Unlearning Tradition, Relearning Scripture

Category: Apologetics

  • Priceless!

    Many people blame God when life becomes difficult, asking questions like, “Why did God allow this to happen?” Is God really uncaring? Did He create a miserable life for us?

    In the beginning, God created man, provided him with a suitable partner, and placed them in His garden. However, there was a condition: they were forbidden from eating the fruit from a particular tree. But Adam, humanity’s representative before God, chose to disobey the covenant. Consequently, troubles have plagued humanity ever since.

    The Bible recounts the first murder following their banishment from the garden and mentions how, as human populations grew, God observed their persistent wickedness. It states, “Every intention of the thoughts of man’s heart was only evil continually.” This contradicts the very intention of God in creation, as evident in Genesis 1:3-31, where each day of God’s work is described as good or very good.

    So, is it really God’s fault that humanity is in such a fallen state? Isn’t it rather a result of humanity’s own choices to reject God and His goodness?

    Despite humanity’s rebellion, God allows people to live until their physical lives come to an end. Only then does God take back the source of life from them. Ecclesiastes 12:7 states, “The dust returns to the earth as it was, and the spirit returns to God who gave it.”

    God alone is the source of life. When humanity attempts to govern itself, it faces the consequences of separation from God. He warned Adam, saying, “You may surely eat of every tree in the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it, you shall surely die” (Genesis 2:16-17). Adam’s spiritual or covenant death was a result of breaking that covenant. God does not revoke what He has given—the breath of life—until the physical body expires. Although God intended for humanity to live forever, as shown by the presence of the tree of life in the Garden of Eden, Adam and Eve were expelled from the garden because they lost their right to eternal life.

    God always provides for us. He reversed the curse on the ground that had made it unproductive due to Adam’s sin, as described in Genesis 3:16-19. However, this promise came after He had judged the world with the flood during Noah’s time. The LORD stated, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease” (Genesis 8:21-22).

    Remarkably, even after Adam’s curse, God’s purpose in creating humanity in His image remains unchanged. He promised the Seed of the woman. Hence, the Scriptures proclaim, “But when the fullness of time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5).

    This promise is not limited to those under the Mosaic Law but extends to everyone who believes in Jesus Christ. As Galatians 3:24-28 states, “So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, neither slave nor free, nor male and female; for you are all one in Christ Jesus.”

    In the beginning, God nurtured Adam and Eve in the garden, even after their expulsion from it. Scripture states that God made garments of skins and clothed them. Similarly, He cared for the Israelites during their time in the wilderness. God regarded Israel as a special nation among the nations until they rejected Christ Jesus. However, He was not surprised by Israel’s rejection of Him; it had been prophesied. In Genesis 3:15, God declared, “I will put enmity between you (the serpent) and the woman, and between your offspring and her offspring; He shall bruise your head, and you shall bruise His heel.” Christ Jesus was the promised offspring of the woman. In contrast, Old Covenant Israel is described as the offspring of the devil, as seen in John 8:44-45. Jesus addressed the unbelieving Jews, saying, “You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character; for he is a liar and the father of lies. But because I tell the truth, you do not believe me.”

    John the Baptist had the same description for the unbelieving Jews, see Matthew 3:7, “But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come?’”

    With the arrival of Christ Jesus, God extends His care to all who believe in Him, offering the gift of eternal life. All we need to do is believe and trust in God’s goodness. As Paul states in Romans, “What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things?” (Romans 8:31-32).

    Life in this world will not always be trouble-free. Everything tangible and physical is subject to corruption and decay. The Christian life is rooted in the spiritual, even as we live in the flesh. We are called to salvation and yet remain here on Earth because it is our mission to share the Gospel of Christ with others. This calling is not limited to being a missionary; it involves being part of God’s work and living accordingly. That is the true essence of Christianity. Therefore, let us cultivate a legacy of sharing the message of Jesus and His Gospel, so that others might also join us in eternal life.

    I urge all Christians to refrain from dividing ourselves over doctrinal differences. Let us humbly embrace the true teachings of the Bible and strive for unity in faith. Paul clearly states in Ephesians that Christianity comprises one body and one Spirit. We are called by one Lord, one faith, one baptism, and one God and Father of all (Ephesians 4:4-6).

    Understand the parables of Jesus: “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. ‘Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.’” (Matthew 13:44-46)

    The Gospel of Jesus Christ is the only gift that anyone can carry into eternity—God’s kingdom. Jesus proclaimed that the kingdom of heaven is here (Luke 17:20-21). We should learn from the Bible to understand that there is nothing more valuable than discovering God’s kingdom. It is truly priceless!

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • It Is Done! (Rev 21:6)

    Genesis 1:3-2:3 centers on the theme of Covenant Creation, presenting the overall redemptive work of God and Jesus Christ. It illustrates God’s declaration of “it was good” from the first through the fifth days of creation, highlighting the works of God the Father and Jesus Christ and the Holy Spirit through the Acts of the Apostles, as mentioned in John 5:17 and Acts 1:8. On the sixth day, God declared, “it was very good,” indicating that His work of salvation was complete. Therefore, on the seventh day, known as the Sabbath, God rested from His work (see Hebrews 4:5, 8-9; Revelation 21:5-6). This redemptive work was fully realized with the return of Christ Jesus (Hebrews 9:28; Revelation 19; Matthew 16:27-28; Luke 21:27-28).

    Scripture’s eschatology cannot contradict God’s covenant creation. The Book of Genesis begins with the phrase “In the beginning,” and John’s Gospel starts in a similar way. In his opening statement, John refers to Christ Jesus as the Word, emphasizing that Christ was present at the beginning of the first creation, as described in Genesis 1:1. Furthermore, in the Book of Revelation, John states that Christ Jesus is also at the center of the New Heaven and the New Earth (Revelation 21-22).

    Covenant creation and covenant eschatology are closely intertwined. Any perspective on the end that fails to align with the beginning is flawed. 

    God commanded John to announce in Revelation: “And He who was seated on the throne said, “Behold, I am making all things new.” Also He said, “Write this down, for these words are trustworthy and true.” And He said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.” (Revelation 21:5-6)

    I can’t speak for others, but as a follower of the Lord Jesus Christ and a firm believer in His Word, I am certain that God does not make a promise and allow it to go unfulfilled. In the Book of Revelation, Jesus Christ promised John three times, “I am coming soon” (Revelation 3:11; 22:7,12). John attested to his readers that indeed Christ Jesus promised His soon return, check out Revelation 22:20, “He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!” It’s ironic that many who claim to love Jesus and His Word fail to understand that if Jesus had not returned during John’s lifetime, He would have let John down.

