Unlearning Tradition, Relearning Scripture

Tag: 2 Corinthians 5:21

  • Sharing Insights from Scripture (Temple & Sabbath)

    Since last week, our study was on Matthew 12:1-8. The focus of Matthew 12 may be seen in verses 6-8. Jesus states,“I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is Lord of the Sabbath.” (Matthew 12:6-8)

    Key to understanding Matthew 12 boils down to comprehending its context, Christ’s declarations, and His quote from Hosea 6:6, “For I desire mercy and not sacrifice, the knowledge of God rather than burnt offerings.”

    Christ’s Quotation of Hosea 6:6

    Hosea, the last prophet to condemn the Ten Tribes of Israel, particularly the Northern kingdom, delivered his prophecies long after the kingdom’s division during the reign of Rehoboam. Despite its prosperity under Jeroboam’s rule, the Northern kingdom became insecure that Jews from the North might continue to travel to Jerusalem for worship, as per the Law of Moses. Consequently, Jeroboam constructed a rival temple in both Bethel and Dan. (1 Kings 12:25-33) This act marked the beginning of the Northern kingdom’s decline, ultimately leading to its conquest by the Assyrians in 722 BC, fulfilling God’s pronouncement of judgment upon the Ten Tribes – “I will put an end to the kingdom of the house of Israel.” (Hosea 1:4)

    Before Hosea, Amos had already prophesied the downfall of Israel. The LORD declared, “Behold, I am establishing a plumb line in the midst of My people Israel; I will never again pass by them. The high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.” (Amos 7:8-9) Amos repeated this same message of judgment, see Amos 8:2, “The end has come upon my people Israel; I will never again pass by them.”

    Christ’s quotation of Hosea 6:6, “For I desire mercy and not sacrifice, the knowledge of God rather than burnt offerings,” was a pivotal moment. Interestingly, this wasn’t the first time Jesus had quoted this verse. He had done so earlier in Matthew 9:13, highlighting the primary purpose of His coming—to offer redemption (“For I did not come to call the righteous, but sinners”).

    Context of Matthew

    The context of Matthew was the arrival of Jesus, the promised Christ (or Messiah) of the Old Testament Scripture. And yet, Jews of Jesus’ days, though acknowledging His signs (John 2:23), refused to acknowledge the truth; they were in denial.

    Christ’s Declaration

    In John’s Gospel, Jesus makes a bold declaration: “Destroy this temple, and in three days I will raise it up.” (John 2:19) John clarifies that Jesus is referring to the temple of His body, which is His church. (John 2:21-22) Jesus delves into the theme of the temple in Matthew 12. Let us explore the story.

    Pharisees questioned Jesus for allowing His disciples to pluck grain and eat on the Sabbath. In response, Jesus cited the example of David taking the bread of Presence, which was forbidden to him under the Mosaic Law because it was reserved for the priests. This pointed out their hypocrisy. Jesus then addressed the priests, noting that they were engaged in slaughtering animals for sacrifice on the Sabbath and other days, as per Numbers 28:9-10, yet they were not guilty. To emphasize the truth, Jesus declared, “I tell you, something greater than the temple is here.” He emphasized that if priests were not guilty for performing their duty, then Jesus Christ, who was greater than the temple, was even more deserving of their reverence. He then quoted Hosea 6:6 to support his claim: “Jesus is the fulfillment of God’s offer for redemption, as stated in Hosea 6:1-2: ‘Come, let us return to the LORD; for He has torn us apart so that He may heal us; He has struck us down, and He will bind us up. After two days, He will revive us; on the third day, He will raise us up, so that we may live before Him.’” Consequently, Jesus declared in John 2:19 that He would raise this temple (which, as explained in John 2:21, refers to His body) after three days.

