the claims of many.

    Most of the religious leaders during the time of Jesus, Paul, and the rest of the apostles insisted on their prevailing beliefs, and they missed their chance. As the saying goes, “If we have not learned from history, then we are bound to repeat its mistakes.” Missing our chance is a crucial mistake. It will cost us eternity like anyone else who rejected, mingled, muddled, and watered down God’s Word.

    Matthew and the rest of the apostles, except for Judas, adhered to God’s word. Comparing Scriptures with Scriptures, they were saved by grace. Let’s not miss the chance and learn from the Bible.

    So, who are you? Are you a Pharisee or an outcast, like Matthew? Christ Jesus doesn’t care about our past. The Gospel call is for everyone, but only those who recognize Christ and His Gospel would benefit from the message. That’s the lesson in Matthew 9:9-13. However, after we’ve trusted Jesus Christ, we should be different from our past lives. Paul said, “Follow me, as I follow Christ (1 Co 11:1).” Therefore, follow pastors or teachers of the Bible only if they are truly following Jesus Christ. Be a Berean, as the Bible states, “They received the word with all eagerness, examining the Scriptures daily to see if these things were so.” (Acts 17:11) Don’t be content with listening; study the Bible on your own and ask questions if needed. Then compare the answers with the Word of God and verify if they’re consistent with the Scriptures.

    We have only one chance in our lifetime to bet on Christ Jesus. Don’t miss this chance.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!