    Anyone who has read John’s Gospel should have noticed that Jesus revealed to Peter that His return would be after Peter’s martyrdom, during the lifetime of John. Check out Christ Jesus’ conversation with Peter in John 21:18-24.

    “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This He said to show by what kind of death he was to glorify God.) And after saying this Jesus said to him, “Follow Me.” Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against Him during the supper and had said, “Lord, who is it that is going to betray You?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is My will that he remain until I come, what is that to you? You follow me!” So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is My will that he remain until I come, what is that to you?” This is the disciple who is bearing witness about these things, and who has written these things, and we know that His testimony is true.”

    John described himself as the disciple whom Jesus loved in his Gospel. This does not imply that Jesus loved the others less; rather, it reflects John’s way of expressing his appreciation for God’s salvation mystery: Jesus died for all who believe.

    John believes that Christ’s testimony is true, and we who claim to follow Jesus must believe the same.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • “Great Power comes with Great responsibility.”

    Photo taken from CNN.com

    The article says, Ajoy, now 34, is one of a growing network of “ex-evangelicals” who have removed themselves from what they now view as the damaging beliefs of some evangelical, Pentecostal, and Baptist churches. She runs a popular TikTok account discussing faith and, among other things, the effects of traumatic religious experiences that can last for years – even a lifetime. Click to read the full article below.

    Scaring people into believing doesn’t work. It has resulted in people who claim to believe in Christ Jesus but wouldn’t endure for their faith. Their sole desire was to be raptured and escape the supposed seven years of tribulation that follow the rapture.

    Here is a short video explaining how the teaching about rapture came to exist.

    Paul, in his letter to the church, emphasized, “For it has been granted to you that for the sake of Christ you should not only believe in Him but also suffer for His sake, engaged in the same conflict that you witnessed I had and now hear that I still endure.” (Philippians 1:29-30)

    John, the apostle of Christ Jesus, was already facing tribulation. John in Revelation said, “I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.” (Revelation 1:9) Yes, the tribulation that Jesus Christ taught in Matthew 24:9-14, which applies to His followers— Christians of John’s era.

    How can we be certain that this applies to the first-century Christians, particularly during John’s time? Jesus spoke of a Great Tribulation that would follow, as mentioned in Matthew 24:15-35. This refers to the Old Covenant Jews, specifically the destruction of the temple and city by the Romans.

    If you are not convinced, see the context of Matthew 24, leading to Christ’s teaching on the tribulation and great tribulation. Scripture in Matthew 24 told us: “Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, ‘You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.’ As He sat on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?’” (Matthew 24:1-3)

    What age was ending? Jesus only spoke of two ages. Refer to Mark 10:29-30: “Jesus declared, ‘Truly, I say to you, no one who has forsaken home, brothers, sisters, mother, father, children, or possessions for my sake and for the gospel will not receive a hundredfold reward in this present age—houses, brothers, sisters, mothers, children, and possessions—along with persecutions. And in the age to come, eternal life.’”

    The present age that Jesus spoke of was the Old Covenant Age, while the age to come is the New Covenant, which we understand as the Church Age.

    One significant piece of evidence that the Old Covenant Age has ended is the absence of the Jewish temple. The Book of Hebrews illustrates this point, specifically in Hebrews 9:8-28. Let’s examine these passages to understand their proper teaching.

    First, the scripture teaches us that the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section (the temple) is still standing, which symbolizes the present age. (Hebrews 9:1-10)

    Next, from Hebrews 9:11-26:

    Under this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper; they only address food, drink, and various washings—regulations for the body imposed until the time of reformation. However, when Christ appeared as the High Priest of the good things that have come, He entered once for all into the holy places—not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption.

    If the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, can sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?

    Therefore, Jesus Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions committed under the first covenant. Where there is a will, the death of the one who made it must be established. A will takes effect only at death; it is not in force while the one who made it is alive. Thus, not even the first covenant was inaugurated without blood.

    When every commandment of the law was declared by Moses to all the people, he took the blood of calves and goats along with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” In the same way, he sprinkled the blood on the tent and all the vessels used in worship. Indeed, under the law, almost everything is purified with blood, and without the shedding of blood, there is no forgiveness of sins.

    Therefore, it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves required better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.

    He did not need to offer Himself repeatedly, as the high priest enters the holy places every year with blood not his own; otherwise, He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages (the term “aiōn” in Greek could be translated as “age,” not necessarily “ages”) to put away sin by the sacrifice of Himself.

    Lastly, Hebrews 9:27-28:

    Just as it is appointed for man to die once and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.

    The Christian church has lost its grip on truth. When will Christians wake up to realize that their primary mission is not simply to maintain the existence of the organized church? The means does not always justify the end. Christians should uphold the truths of the Bible. If believing in those truths causes some Christians to leave, so be it.

    We can learn from the story in John 6. Jesus Christ shared the truth about Himself with the Jews, but they found it strange and unacceptable. Scripture states, “When many of Christ’s disciples heard it, they said, ‘This is a hard saying; who can listen to it?’” Jesus, aware that His disciples were grumbling, responded, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where He was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life” (John 6:60-63).

    Jesus went on to say: “This is why I told you that no one can come to Me unless it is granted him by the Father.” After this, many of His disciples turned back and no longer walked with Him. So Jesus said to the twelve, “Do you want to go away as well?” Simon Peter answered Him, “Lord, to whom shall we go? You have the Words of eternal life, and we have believed and have come to know that You are the Holy One of God.” Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” He spoke of Judas, the son of Simon Iscariot, for he, one of the twelve, was going to betray Him. (John 6:65-71)

    Paul, in Romans 10:17, concluded his lengthy discourse on election, which began in Romans 9, by stating, “So faith comes from hearing, and hearing through the word of Christ.” God calls people through His Word. Jesus has earlier emphasized this concept in John 6:63, saying, “My Word is spirit and life.” This is the biblical manifestation of election, not a supernatural, random selection by God.

    Following the story of John 6, in another similar occasion, “Jesus said to Jews, “If God were your Father, you would love Me, for I came from God and I am here. I came not of My own accord, but He sent Me. Why do you not understand what I say? It is because you cannot bear to hear My WORD.” (John 8:42-43)

    Christianity revolves around Jesus Christ and His Word, nothing more and nothing less. I encourage fellow Christians to engage in a sincere study of God’s Word. There is a reason why believers should attend seminary and graduate before becoming pastors; this training equips them to teach from Scripture correctly.

    However, If they still cannot teach solely from the Bible, they should seek additional training to learn how to handle the Bible correctly, as instructed by the apostle Paul (2 Timothy 2:15).