    Understanding the Doctrine of the Church

    Understanding the doctrine of the church begins with recognizing that its establishment is rooted in the proclamation of the Gospel and the resurrection of Christ. Hosea 6:2, “On the third day He will raise us up, that we may live before Him,” holds significant importance in this context. It is essential to grasp that the church is not a physical structure or a place of assembly, but rather God’s people who are saved by grace through faith in Christ’s death and resurrection. As Jesus stated to Peter, “On this rock—referring to the confession of Peter, Jesus is the Christ, the Son of God (Matthew 16:16)—I will build My church, and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” (Matthew 16:18-19) Christ Jesus and His Gospel serve as the keys to entrance into God’s kingdom. Jesus further emphasizes, “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (John 14:6)

    Hebrews clearly taught that for as long as the temple in Jerusalem stands, the present age (i.e. the Jewish age, Hebrews 9:8-10) exists, which deals with food and drink and various washings, regulation until the time of reformation. (Hebrews 9:1-10) The reformation here has nothing to do with the reformation of Martin Luther and his contemporaries, but all about God’s workings. Hebrews 2:5 called it “the world to come“, while in 6:5, it’s referred to as the “age to come“. Jesus Christ and Paul spoke of only two ages, the present age and the age to come. See Luke 20:34-36.

    “And Jesus said to them, “The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.” (Luke 20:34-36)

    It’s evident that “the present age or this age” refers to the era before the resurrection of the dead. The age that follows would be the age of the New Heaven and the New Earth. Hebrews 9:8-10 provides a brief reference. The present age encompasses the period when temple regulations and sacrifices were still practiced. The time of Reformation would mark the cessation of the temple and its regulations and offerings. Do you still see the temple standing today?

    Sabbath

    Back on our discussion on Matthew. Jesus Christ further highlights His claim of divinity by declaring “For the Son of Man is Lord of the Sabbath” (Matthew 12:8). “Son of Man” is a reference to the Anointed One, the Christ (or Messiah) of Daniel 7:13-14. The Messiah was tasked with ruling over God’s kingdom.

    “I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days and was presented before Him. And to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed.” (Daniel 7:13-14)

    As the Lord of the Sabbath, Jesus actually shifted the discussion to His role as the Lord of creation. Genesis begins with God as the Creator (Genesis 1:1). The subsequent passages in Genesis 1 use creation language until Genesis 2:1-2, where God completed all His work and rested on the seventh day, which is the Sabbath. This is the underlying implication of Christ’s assertion that He is the Lord of the Sabbath.

    Creation language was clearly in play when Paul explained in Romans 8:18-23 the expectations and hope of redemption of Israel.

    “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to His purpose. For those whom He foreknew He also predestined to be conformed to the image of his Son, in order that He might be the firstborn among many brothers. And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified he also glorified.” (Romans 8:18-30)

    As I have wrote and explained in several of my articles. Do not be bothered by doctrines such as “foreknowledge”, “predestination”, supposedly supporting the idea of “election”. All these terms applies only to the Old Covenant Israel. See Romans 11:5-8.

    “So too at the present time there is a remnant, chosen – Greek word same as “election” – by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”” (Romans 11:5-8)

    Paul made it clear that, despite the election, salvation is still by grace. He reiterated his teaching in Ephesians 2:8-9, stating, “For by grace you have been saved through faith. This is not your own doing; it is a gift from God, not a result of works, so that no one may boast.”

    Now, even with Revelation, the concept of creation language was evident. Jesus Christ, in Revelation 21:5 states, “Behold, I am making all things new.” “It is done! I am the Alpha and the Omega, the beginning and the end.” (Revelation 21:6)

    John, in Revelation, saw the passing of the first heaven and the first earth, and the coming of the new heaven and a new earth. This connects us back to Genesis 1:1, “In the beginning, God created the heavens and the earth“. So, was it a literal passing away of the physical creation or covenant creation language? Paul, in Romans 8, used creation language to assure believers of God’s covenant redemption. Or in plain words, God’s promised redemption.

    The theme of a new heaven and a new earth may be found in Isaiah 65:17-66:24. It speaks of the renewal of God’s people. Hence, “heaven and earth” is covenant language of God’s creation. Proof may be seen in Isaiah 51:16. God declared, “And I have put My words in your mouth and covered you in the shadow of My hand, establishing the heavens and laying the foundations of the earth, and saying to Zion, ‘You are My people.’” (Isaiah 51:16)

    The Bible, particularly in Hebrews 4:4, quotes Genesis 2:1-2. Surprisingly, Hebrews asserts that the Sabbath rest for the people of God is not yet complete. This is evident in Hebrews 4:9-10, which states, “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from His.” This implies that God is still actively engaged in His creation work. Interestingly, in John’s Gospel, when Jesus was questioned about healing on a Sabbath, he responded, “My Father is working until now, and I am working.” (John 5:17) What was the work that Jesus Christ ought to complete? In Matthew 5:17-18, Jesus states, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” The phrase “heaven and earth” refers to the Old Covenant Israel. With the judgment of God against them, destroying the temple and scattering them in AD 70, the Mosaic law, which was the basis of them being instituted as God’s people became the source of their judgment. See Deuteronomy 28:15-68 & Leviticus 26:14-46, but for a quick summary of the Mosaic Covenant on Disobedience, see Deuteronomy 28:58-61.

    “If you are not careful to do all the words of this law that are written in this book, that you may fear this glorious and awesome name, the LORD your God, then the LORD will bring on you and your offspring extraordinary afflictions, afflictions severe and lasting, and sicknesses grievous and lasting. And He will bring upon you again all the diseases of Egypt, of which you were afraid, and they shall cling to you. Every sickness also and every affliction that is not recorded in the book of this law, the LORD will bring upon you, until you are destroyed.”

    John, in Revelation saw the visions of God’s judgment, see Revelation 8:6-9:21; 15-16, 18, and noticed covenant language of God’s punishment from the Law and the Prophets. Paul, in Romans 8 states, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life (i.e. The Gospel of the New Covenant) has set you free in Christ Jesus from the law of sin and death (Genesis 2:16-17; Romans 5:12-14; 1 Corinthians 15:21-22). For God has done what the law (i.e Mosaic Law), weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” (Romans 8:1-4)

    How was the righteous requirement of the law fulfilled in us? See Hebrews 9:11-12, 15, 28.

    “But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.” (Hebrews 9:11-12)

    “Therefore, Jesus is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.” (Hebrews 9:15)

    “So also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:28)

    Conclusion

    The temple, the Sabbath, they were all pointing to the fact that mankind remains outside of the Garden of Eden. See Revelation 21:1, with the passing of the first heaven and the first earth, and the arrival of the new heaven and the earth, John saw no temple. Because the Lord God the Almighty and the Lamb are its temple. (Revelation 21:22). No wonder, Paul states, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.” (Colossians 2:16-17)

    Moreover, in another vision, but the same context, after God’s judgment on Old Covenant Israel, Scripture states, “Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. And I heard a voice from heaven saying, ‘Write this: Blessed are the dead who die in the Lord from now on.’ ‘Blessed indeed,’ says the Spirit, ‘that they may rest from their labors, for their deeds follow them!‘” (Revelation 14:12-13)

    Isn’t this the fulfillment of God’s promised of Sabbath rest for His people? Scripture states, “For whoever has entered God’s rest has also rested from his works as God did from His” (Hebrews 4:9-10). Henceforth, Christians shouldn’t be bothered by the Sabbath, nor the temple. With the completion of the New Creation, the New Heaven and the New Earth, Scripture states, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God.” (Revelation 21:3)

    No wonder Jesus declares, “Woman, believe Me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:21-24)

    Did Jesus just hint at the temple’s impending destruction? Consequently, He told the Samaritan woman, “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” On the other hand, when Jesus said, “But the hour is coming and is now here,” He declared that henceforth, people should worship God in truth and in spirit because judgment is imminent. The temple, together with all its regulations and practices has become obsolete, see Hebrews 8:13, “In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.”