    Let me remind everyone of what the apostle James said about us who teach from the Bible: “My brothers, not many of you should become teachers, for you know that we who teach will be judged more strictly.” (James 3:1)

    A lot of Christians desires to learn from the Bible. As the saying goes in a Spiderman movie, “With great powers comes great responsibility”, the same may be said of us who teach from the Bible. Jesus Christ said, “Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” (Luke 6:39-40)

    In Isaiah 30:20, the Bible promised, “And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide Himself anymore, but your eyes shall see your Teacher.” Christ Jesus is the manifestation of God’s promised Teacher. Shouldn’t Christians seek to learn from Him alone? Jesus is the Word (John 1:14-17). He further emphasized in Luke 6:40 that we could emulate Him by comprehending God’s Word.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Find Your Way

    Inspired by the teachings of Jesus, we must prioritize reaching out to those who are lost rather than getting distracted by the many. If you understand the parable of the lost sheep (Luke 15:1-7), you’ll see my point.

    In Luke 15:1-7, it is important to correctly identify the characters in the story. The religious leaders criticized Jesus for associating with tax collectors and sinners. In the context of Luke, the term “sinners” does not literally refer to lawbreakers; rather, it pertains to Galileans, specifically the ten lost tribes of Israel (as mentioned in Luke 13:1-2).

    To illustrate this point, let’s consider the third parable in Luke 15, which specifically addresses the Pharisees. The Pharisees are depicted by the self-righteous elder son in the parable of the “Two Sons” (Luke 15:11-32). The ten lost tribes, on the other hand, are represented by the lost son, who in the parable was warmly welcomed back by his father after seeking forgiveness from both God and his father (Luke 15:21). Additionally, Jesus, when sending out His disciples, instructed them to go nowhere among the Gentiles or enter any town of the Samaritans, but rather to seek out only the lost sheep of the house of Israel (Matthew 10:5-6).

    So similarly, in Luke 15:1-7, the ninety-nine sheep in the open country symbolize the Pharisees and the two tribes of Israel—Judah and Benjamin—that remained in covenant with God after Solomon’s kingdom was divided, as noted in 1 Kings 12:21-24. Moreover, it’s important to mention that only those from the tribes of Judah and Benjamin were involved in the first rebuilding of the temple (Ezra 1:5, 4:1). The one lost sheep represents the ten lost tribes of Israel, whom the Pharisees regarded as sinners. This is reminiscent of Hosea 11:12, which states, “Ephraim has surrounded Me [God] with lies, and the house of Israel with deceit, but Judah still walks with God and is faithful to the Holy One.” Additionally, tax collectors, viewed as traitors by the Jews for collecting taxes on behalf of Rome, are also classified among these so-called sinners.

    Ephraim became the leading tribe of the northern kingdom (Joshua 17:15; Judges 3:27), and the capital, Samaria, was located in Ephraim’s territory. In fact, Scripture sometimes refers to Israel as simply “Ephraim,” due to the size of the tribe (e.g., Isaiah 11:13 and Jeremiah 31:6). – Excerpt from GotQuestions.Org.

    Consequently, always let Scripture be our guide in matters of the church. Before leading someone to Christ Jesus, it’s crucial to acknowledge the current state of the church. Our predicament arises from the fact that Christians primarily relied on writings from early church fathers rather than Scripture. When we examine the history of the church, we tend to focus on the Reformation period and beyond. Instead of the Book of Acts, which chronicles the birth of the church, we concentrate on human writings. In essence, as long as Christians continue to study human writings, the doctrines of Jesus Christ will remain elusive and subject to ongoing debates.

    Considering the various requirements, practices, and regulations in modern Christianity, one could argue that the church resembles the Sanhedrin of Jesus’ time. The Jewish religious authorities had traditions and customs that often diverged from God’s Word. In Mark 7:1-13, Christ makes a crucial point when He says, “You leave the commandment of God and hold to the tradition of men” (Mark 7:8). It’s no surprise that today, churches engage in debates about issues like the method of water baptism, forms of church governance, and other practices that are not clearly outlined in Scripture.

    However, we know that repentance is explicitly a prerequisite for baptism. This raises an important question: Why is there so much controversy surrounding infant baptism? Can an infant genuinely repent before being baptized? I think it’s possible that the Reformation’s doctrine of infant baptism was just a response to the Roman Catholic practice of baptism of infants or children. These questions reflect the troubling state of modern Christianity.

    A call to return to the traditions of the Reformation does not necessarily lead to a genuine return to the roots of Christianity. Instead, a true effort to revisit the traditions of the early Church should focus on the teachings found in the Book of Acts. This represents the real essence of “Scripture alone.” Unfortunately, this essence has been obscured by interpretations that incorporate the traditions, practices, and opinions of the early Church fathers. Although proponents may deny it, this approach effectively equates the Bible with the teachings of the Church fathers.

    Moving forward, instead of focusing on reconstructing the current state of the church, let’s begin anew. Many have attempted a second Reformation, but it’s time to start from the beginning. Instead of relying solely on human-created discipleship materials, we should prioritize studying the Bible deeply. The principles of discipleship are clearly outlined in the Gospels by Christ Jesus, Acts, and letters attributed to the immediate apostles of our Risen Lord.

    It is essential to first learn how to properly interpret Scripture. Remember, God is the true author of each book of the Bible, which means there can only be one correct interpretation of Scripture. It is irresponsible to second-guess the Bible. Our duty is to study and learn so that we can effectively teach the Bible.

    You don’t need to study in seminary to learn how to interpret Scripture properly; this can be done through our online Bible study sessions. However, I wonder how many people are truly interested.

    Nevertheless, for those who yearn to learn, find your way. With a will, there’s always a way. It’s not about not understanding Scripture, it’s about indifference.

    Many years ago, while I was still contemplating entering seminary training, these passages in Scripture guided my decision-making. The Bible said, “And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide Himself anymore, but your eyes shall see your Teacher. And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left.” (Isaiah 30:20-21) There is no other way to the truth except by the Word of Jesus Christ, our Teacher.

    Lastly, as I mentioned earlier, it’s important to start fresh. Focus on reaching out to those who are not already part of conventional Christianity. Take inspiration from the Bible, specifically Acts 18:5-6, which states, “When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. When they opposed and reviled him, he shook out his garments and said to them, ‘Your blood be on your own heads! I am innocent. From now on, I will go to the Gentiles.’”

    It can be challenging to change deeply ingrained habits or beliefs. Just as some faced risks in the synagogues (as noted in John 9:18-23), many who are entrenched in conventional beliefs may resist new ideas. Therefore, it’s crucial to share the Gospel with those outside of conventional Christianity. Once they have discovered the truth, it will be difficult for anyone to convince them otherwise.

    However, do not completely disregard those who are part of conventional Christianity but are genuinely seeking the truth. Individuals with a sincere passion for the Bible will respect the Scriptures and be open to learning. They just need proper guidance along the way.

    The church’s mandate is not to develop methods that make the Gospel more appealing to the majority. Instead, our responsibility is to teach the truths of the Bible, regardless of the consequences. We do not serve Jesus Christ while seeking the approval of our peers. Rather, we are called to be faithful to the Chief Shepherd of God’s flock (1 Peter 5:4; Matthew 24:31-46). Unfortunately, when it comes to the matter of Christ’s return, many churches have become like the “boy who cried wolf.” If you understand what I mean, bless you!

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Heal the World

    This morning, I was listening to some music, then a cover song on Michael Jackson’s “Heal the World” started to play. I was immediately reminded by its message, which I summarized as “love is all that is needed to make the world a better place for everyone”. True enough, don’t you think?

    Christ Jesus came to the world to redeem people for Himself. He’s not in the business of picking and choosing, but an honest offer for salvation. However, along with salvation, His aim is for us Christians to be bearers of the Gospel, precisely with the goal of making His created world a place of joy and gladness. (Isaiah 65:17-25)

    However, the irony is, and it cannot be denied, that there are people who claim to be Christians and yet, they didn’t live in love. They didn’t care for each other, or do God’s work without selfish motivations. Scripture said, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.” (1 Corinthians 13:4-7)

    I have known people who have always been part of missions work, presenting themselves as loving, faithful servants of the Lord. Yet, they connived to demean people that call for accountability. Churches collect people’s money; hence, every cent given ought to be accounted for. Nobody is outright accused of any wrongdoing. But why so secretive about money collected and left unused? Is there anything wrong with calling for accountability?

    Without kindness, selflessness, and truth, there can be no real love. What is the best testament of a Christian? James explained, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works.” (James 2:14-18)

    Christ Jesus has done His redemptive work, offering everyone an opportunity to be His people. And yet, some have claimed faith and yet remained unconverted. They loved the world more than people. They loved riches more than truth. They loved fame more than Jesus Christ. Hence, Scripture said, “For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.” (2 Timothy 3:2-5)

    Anyone who finds themselves identified in 2 Timothy 3:2-5 ought to repent and change. Verbal confession of faith does not count; real change involves the heart, mind, and action. The last commandment of Jesus Christ to His disciples before crucifixion was to “love one another”. See Scripture, Jesus Christ told His disciples, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are My disciples, if you have love for one another.” (John 13:34-35)

    Israel was called to be God’s people so that they may be the light and salt of the world. They were supposed to bring all nations to God. Yet, they failed miserably due to self-righteousness. Do you not see people who professed to be Christians doing the same? Of course, I do not mean everyone. But it has become hard to distinguish real Christians from pretenders unless you spend time with them. However, by the time you discover who’s who, controversy would have already erupted. That’s the sad reality of our present Christianity. 

    In my almost three decades of being a Christian, it’s ironic, but sometimes I have found people outside our faith to be more loving, caring, and understanding. If my personal experience reflects the true state of modern Christianity, how then can the church be effective in bringing people to the faith, and not be a stumbling block later? 

    I thank God for His grace, that despite all the ugly experiences we’ve had as Christians, my children didn’t stumble in their faith. But how many have been similarly hurt and have left the faith? Shouldn’t those who caused it be accountable to Christ Jesus? Jesus Christ said, “But whoever causes one of these little ones who believe in Me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” (Matthew 18:6)

    Sadly, I don’t see such people repentant. Instead, they continue with their lies and propaganda just to make themselves right in their own eyes. Reminiscence of Judges, don’t you think? (Judges 17:6) I sincerely hope they one day repent and change.

    So I found Christianity today falling short on two fronts: first, they teach a lot of traditions but not necessarily doctrines of the Bible; second, it’s difficult to find true and honest love among Christians. Both shortcomings are condemned by Jesus Christ in Revelation 2-3.

    My family and I are always thankful to Christians we encountered at our home church. Not that everyone is true. But we have experienced unconditional love from some brethren then and even today. 

    The same may be said of some Christians here who have become our friends. We are forever grateful for their love, most especially when times are rough for us. 

    However, I dare not make a ratio of who’s who; else I find it discouraging. Instead, I remain hopeful that God indeed has His people everywhere. 

    Same as in life, we get to know real friends only when we’re down and alone. That’s also the sad reality of modern Christianity. But to be fair, an honest evaluation of the church post-apostles’ time would reveal it’s no different from today. But should Christians be complacent and make that an excuse and remain lacking?

    This blog is not meant to condemn or rebuke anyone. Rather, I hope to awaken people to the reality that confession of faith should come with a change of heart, mind, and action. How can the church truly be agents to heal the world if there is no real love and compassion for the suffering and lost? The real essence of love is God and Christ Jesus. The Bible said, “God shows His love for us in that while we were still sinners, Christ died for us.” (Romans 5:8) The Bible in 1 John 4:19 declares, “We love because God first loved us”.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share this article freely, for you freely receive. Take note, underlines and highlights are clickable links for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Is Hebrews 10:25 truly referring to Sunday gatherings of Christians?

    EXPOSITION

    Westminster Confession of Faith, chapter 26, section 2 states that “saints, by profession, are obligated to maintain a holy fellowship and communion in worshiping God and performing other spiritual services that contribute to their mutual edification. They are also encouraged to assist each other in practical matters, according to their abilities and needs. This communion, as God provides the opportunity, should be extended to all who call upon the name of the Lord Jesus, regardless of location.” (For reference, click on this link: WCF 26.2, search the table of contents, then go to chapter 26, section 2, and look also for the annotation to Hebrews 10:24-25.)

    The doctrine presented here is not exclusive to Reformed Christians. Many Christians and preachers have misinterpreted and wrongly applied the text in Scripture, believing that Hebrews 10:24-25 emphasizes the significance of Christian gatherings, particularly Sunday gatherings. However, this is not the intended teaching of Hebrews 10:24-25. Read the passage here: “And let us consider how to encourage one another to love and good works, not neglecting to meet together, as is the habit of some, but rather encouraging one another, especially as you see the Day approaching.”

    The phrase “meet together” (Greek: episunagōgē, G1997) appears only twice in the New Testament. It specifically refers to the gathering that will occur upon the return of Christ Jesus. The other instance is found in 2 Thessalonians 2:1, where Paul states, “Now concerning the coming of our Lord Jesus Christ and our being gathered together—which is the same in Greek as ‘meet together’ in Hebrews 10:25—to him, we ask you, brothers.” Here, Paul urges Christians of his day to recognize the truth that Christ’s return is imminent within their generation. Note that Hebrews 10:25 emphasizes, “especially as you see the Day—i.e., the Day of gathering together—approaching or drawing near.”