    Is everyone now enjoying God’s Sabbath rest? No, according to the Bible, “Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs, sorcerers, sexually immoral people, murderers, idolaters, and everyone who loves and practices falsehood.” (Revelation 22:14-15) The preaching of the Gospel remains significant. Scripture states, “Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation, tribe, language, and people.” (Revelation 14:6)

    We Christians are called to live by faith and share the Good News of the Bible with those who are outside, not yet part of God’s grace, so that they may also experience the same blessings we have. Unfortunately, many Christians remain confused and don’t understand the blessings they already possess. They often confuse material possessions as indicators of God’s blessings, leading them to be too busy pursuing these possessions and neglecting the need to study the Bible and truly comprehend God’s true riches. They settle for Sunday worship services, which are not as substantial as joining a Bible study group. This is the true reason why the church isn’t growing in Christ Jesus. Take time to reflect on your walk with Jesus Christ. The Bible states, “The things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18). So, decide which one should be your priority?

    Blessings!

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessings!

  • How to Be Better in 2026

    I saw on YouTube Karen Davila asking, “What should people do to be better in 2026?” (Disclaimer: I didn’t listen to the full interview. So I am just sharing her question and not in any way agreeing or disagreeing with Pastor Peter Tanchi’s answer.) Here’s the link to that interview. 

    The answer to that question was spoken by Christ Jesus two thousand years ago, saying, “Come to Me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28)

    We live in a chaotic world, and we tend to fall into its rhythm when we pursue material things. That’s when temptation and compromises often occur. The Bible states, “For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (1 Timothy 6:10)

    People do not necessarily love money instantly, but when they covet the things of this world — like a nice house, car, and more – they realize that the pursuit of a lot of money is important.

    God has been the provider since the very beginning, after He created all things. Even when Adam sinned against God, His creative provisions remained available, but man had to work by the sweat of his brow to eat (Genesis 3:17-19). However, after the flood in Noah’s days, when God punished people for living in sin and denying His presence, He restored His blessings of the ground for provision. See Genesis 8:21-22.

    “And when the LORD smelled the pleasing aroma, the LORD said in His heart, ‘I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.’”

    Here is one of many passages in Scripture that disproves the teaching that God will destroy all humanity a second time because of sin. Instead, God provided us with the Gospel so that everyone can have a chance to inherit eternal life through faith in Christ Jesus (Matthew 28:19-20; Habbakuk 2:14; Revelation 14:6).

    There has never been a time when the Earth failed to provide enough for food. Scarcity, lack of food, and hunger have always been caused by mankind, not God. Just study human history. The greed of the rich, powerful, and influential has always led them to gather more than they need, leaving only a little for others. So, if we follow the ways of the world, we end up competing against ourselves. 

    Am I suggesting that we can survive without competing with others? First, we must acknowledge that God is good, true, and faithful. See Hebrews 13:5. The Bible teaches, “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’” There is a saying that goes, “When God closes a door, He opens a window.” So yes, we do not need to compete aggressively in a dog-eat-dog world. God can bless and provide for His people even in the midst of a wilderness, like Exodus.

    We need to understand what it means to live by faith. Jesus Christ teaches us to trust God because He cares about us. See Luke 12:22-24, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!”

    Secondly, Christ Jesus states, “Instead, seek God’s kingdom, and these things will be added to you. ‘Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.’” (Luke 12:31-34)

    We cannot be true Christians without being part of His kingdom. As subjects of Jesus Christ, our King, we are under His reign and belong to His kingdom. As King, Jesus cares for, protects, and provides for His people. The challenge for us is whether we trust God to care for, protect, and provide — not in the way the world does, but with confidence that He truly does. Living by faith is at the heart of our lives. 

    David, in Psalm 37, said, “I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread. He is ever lending generously, and his children become a blessing. Turn away from evil and do good; so shall you dwell forever. For the LORD loves justice; He will not forsake His saints. They are preserved forever, but the children of the wicked shall be cut off. The righteous shall inherit the land and dwell upon it forever.” (Psalms 37:25-29)

    The land mentioned in this text is not the physical land of Jerusalem, but rather the New Jerusalem described in various biblical passages, including Psalm 48, Jeremiah 31:23 referring to the New Heaven and New Earth (Jeremiah 31:31-40; Revelation 21:1-5), Hebrews 11:8-10, Hebrews 12:22-24, and Hebrews 13:8-14. This New Jerusalem is a reality experienced and understood by faith, existing in the presence of God. 