    The term “Day” in verse 25 specifically refers to the Day of the Lord, as evidenced by various biblical passages such as Acts 2:20, 1 Corinthians 5:5, 1 Thessalonians 5:2, 2 Thessalonians 2:2, and 2 Peter 3:10. Contrary to popular belief, it does not denote Sunday but rather the Second Coming, Christ’s Day of Judgment, and the gathering of the church to be with Jesus (refer to 1 Thessalonians 4:16-17).

    Consequently, Hebrews 10:25 emphasized two significant truths: God’s impending Day of judgment and the gathering of believers to be with the Lord Jesus Christ—both happening at once. In the succeeding verses, Scripture therefore states, “For if we go on sinning deliberately (i.e., ignoring ‘the Day of the Lord’) after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries” (Hebrews 10:26-27).

    Clearly, salvation and Christ’s Second Coming are not two separate teachings, as many Christians believe, but are intertwined together. This is evident in Hebrews 9:28. Hence, there isn’t a major doctrine—salvation—and the latter a minor one after all.

    ADMONITION

    Sadly, many preachers fail to study Scripture diligently before preaching, leading to a misinterpretation of God’s teachings. Preaching should not be about eloquence alone but rather a truthful presentation of God’s Word. As Paul emphasized, “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.” (1 Corinthians 1:17)

    This is why I continuously urge Christians to resist human-written statements, such as Westminster Confessions of Faith, or any other creeds by so-called early church fathers or of the Reformation, but to study the Bible, interpreting Scripture with Scripture.

    Christian churches should stop repeating the mistake of history. Do not falsely use Scripture just to accomodate persisting practices or traditions. Paul clearly teaches that the bedrock of the church is Christ Jesus, together with His teachings (1Co 3:11).

    Jesus Christ said, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Mat 7:24-27)

    Keep in mind that “Jesus is Rock” (1 Corinthians 10:4), the “cornerstone of the church, the house” (Ephesians 2:19-20; 2 Timothy 2:20).

    Jesus Christ declared, “And I also say to you that you are Peter, and on this Rock I will build My church, and the forces of Hades will not overpower it” (Matthew 16:18). In this context, the Rock, as in 1 Corinthians 10:4, refers to Christ. Jesus was therefore referring to Peter’s confession about Him, “You are the Christ, the Son of the living God” (Matthew 16:16). According to Christ’s teachings, only the church built on His Word can overcome Hades or death and have eternal life. Which one have we been building? The one on the “rock” or, hopefully not, the sand?

    Paul warned, “If anyone destroys God’s temple (another term in Scripture referring to the church), God will destroy him. For God’s temple is holy, and you are that temple.” (1Co 3:17)

    I suppose that’s a fair warning from the Bible. Consequently, James advised, “My brothers, not many of you should become teachers, for you know that those who teach will be judged more strictly.” (James 3:1)

    It is both a privilege and a daunting responsibility to teach God’s word. Therefore, as teachers of Scripture, we must diligently study the Bible in depth before sharing it with others. If we remain faithful to God’s word and teach only the truth, we will be rewarded (as seen in 1 Corinthians 3:9-15). Conversely, if we fail to do so, Jesus Christ and the apostles warn that judgment awaits us, or at the very least, we will suffer losses.

    POSTSCRIPT EXPLAINER

    Incidentally, by “being with Christ Jesus or gathered together to Jesus Christ”, Christ Jesus with finality and completely fulfilled Paul’s teaching: “What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will make My dwelling among them and walk among them, and I will be their God, and they shall be My people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a Father to you, and you shall be sons and daughters to Me, says the Lord Almighty.’” (2 Corinthians 6:16-18)

    Perhaps it would be easier to understand if I explained it this way: God’s church now has access to the Garden of Eden, where man and God are in spiritual fellowship, even though we remain in our present human form. This is similar to Adam when God first placed him in the garden. However, this time, Christians have access to the Tree of Life, which is Christ Jesus. Consequently, believers live forever. Jesus said, “I am the resurrection and the life. Whoever believes in Me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die” (John 11:25-26). Let me be clear, though, Jesus wasn’t talking about not dying physically, but covenantally or spiritually.

    Confusing? It’s confusing only because you’ve traditionally learned that Adam’s death for violating God’s covenant was a physical one. However, as declared by God in Genesis 2:16-17, Adam didn’t die physically the day he broke God’s covenant. Instead, he died at the age of 930. His death was a covenantal death, marking his transition from being in the image and likeness of God to the fallen image. For verification, compare Adam at creation (Genesis 5:1) and after the fall, as well as everyone else born after him (Genesis 5:3).

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Take note, click on underlines and highlights for definitions or Bible references. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Confusion is not of God

    Christians who believe that salvation was completed at the cross should take a moment to reexamine Scripture. Consider Paul’s teachings on salvation: “For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then, at His coming, those who belong to Christ. Then comes the end, when He delivers the kingdom to God the Father after destroying every rule, authority, and power. For He must reign until He has put all His enemies under His feet. The last enemy to be defeated is death.” (1 Corinthians 15:22-26)

    Christ’s reign began with His ascension. Peter confirms this by saying, “This Jesus, whom God raised up, and of whom we all are witnesses. Therefore, being exalted at the right hand of God and having received from the Father the promise of the Holy Spirit, He has poured out what you are now witnessing and hearing. David did not ascend into the heavens, but he himself declares, ‘The Lord said to my Lord, “Sit at My right hand, until I make Your enemies Your footstool.”’ Therefore, let all the house of Israel be assured that God has made Him both Lord and Christ, this Jesus whom you crucified.” (Acts 2:32-36)

    The outpouring of the Holy Spirit at Pentecost, as described in Acts 2, was a sign that Jesus is the Christ, the Son of God, and the Second Person of the Holy Trinity. After His resurrection, Christ appeared to His disciples and said, “Thus it is written (quoting Psalm 22), that the Christ should suffer and rise from the dead on the third day. And that repentance for the forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of My Father upon you. But stay in the city until you are clothed with power from on high.” (Luke 24:46-49)

    Remember the Jews were about to stone Jesus when He claimed the same, making Himself equal with God the Father. Check out John 10:30-31.

    Once again, Peter testified about the exaltation and reign of Christ, this time before the Sanhedrin, the Jewish Religious Council (Acts 5:27-28). He stated, “The God of our fathers raised Jesus, whom you killed by hanging Him on a tree. God has exalted Him to His right hand as Leader and Savior, to provide repentance to Israel and forgiveness of sins.” (Acts 5:30-31)

    Before his martyrdom, Stephen witnessed and declared, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God” (Acts 7:56). In this context, Stephen’s reference to Jesus Christ as the Son of Man was not meant to emphasize His humanity as commonly understood, but rather to highlight His divinity.

    For further reference, consider Daniel 7:13-14, which states: “I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days” – this phrase refers to divinity, sovereignty, and kingship as noted in Daniel 7:9-10 and 7:22 – “and presented before Him. And to Him was given dominion, glory, and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed” (Daniel 7:13-14).

    Now, let’s revisit Paul’s exhortation in 1 Corinthians 15:22-26. He asserted that Christ’s reign would eventually bring everything to a complete and triumphant conclusion, ultimately defeating death. Isn’t that the very essence of salvation? 

    So clearly salvation wasn’t completed at the cross, but only upon His return. To understand what was finished at the cross, click here to read this blog “Was Salvation Completed at the Cross?”

    Paul further explained in 1 Corinthians 15, “Behold! I tell you a mystery. We shall not all sleep” – i.e. an expression referring to Christians who died; examples as applied to Stephen (Acts 7:60) and Lazarus (John 11:11-13) – “but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’ ‘O death, where is your victory? O death, where is your sting?’” (1 Corinthians 15:51-55)

    The underlined phrase “but we shall all be changed” refers to the transformation – not of the human physical body but that of the Old Covenant body or creation to that of the New Covenant body or creation. See Paul’s declaration in Philippians: “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like His glorious body, by the power that enables Him even to subject all things to Himself” (Php 3:20-21). I understand, the explanation here could be difficult to comprehend for now. This is mainly due to our preconceived understanding of the passage, as traditionally taught. See Galatians 4:21-5:1, for Paul’s explanation on the topic. Perhaps 2 Corinthians 5:16-17 is easier to comprehend. Paul declared: “From now on, therefore, we regard no one according to the flesh” – Paul has repeatedly used the term in reference to law of circumcision, the Old Covenant, see Galatians 5:1-18). “Even though we once regarded Christ according to the flesh, we regard Him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2Co 5:16-17)

    In conclusion, the Bible teaches that salvation became a complete reality when Jesus Christ returned, as expressed in the phrase, “death is swallowed up in victory.” So, why has the teaching on salvation become confusing, if not misleading? As students of the Bible, we should not feel the need to rationalize because God has revealed everything to us. It simply requires a thorough study of the Scriptures, applying biblical hermeneutics and careful exegesis.

    It’s important to let go of preconceived notions about the end times. Avoid relying on commentaries, renowned scholars, personalities, or even the early church fathers, as they may have erred. The Westminster Confession of Faith, chapter 31.3, notes that “all synods or councils since the apostles’ times, whether general or particular, may err, and many have erred. Therefore, they should not be made the rule of faith or practice, but rather used as a help in both.”

    Scripture alone is infallible and without error. The confusion arises because humans, who are fallible, resist the clear declarations of Christ Jesus and seek alternative interpretations.

    Finally, Paul in Corinthians emphasized, “For God is not a God of confusion but of peace” (1 Corinthians 14:33). Now, let’s examine the current state of churches regarding the doctrine of the end times. Do you observe order, peace, and unity among them? We have various denominations, including dispensationalist, post-millennial, and amillennial, among others. If there is no peace and unity, then it is not of God. It should be that simple. God cannot fail in His Word. Jesus Christ, the anointed one of God, cannot fail in His words and promises. He told His living apostles that His return would occur in their lifetime. What is so hard to understand about that? Consider Christ’s declarations to His apostles; here are a few examples: Matthew 16:27-28, Mark 8:28-9:1, Luke 9:27, and Matthew 10:23.

    The only way to refute Jesus’ straightforward statements to His immediate and living apostles was to find one among the eleven apostles of Christ alive and among us today, in our present physical state. Alternatively, by insisting otherwise and twisting Christ’s clear declaration, people have made Him a liar and a false prophet. However, He is not false; He is the Great Prophet promised by God to Moses, who said, “It is to Him that everyone should listen.” Check out Deuteronomy 18:15, Acts 3:19-23, Matthew 17:4-5, and Luke 9:35.

    Here’s a fair warning from Christ Jesus: “If they do not heed Moses and the Prophets, neither will they be convinced if someone should rise from the dead” (Luke 16:31). “Moses and the Prophets” refers to the entirety of the Old Testament Scriptures. Christ Jesus clearly stated that He came not to abolish the Law or the Prophets, but to fulfill them (Matthew 5:17). He reinforced this message after His resurrection, as seen in Luke 24:25-27: “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into His glory?” Beginning with Moses and all the Prophets, He interpreted to them all the Scriptures concerning Himself (Luke 24:25-27).

    Jesus also declared, “These are My words that I spoke to you (referring to the apostles) while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44). Therefore, returning to Luke 16:31, Jesus is essentially saying that anyone who rejects Scripture rejects the truths about Him and His Word. Paul expresses a similar sentiment: “And even if our gospel is veiled, it is veiled to those who are perishing” (2 Corinthians 4:3). May God’s grace be upon everyone reading this.

    Enough of the lies. Anyone genuinely seeking to bring people to salvation would verify the information they share and proclaim. Regrettably, the majority of modern churches have fallen into traditions that have been developed over millennia. Honest students of the Bible should agree that it all began with the early church fathers, revered religious figures. The problem arises when our reverence falls into men rather than Jesus Christ. Paul addressed this error in 1 Corinthians 3 to 4 and emphatically applied his rebuke, exhortation, and teaching on the topic in 1Co 4:6, where he declared, “I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, so that none of you may be puffed up in favor of one against another.”

    I write my blog not to attack anyone, but to present the truth. My goal is for readers to be able to recognize and distinguish between truth and falsehood, as well as between tradition and Scripture. Jesus Christ stated, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free” (John 8:31-32). To “abide” means to remain steadfast, to continue, and to be fully true to Christ’s teachings. Blessings!

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter, in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • “Was Salvation Completed at the Cross?”

    Common belief teaches that Christ Jesus completed His work for salvation at the cross. Perhaps mainly due to His last word, “It is finished” (John 19:30), before breathing His last. However, such understanding would be challenged by another clear statement in Scripture: “So also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:28) Appearing a second time, isn’t that Christ’s Second Coming? Consequently, salvation was not completed at the cross, contrary to common belief, but at the Return of Jesus Christ.

    The purpose of Bible study is to make clear the true teachings of Jesus Christ. Modern Christianity has a lot of teachings and practices that are not consistent with the Bible.

    We may not realize its implications. But a lot of critical thinking people have been turned off by popular and traditional beliefs because they fail to see consistency in common Christian beliefs and the Bible.