    There is much more to discuss on this topic. However, to keep this brief and to answer Karen Davila’s question, once we become Christians, there is no such thing as a good or bad year. Just look at the story of Cain and Abel. From the world’s point of view, Cain has defeated Abel by murdering him, because from the world’s perspective, the survivors are always the victors. But from God’s perspective, and according to the Bible, the victor is Abel. God avenged Abel’s death and Abel was resurrected to be in God’s presence forever. Consider these passages in Scripture:

    “You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.” (Matthew 23:33-35)

    “By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.” (Hebrews 11:4)

    Both verses show that Abel was remembered by God, and he has since been enjoying God’s presence, as promised in Hebrews 11:39-40. Paul, in his letter to the Corinthians, states, “But when the perfect comes, the partial will pass away.” (1 Corinthians 13:10)

    Christ Jesus, the Son of God, will bring to completion all things when He comes.

    Paul, in Philippians, states, “And I am sure of this, that God who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6). The Greek word for “completion” here is synonymous with perfection. See Galatians 3:3, “Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” The word for “perfected” in Galatians is the same Greek word as “completion” in Philippians.

    No Christian is perfect in themselves; instead, we are being made righteous through faith in Christ Jesus (2 Corinthians 5:21; Romans 1:16-17, etc). Also see Hebrews 9:11-12. 

    “But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.”

    When was our eternal redemption secured or perfected? See Hebrews 9:28, “So also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.”

    Eternal redemption and perfection mean salvation. Christ Jesus finished His work for salvation at His return, contrary to most teachings and beliefs. Therefore, eschatology, or the doctrine of the last things, is crucial and not a minor doctrine as many pastors suggest.

    This makes it clear why Hebrews 12:2 says, “Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” 

    Jesus Christ sat on His throne after completing His death, resurrection, and ascension, and He completed and fulfilled all Scriptures with His return in judgment against Old Covenant Jerusalem (Matthew 26:64; Luke 21:20-28). Old Covenant Jerusalem was destroyed in 70 A.D. by the Romans, as prophesied in Scripture. Remember that according to Daniel 2:36-45, the kingdom of heaven will arrive during the reign of the fourth Gentile kingdom over Israel. Historically and biblically, we see God fulfilling Scripture with the rise of the kingdoms of Babylon, Medo-Persia, Greece, and finally Rome. At no point in the Bible does it indicate that the Roman Empire would split into two parts, as some Christians today suggest, calling it the Revived Roman Empire. This is the idea of futurism, which is basically the teachings and beliefs of contemporary Christianity.

    Now, continuing on my discussion of the topic of perfection, Jesus teaches, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow Me” (Matthew 19:21). Is it simply about selling everything? Oh yes, in Acts, some believers have sold everything and shared it with the early church (Acts 2:44-45). However, nowhere did Paul and the other apostles teach this. So, what’s truly the point of Christ Jesus telling the rich man to sell everything and follow Him?

    Read Matthew 19:16-26. First, Jesus made clear that perfection cannot be attained by adherence to the Mosaic law (Matthew 19:16-21; Galatians 3:10-11), but it is the work of God (Matthew 19:26; Ephesians 2:8-9). Jesus Christ told him to sell everything because he loved his wealth more than God and Jesus Christ. See Matthew 19:22, the Bible reveals, “When the young man heard that, he went away grieving, because he had many possessions.”