    Let us be reminded by Christ’s words: “But whoever causes one of these little ones who believe in Me to fall away — it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea.” (Matthew 18:6)

    When Jesus declared, “It is finished,” He was referring to His mission as the suffering servant outlined in Isaiah 53 and various other Scriptures, such as Psalm 22:14-18. Paul explicitly explained what was fulfilled at the cross in 1 Corinthians 5:6-7, stating, “Cleanse out the old leaven that you may be a new lump, as you truly are unleavened. For Christ, our Passover lamb, has been sacrificed. Therefore, let us celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.” Paul was referring to the Feast of Passover and Unleavened Bread (see Leviticus 23:4-8). These Jewish festivals were rehearsals, and Christ Jesus was the fulfillment of each one. Clearly, from Leviticus 23, there were more festivals after the Passover and Unleavened Bread.

    For those who argue that Hebrews 9:28 is the sole passage that teaches salvation was completed only upon Jesus’ return, consider this alternative passage:

    Jesus declared, “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (John 14:6) Since God the Father is in heaven, Jesus implies that no one can go to heaven without His intervention.

    However, before emphasizing this point, Jesus first reassures His disciples, saying, “Let not your hearts be troubled. Believe in God; believe also in Me. In My Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will return and take you to Myself, that where I am you may be also. And you know the way to where I am going.” (John 14:1-4)

    Once again, God the Father is in heaven. Jesus talks about His ascension. He then assures His disciples that upon His return they would be with Him.

    In other words, like Hebrews 9:28, heaven would only be accessible to the disciples after the return of Jesus Christ.

    Don’t you think it’s time to reexamine Scripture? Evaluate carefully, and see whether prevailing teachings and beliefs are aligned with the Bible’s teachings.

    Christians cannot be declaring lies. Hence, Paul teaches, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Timothy 4:16)

    Thus far, I’ve cited Hebrews 9:28 and John 14:3 to illustrate that salvation is yet to be fully realized without Jesus Christ’s return. This raises a crucial point.

    The Bible teaches a doctrine of “already but not yet.” This applies to the period between Christ’s first and second coming. “Already but not yet” means that the moment a person confesses and maintains their faith in Christ Jesus, God’s promise of salvation becomes a certainty. However, the full realization or completion of Christ’s redemptive work was not yet achieved at the time of the New Testament writings. One aspect that many overlook is that Christ Jesus would fulfill all things within the generation of His immediate disciples.

    Checkout Christ’s declaration to His immediate disciples: “These are My words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” (Luke 24:44)

    Modern Christianity missed out on the timeframe of God’s word. Certainly, God’s promised salvation had already been completed. God’s wrath on Old Covenant Israel has been fulfilled, the Jewish temple no longer stands, and the Old Covenant regulations have all ceased. Without the temple, modern Israel, even if they desire to continue the OT regulations of the Bible, can no longer do so.

    In essence, modern Christianity misinterpreted Christ’s Second Coming. Consider Hebrews 6:1-2, which states, “Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.” If the doctrine of Christ’s Second Coming, which heralds His final judgment, was considered elementary doctrine even millennia ago, why do Christians continue to teach about Christ’s return today? It’s quite puzzling, isn’t it? Actually, “elementary” in Greek means “beginning or preliminary,” so Hebrews was suggesting that we leave the preparatory doctrine because Christ’s return signifies the completion of God’s unshakable and eternal kingdom (See Hebrews 12:22-28).

    I’ll delve deeper into this topic and explore related concepts in subsequent blogs.

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Why exchange blessings for a lie?

    “Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.” (Proverbs 10:6)

    Many times, Christians suffer lapses, forgetting they are God’s people. In their quest to make life better, they get themselves hooked on temptations. Initially, they struggled between keeping the values taught in the Bible and engaging with the ways of the world. But just like any temptation, once you engage in it, it’s addictive. Soon, it becomes natural, and you justify it with all sorts of rationality. 

    Remember God’s words: “The mouth of the wicked conceals violence.” The father of wickedness, Satan, enticed Eve first, then Adam. As you can see, Satan first attacks the vulnerable one, then weaponizes what God has created for good – Adam’s love for his wife – and causes Eve to coerce him to do the same.   Never go into the playing field of Satan. Christians, let’s stay in the realm of God’s kingdom, and trust Him for everything. 

    Forget not the first part of Proverbs 10:6 which says, “Blessings are on the head of the righteous.” Christians are blessed by God. Let our joy always be in the eternal and unseen things – that is, we belong to God’s kingdom. 

    Christ Jesus is our righteous King. He provided us life eternal, His kingdom, so wouldn’t He also care for our physical needs? Jesus Christ said, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” (Luke 12:15) “So the one who lays up treasure for himself and is not rich toward God.” (Luke 12:21) “Instead, seek God’s kingdom, and these things will be added to you.” (Luke 12:31)

    What do “these things” consist of? It is what we eat, drink, wear, and let me add, everything that is ESSENTIAL for this life. So, truly there is nothing to worry about. I’m not suggesting that life in Christ Jesus would be trouble-free. Troubles will always be present around us, because the world remains fallen, but not God’s kingdom. Live your life for God, trust Him for everything, and the blessings of God will always be on your head. So Jesus Christ declared: “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” (Matthew 13:44) Once we Christians have found God’s hidden treasure – that is, God’s truth about His kingdom – nothing would be more precious to us than His Word. So we abide in His Word, trusting Him for His grace. 

    Learn from the story of Exodus. Manna and quail were collected daily, not weekly, monthly, or annually. Anyone who got to collect more than enough for the day, for his family, the leftovers were spoiled (Exodus 16:11-27). The Christian life is not about bread or food alone, but the Word of God (Matthew 4:4). Unless Christians learned of that truth and principle, they could never rightly teach or lead others to do the same. Therefore, they failed to be lights of the world. Every Christian should know what Jesus said about those who kept their lights covered; check out Luke 8:16-18.

    The Bible warns, covetousness is idolatry (Colossians 3:5). So whenever people yearn for the riches of the world, which are all temporal, we become like Adam and Eve, forsaking true blessedness for a lie. 

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!

  • Do it Rightly

    One of the remarkable prophecies in the Bible pertains to the arrival of the Son of God. Scripture proclaims, “For to us a child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. From the increase of His government and of peace there will be no end, on the throne of David and over His kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.” (Isaiah 9:6-7)

    Christ, the incarnate Jesus, was born and lived a life much like ours—fully human yet free from sin, and, unlike us, fully divine. He shared wisdom inspired by God the Father, accomplished His mission, and willingly went to the cross for the redemption of our sins. He died and stayed in the tomb for three days and three nights, as He had prophesied (Matthew 12:40) and as foretold in Hosea 6:2. On the third day, He was resurrected (1 Corinthians 15:4). For forty days, He appeared alive (Acts 1:3) before being taken up into glory (1 Timothy 3:16)—not in a bodily form, as many had assumed. Stephen saw Him standing at the right hand of the throne of God (Acts 7:56) just before his martyrdom, indicating His reign. This fulfills the prophecy in Isaiah 9:6-7. Therefore, Jesus reigns now and forevermore.