    No one can truthfully claim to follow Jesus Christ until they renounce everything and fully commit themselves to God and Christ Jesus. Hence, Jesus Christ declares, “In the same way, therefore, every one of you who does not renounce all his possessions cannot be My disciple.” (Luke 14:33)

    Renouncing does not literally mean giving everything away. Rather, it means our money or material possessions should not come before our love for God and Jesus Christ. Scripture states, “No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.” (Matthew 6:24)

    So what’s the conclusion? Paul stated, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2) 

    It’s about transformation—a shift in heart and perspective. Yes, we need money for daily needs. During times of war or financial crisis, our money can lose its value. Land, gold, and other precious metals? If there’s civil war, revolution, or similar upheavals, no one can carry those things in large amounts, especially land, which is immovable by man. In the end, what truly sustains us is God’s grace. Consider this story told by Jesus Christ. 

    “Then Jesus told them a parable: ‘A rich man’s land was very productive. He thought to himself, “What should I do, since I don’t have anywhere to store my crops? I will do this,” he said. “I’ll tear down my barns and build bigger ones and store all my grain and my goods there. Then I’ll say to myself, ‘You have many goods stored up for many years. Take it easy; eat, drink, and enjoy yourself.’” “But God said to him, ‘You fool! This very night your life is demanded of you. And the things you have prepared — whose will they be?’ “That’s how it is with the one who stores up treasure for himself and is not rich toward God.” Then Jesus said to His disciples, “Therefore I tell you, don’t worry about your life, what you will eat; or about the body, what you will wear. For life is more than food and the body more than clothing. Consider the ravens: They don’t sow or reap; they don’t have a storeroom or a barn; yet God feeds them. Aren’t you worth much more than the birds? Can any of you add one moment to his life span by worrying? If then you’re not able to do even a little thing, why worry about the rest? Consider how the wildflowers grow: They don’t labor or spin thread. Yet I tell you, not even Solomon in all his splendor was adorned like one of these. If that’s how God clothes the grass, which is in the field today and is thrown into the furnace tomorrow, how much more will he do for you — you of little faith? Don’t strive for what you should eat and what you should drink, and don’t be anxious. For the Gentile world eagerly seeks all these things, and your Father knows that you need them. But seek His kingdom, and these things will be provided for you.” (Luke 12:16-31)

    Christians, let’s be people of God’s kingdom and not of the world. Like the heroes of faith in Hebrews 11, recognize that we are just sojourners in our current physical existence. Job said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD” (Job 1:21). Our material possessions will all be left behind when we leave this physical life. If we are in Christ Jesus, what we possess eternally are the blessings of God’s kingdom. So why not seek to be true citizens of God’s kingdom? 

    Oh yes, some might argue that at least they intend to leave their wealth to their children and their children’s children and so on, but we are also well aware of the fact that many siblings quarrel over the wealth left behind by a parent. Jesus Christ, for a good reason, states, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” (Matthew 19:23-24) So, are we really leaving blessings for them, unless, of course, we have taught them about faith? The Bible states, “The blessing of the LORD makes rich, and He adds no sorrow with it” (Proverbs 10:22). Let God bless our children as He blesses us, because we live by faith and are always thankful for His grace. And God have proven Himself faithful and true. So, let’s leave behind a legacy of life rooted in faith rather than wealth, especially if it’s questionably acquired. 

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Just for Fun

    Many years ago, while I was still a seminary student doing a practicum in a Muslim community, we were introduced to an Imam, an Islamic leader in the community. He was courteous and welcomed us all, offering us snacks. To avoid offending his faith, we declined to offer a thanksgiving prayer for the food and ate. He gently reprimanded us for not following the teachings of Christianity, which is to thank God for food before eating. He then revealed that this was the reason he refused Christianity because of our inconsistencies and began bombarding us with theological questions that contradicted conventional Christian teachings vis-a-vis the Bible. This experience taught me the importance of being prudent and aware at all times. Ironically, in hindsight, many of the Iman’s ideas and understandings of Jesus Christ and the teachings of the Bible are more accurate than contemporary Christianity.

    In Acts 17:16, the Bible tells us, “Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.”