    Scripture declared: “Thus says the LORD: ‘Heaven is My throne, and the earth is My footstool; what is the house that you would build for Me, and what is the place of My rest?’” (Isaiah 66:1) The idea of the third Jerusalem temple isn’t a Christian teaching, because God’s throne is in heaven, not earth. He reigns over all creation in heaven. Yet, God now dwells among us Christians; hence, Scripture said Jesus Christ and His Church is the New Temple (Ephesians 2:19-22). Temple  means to dwell, same with tabernacle. In other words, it means God dwells with His people, the church; hence, God’s people is the New temple. 

    The church then isn’t a place, neither is it an organization or institution, but an assembly of Christians. When would Christians, especially pastors, correct that misunderstanding? I hope it’s not due to the fact that you want and need to keep Christians coming into your congregation? Don’t get me wrong. I am not against collective gatherings of the church, for as long as the integrity of the church isn’t compromised. However, the question often asked “Where do you go to church?” is a misrepresentation of the true meaning of the church. 

    Christians invite people to embrace the Gospel, so it is wrong to say we can invite anyone to the church. It’s only after they have repented and believe, then they become a part of God’s church. Contrary to popular belief, God’s church is not a hospital. Instead, it is the gathering of the redeemed, who have been healed by the grace of God. Their perfection lies not in themselves but in the blood of Christ Jesus. Hence, Paul instructing Christians said: “But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. ‘Purge the evil person from among you.’” (1 Corinthians 5:11-13)

    Again, Paul declared: “Do you not know that your bodies (i.e. the individual Christian) are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with Him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” (1 Corinthians 6:15-20)

    Once more, Paul declared: “Do you not know that you (“you” Greek plural, i.e. the church) are God’s temple and that God’s Spirit dwells in you (“you” Greek plural, i.e. the church)? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” (1 Corinthians 3:16-17)

    Christians have overlook their responsibility to evangelize and disciple individuals before welcoming them into the church, the body of Christ. This oversight can lead to confusion and challenges when believers interact with those who do not understand the faith. In 2 Corinthians 6:14, Paul advises the church, “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” It is a serious error to allow a predator to infiltrate and prey on the flock.

    This leads to the conclusion that launching discipleship programs within the church, which include both believers and non-believers, is akin to putting the cart before the horse. Such an approach simply won’t be effective.

    Let’s be honest: do you often see familiar faces joining one discipleship program after another? There aren’t many new faces, are there? Evangelism and discipleship go hand in hand; they are intrinsically linked. One cannot truly exist without the other. However, it’s never too late to make a change. In John 6, many disciples followed Jesus, but when He began to teach the truth about Himself, the Scriptures say, “Many of His disciples turned back and no longer walked with Him” (John 6:66). We must be willing to face the consequences of change.

    But of course, that’s unacceptable, epecially since the mindset of ROI (return of investment) has been instituted into the leadership. Therefore, the reality of the present-day churches would just persist, like a spinning carousel without stop, increasing its speed, until something gets detached, damaging its structure. 

    Like any God-fearing Christians in conventional churches, I also desire to see the church healthy and effective for evangelism and discipleship. But how can the church do her role, if Christians among yourselves are the ones receiving discipleship without end?

    I have seen Christians leaving a congregation then starting a new one. They may have successfully drawn people into their congregation, but by repeating the same mistakes – bringing people to church without first evangelism and discipleship – in time they are back to square one. They intended to do a 180 degree change but ended up with a 360, finding themselves right where they left. Frustrating and disappointing, I can relate. 

    Stop concentrating only on numbers and instead adopt the methodology of Christ Jesus. Begin small and exclude those who are not ready. As we see in Scripture, the small group—including Paul, who was specifically called for missions outside of Judea—became the catalyst that, within forty years, reached the far corners of the then-known world – Rome. Ultimately, that was where Paul ended up, as we read in the book of Acts, wasn’t it?

    Many have not noticed, but Paul had repeatedly declared the Gospel reaching the end of the world. See passages below:

    (1) “But I ask, have they not heard? Indeed they have, for ‘Their voice has gone out to all the earth, and their words to the ends of the world.’” (Romans 10:18)

    (2) “but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.” (Acts 26:20) The Gentiles receiving the Gospel also implied the ends of the world. No one was excluded anymore. And that’s exactly what Israel refused to do, though it should have been their mandate from the beginning of their creation as God’s people. See Genesis 12:1-3, “Now the LORD said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.’”

    (3) “This is the reason why I have so often been hindered from coming to you. But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while.” (Romans 15:22-24) Rome, clearly represents the ends of the then known world. 

    (4) “We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth.” (Colossians 1:3-6)

    Again, it’s not too late to make the change, and do it properly. But sacrifices ought to be done. The first step, however, is recognizing that it’s been done wrong. 

    Jesus shared a parable saying, “For it will be like a man going on a journey, who called his servants and entrusted to them his property” (Matthew 25:14). In this parable, Jesus represents the man who goes on a journey, which symbolizes His death, resurrection, and ascension. He entrusted His property—the church—to His servants.

    In the parable, each servant was given talents according to their ability (Matthew 25:15-18). These talents represent Jewish money or resources. Therefore, when the master returned and discovered that one servant had buried his single talent in the ground, he rebuked him, saying, “Then you ought to have invested my money with the bankers, and at my coming, I should have received what was my own with interest” (Matthew 25:27).

    The command of Jesus Christ is, and has always been, to make disciples of all nations (Matthew 28:19-20)—not just to construct buildings and label them as churches. Christians are given different talents for evangelism and discipleship. However, many have wasted their talents by focusing on activities unrelated to these missions.

    Concerning God’s church, Paul explained, “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building (i.e., the church). According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ.” (1Co 3:6-11)

    The sole and true foundation of the church is Christ Jesus and His Word. Paul here called on Christians to be concerned and faithful to God’s Word. The ultimate goal of the church, God’s people, is to build a community of Christians. This is what Jesus mandates us to do. Unfortunately, some Christians, perhaps misled by tradition and practice, have prioritized physical structures over people.

    So, ask yourselves, according to the parable of Jesus in Matthew 25:14-30: how will you be received by Him—faithful or unfaithful?

    Note: Click on underlines and highlights for definitions or Bible references.

    Peter , in the words of Acts 3:6, declared, “I possess neither silver nor gold, but in the name of Jesus Christ, I offer you what I have.” Share freely, for you freely receive. Stay updated by heading to our about page and subscribe directly to receive notifications in your inbox. Blessing!