    Every year, I find myself provoked as well. Not because many people don’t truly understand what they have believed and practiced, but because even among evangelical Christians, they feel comfortable joining festivals and its subsequent parties. Consider Israel during the Exodus: they sought an idol even while Moses was on Mount Sinai receiving God’s Covenant (Exodus 32). See Scripture:

    “When the people saw that Moses delayed to come down from the mountain, they gathered themselves together to Aaron and said to him, ‘Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So Aaron said to them, ‘Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.’ So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, ‘Tomorrow shall be a feast to the LORD.’” (Exodus 32:1-5)

    Look carefully at Exodus 32:5, Aaron clearly expressed that the golden calf he made for Israel was intended to represent the LORD, YHWH in Hebrew, the covenant name of God. In other words, Aaron wasn’t introducing a pagan god, but the LORD Himself. Yet this is not acceptable to God. Clearly stipulated in the Mosaic Law, God’s covenant with Israel states:

    “And God spoke all these words, saying, ‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. YOU SHALL NOT MAKE FOR YOURSELF A CARVED IMAGE, OR ANY LIKENESS OF ANYTHING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT IS IN THE WATER UNDER THE EARTH. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate Me, but showing steadfast love to thousands of those who love Me and keep My commandments. YOU SHALL NOT TAKE THE NAME OF THE LORD YOUR GOD IN VAIN, FOR THE LORD WILL NOT HOLD HIM GUILTLESS WHO TAKES HIS NAME IN VAIN.” (Exodus 20:1-7)

    Again, see Scripture to understand how God viewed Israel’s celebration in the midst of the golden calf named after Him:

    “And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. And the LORD said to Moses, ‘Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let Me alone, that My wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”” (Exodus 32:6-10)

    It’s ironic that many Christians today do not see joining religious festivals as acting contrary to God’s will. Oh yes, it’s just for fun, and you still claim faith in Jesus Christ. Nowhere in the Bible is dualistic Christianity acceptable. Many don’t see such actions as a hindrance to the responsibilities Christians are called to uphold.

    Faith in Christ Jesus not only grants us eternal life, it also makes us ambassadors of the Gospel. See Paul’s teaching on the ambassadorship of Christians:

    “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. ALL THIS IS FROM GOD, WHO THROUGH CHRIST RECONCILED US TO HIMSELF AND GAVE US THE MINISTRY OF RECONCILIATION; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and ENTRUSTING TO US THE MESSAGE OF RECONCILIATION. THEREFORE, WE ARE AMBASSADORS FOR CHRIST, GOD MAKING HIS APPEAL THROUGH US. We implore you on behalf of Christ, be reconciled to God. For our sake, He made Him to be sin who knew no sin, so that in Him, we might become the righteousness of God.” (2 Corinthians 5:17-21)

    Our repentance and confession of faith in Christ comes with a price. We become bound servants of the Gospel, not of the world. While many may perceive these activities as harmless, we must be cautious not to misuse God’s name. As the apostle Paul explains in Romans 6:16, if we present ourselves as obedient slaves, we are either slaves of sin, which leads to death, or of obedience, which leads to righteousness.

    In 2 Corinthians 5:21, Paul states that Christ Jesus is the righteousness of God. Therefore, we should be slaves of Christ Jesus, not of the world. Slaves of the Gospel, not of sin. Instead of succumbing to peer pressure or the temptation to be accepted, we should be ambassadors of Christ Jesus and His Gospel. 

    There is a reason that Christ Jesus said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:13-14). So why compromise if we have truly found the narrow way that leads to life?

    Christians are ambassadors of the Gospel of Christ Jesus. It is through us that God has been making an appeal to others to repent and be reconciled with God. But if as ambassadors we have relapsed to the ways of the world and misrepresented Christ Jesus and His Gospel, what would be our consequences: commendations from God or rebuke? Take a look at God’s words in Revelation, written to the Seven churches. Keep in mind that God does not change. 

    Twice, the Bible states, “There is a way that seems right to a man, but its end is the way to death” (Proverbs 14:12; 16:25). But Christ Jesus declared, “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6). Enjoy life, but live by the Gospel and never undermine its message.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!